Matthew 18:15–17

¹⁷¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

³¶ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

⁴And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

¹⁵Yet count him not as an enemy, but admonish him as a brother.

¹³Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

¹⁹Brethren, if any of you do err from the truth, and one convert him;

²⁰Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

⁹Debate thy cause with thy neighbour himself; and discover not a secret to another:

¹⁰Lest he that heareth it put thee to shame, and thine infamy turn not away.

²¹Be not overcome of evil, but overcome evil with good.

³⁵So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

⁶But brother goeth to law with brother, and that before the unbelievers.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁸Nay, ye do wrong, and defraud, and that your brethren.

²If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

³Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

⁴Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

⁵Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

⁶And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

⁷And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

³⁰The fruit of the righteous is a tree of life; and he that winneth souls is wise.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

¹²Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

¹⁵¶ One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

¹THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

¹⁷It is also written in your law, that the testimony of two men is true.

¹⁹Against an elder receive not an accusation, but before two or three witnesses.

²⁸He that despised Moses’ law died without mercy under two or three witnesses:

⁶At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

³⁰Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

¹³And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

⁸And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.

³And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

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¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁵Yet count him not as an enemy, but admonish him as a brother.

³For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

¹¹For he that biddeth him God speed is partaker of his evil deeds.

¹¹And have no fellowship with the unfruitful works of darkness, but rather reprove them.

¹²For it is a shame even to speak of those things which are done of them in secret.

⁹I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

¹⁰Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹²And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.

⁶Sufficient to such a man is this punishment, which was inflicted of many.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

¹⁴Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

¹⁵And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

¹⁶And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

¹⁷Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

⁶¶ And the apostles and elders came together for to consider of this matter.

⁷And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

²¹And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

¹AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

²Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

¹THEN drew near unto him all the publicans and sinners for to hear him.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

³¹Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

³²For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

²And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.

³And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

⁴⁶For if ye love them which love you, what reward have ye? do not even the publicans the same?

⁷But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.