2 Timothy 2:14
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.
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From verse 14
- Titus 3:9–11Rank 1 from verse 14
9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10A man that is an heretick after the first and second admonition reject;
11Knowing that he that is such is subverted, and sinneth, being condemned of himself.
9But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.
10A man that is an heretike, after the first and second admonition, reiect:
11Knowing that hee that is such, is subuerted, and sinneth, being condemned of himselfe.
- 2 Timothy 2:23Rank 2 from verse 14
- 2 Timothy 4:1Rank 3 from verse 14
- Romans 14:1Rank 4 from verse 14
- 1 Timothy 5:21Rank 5 from verse 14
21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
21I charge thee before God, and the Lord Iesus Christ, and the elect Angels, that thou obserue these things ‖without preferring one before another, doing nothing by partialitie.
- 1 Timothy 6:4–5Rank 6 from verse 14
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- Hebrews 13:9Rank 7 from verse 14
9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
- Acts 15:24Rank 8 from verse 14
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
24Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:
- 1 Samuel 12:21Rank 9 from verse 14
- 1 Timothy 6:13Rank 10 from verse 14
- 2 Peter 1:13Rank 11 from verse 14
- 2 Thessalonians 3:6Rank 12 from verse 14
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
- 2 Timothy 2:16Rank 13 from verse 14
- Acts 13:10Rank 14 from verse 14
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
- Jeremiah 7:8Rank 15 from verse 14
- 1 Timothy 1:4Rank 16 from verse 14
- 1 Timothy 1:6Rank 17 from verse 14
- 1 Timothy 4:8Rank 18 from verse 14
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Ephesians 4:17Rank 19 from verse 14
- Galatians 1:7Rank 20 from verse 14
- Habakkuk 2:18Rank 21 from verse 14
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
- Jeremiah 23:32Rank 22 from verse 14
32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
32Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.
- Jeremiah 23:36Rank 23 from verse 14
36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
36And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
- Matthew 16:26Rank 24 from verse 14
- 1 Thessalonians 4:1Rank 25 from verse 14
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
- 2 Timothy 1:6Rank 26 from verse 14
- Jeremiah 16:19Rank 27 from verse 14
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
- Jeremiah 2:11Rank 28 from verse 14
- Jeremiah 2:8Rank 29 from verse 14
8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
8The Priests said not, Where is the LORD? and they that handle the *Law knew me not: the pastours also transgressed against mee, and the Prophets prophecied by Baal, and walked after things that doe not profit.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Timothy 2:14
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of charge. Sense 1: Commanding, enjoining, or solemnly requiring. Sense 2: Imputing, accusing, or charging with a fault. Sense 3: Burdening with a payment, obligation, or liability. Sense 4: Entrusting or making responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
subverting
Overthrowing, corrupting, or ruining.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who hear, listen, attend, or receive what is spoken.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
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Suggested context · 2 Timothy 2:14–26
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2:14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
2:14Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.
Selected passage2:15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2:15Studie to shewe thy selfe approued vnto God, a workman that needeth not to be ashamed, rightly diuiding the word of trueth.
2:16But shun profane and vain babblings: for they will increase unto more ungodliness.
2:16But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.
2:17And their word will eat as doth a canker: of whom is Hymenæus and Philetus;
2:17And their word will eate as doth a ‖canker: of whom is Hymeneus and Philetus.
2:18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
2:18Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.
2:19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
2:19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
2:20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2:20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
2:21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
2:21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
2:22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
2:22Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.
2:23But foolish and unlearned questions avoid, knowing that they do gender strifes.
2:23But foolish and vnlearned questions auoid, knowing that they doe gender strifes.
2:24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
2:24And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ‖patient,
2:25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
2:25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
2:26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2:26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.