2 Corinthians 8:6–7
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
In so much that wee desired Titus, that as he had begun, so hee would also finish in you, the same grace also.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.
Narration uses the Pure Cambridge Edition.
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From verse 6
- 2 Corinthians 12:18Rank 1 from verse 6
- 2 Corinthians 8:16–17Rank 2 from verse 6
16But thanks be to God, which put the same earnest care into the heart of Titus for you.
17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
16But thankes bee to God which put the same earnest care into the heart of Titus for you.
17For indeed he accepted the exhortation, but being more forward, of his owne accord he went vnto you.
- 2 Corinthians 8:19Rank 3 from verse 6
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
19And not that onely, but who was also chosen of the Churches to trauaile with vs with this ‖grace which is administred by vs to the glorie of the same Lord, and declaration of your readie minde.
- 2 Corinthians 8:4Rank 4 from verse 6
- 1 Peter 4:10Rank 5 from verse 6
- 2 Corinthians 9:5Rank 6 from verse 6
5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
5Therefore I thought it necessary to exhort the brethren, that they would go before vnto you, and make vp before hand your †bountie, ‖whereof yee had notice before, that the same might bee readie, as a matter of bountie, not of couetousnesse.
- Philippians 4:18Rank 7 from verse 6
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
From verse 7
- 2 Corinthians 9:8Rank 1 from verse 7
- 2 Peter 1:5–8Rank 2 from verse 7
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
- 2 Thessalonians 1:3Rank 3 from verse 7
3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
3Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:
- Philippians 1:9Rank 4 from verse 7
- 1 Corinthians 1:5Rank 5 from verse 7
- 1 Corinthians 13:2Rank 6 from verse 7
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- 1 Corinthians 8:1–2Rank 7 from verse 7
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
- 2 Corinthians 8:6Rank 8 from verse 7
- 1 Corinthians 4:7Rank 9 from verse 7
7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
7For who maketh †thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?
- 1 Corinthians 12:13Rank 10 from verse 7
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
13For by one spirit are we all baptized into one bodie, whether wee bee Iewes or †Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
- 1 Corinthians 13:8Rank 11 from verse 7
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.
- 1 Peter 1:22Rank 12 from verse 7
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- 2 Peter 3:18Rank 13 from verse 7
- 2 Timothy 2:1Rank 14 from verse 7
- Ephesians 4:29Rank 15 from verse 7
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Romans 15:14Rank 16 from verse 7
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
14And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.
- 1 Corinthians 14:12Rank 17 from verse 7
- 1 Thessalonians 4:9–10Rank 18 from verse 7
9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
9But as touching brotherly loue, ye need not that I write vnto you: for yee your selues are taught of God to loue one an other.
10And in deed ye doe it towards all the brethren, which are in all Macedonia: but we beseech you, brethren, that ye increase more and more:
- 2 Corinthians 7:7Rank 19 from verse 7
7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
7And not by his comming onely, but by the consolation wherewith hee was comforted in you, when he told vs your earnest desire, your mourning, your feruent minde toward me, so that I reioyced the more.
- 2 Corinthians 9:14Rank 20 from verse 7
- Hebrews 12:28Rank 21 from verse 7
- Philippians 1:11Rank 22 from verse 7
- Revelation 3:17Rank 23 from verse 7
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Corinthians 8:6
To such an extent or degree that the stated result follows; so much that, or with the result that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of begin (to start, commence, or enter upon something).
Meaning drawn from: KJV context and cross-references · Webster 1828
To complete, accomplish, perfect, or bring to the intended end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Corinthians 8:7
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To be plentiful, full, or in excess; to increase, overflow, or possess or supply in abundance.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Speech, expression, or ability and opportunity to speak.
Meaning drawn from: KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Earnest, careful, attentive, and persistent effort; prompt application of oneself to accomplish what is required.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Related Concepts
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faith and belief
salvation
love and charity
wisdom and guidance
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5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
5And this they did, not as we hoped, but first gaue their owne selues to the Lord, and vnto vs, by the will of God.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
6In so much that wee desired Titus, that as he had begun, so hee would also finish in you, the same grace also.
Selected passage7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
7Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.
Selected passage8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
8I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.