Titus 3:9–11

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

²³But foolish and unlearned questions avoid, knowing that they do gender strifes.

²³But foolish and vnlearned questions auoid, knowing that they doe gender strifes.

¹⁴Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

¹⁴Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.

¹⁶But shun profane and vain babblings: for they will increase unto more ungodliness.

¹⁶But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶From which some having swerved have turned aside unto vain jangling;

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

³As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

³Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

³Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good?

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

¹⁰If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.

¹⁵¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

¹⁶But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

¹⁵¶ Moreouer, ^*if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.

¹⁶But if he will not heare thee, then take with thee one or two more, that in ^*the mouth of two or three witnesses, euery word may be established.

¹⁷And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an ^*heathen man, and a Publicane.

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁴And if any man obey not our word, by this Epistle ^‖note that man, and haue no company with him, that he may be ashamed,

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

⁶Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

¹⁹For there must be also heresies among you, that they which are approved may be made manifest among you.

¹⁹For there must bee also ^‖heresies among you, that they which are approued may be made manifest among you.

¹²I would they were even cut off which trouble you.

¹²I would they were euen cut off which trouble you.

²I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

²I told you before, and foretell you as if I were present the second time, and being absent, now I write to them which heretofore haue sinned, and to all other, that if I come againe I will not spare:

⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁷Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

⁸Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

⁹I wrote unto you in an epistle not to company with fornicators:

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹²For what have I to do to judge them also that are without? do not ye judge them that are within?

¹³But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

⁴In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,

^5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

⁷Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ^‖is sacrificed for vs.

⁸Therefore let vs keepe ^‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.

⁹I wrote vnto you in an Epistle, not to company with fornicators.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

¹²For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?

¹³But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

²⁶For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

²²And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²²And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁷Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

²⁸Take therefore the talent from him, and give it unto him which hath ten talents.

²⁶His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:

²⁷Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.

²⁸Take therefore the talent from him, and giue it vnto him which hath ten talents.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

¹⁹Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

²⁰Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

¹⁹Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.

²⁰Of whom is Hymeneus and Alexander, whome I haue deliuered vnto Satan, that they may learne not to blaspheme.

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

³⁰But the Pharisees and Lawyers ^‖reiected the counsell of God ^‖against themselues, being not baptized of him.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.