Acts 10:34–35

¹¹For there is no respect of persons with God.

¹¹For there is no respect of persons with God.

⁷Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

⁷Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no ^*iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.

¹⁷For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

¹⁷For the LORD your God is God of gods, and LORD of lords, a great God, a mighty, and a terrible, which ^*regardeth not persons, nor taketh reward.

²⁵But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

²⁵But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.

¹⁹How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

^19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.

¹⁷And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

¹⁷And if ye call on the Father, who without respect of persons iudgeth according to euery mans worke, passe the time of your soiourning here in feare:

⁹And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

⁹And ye masters, do the same things vnto them, ^‖forbearing threatning: knowing that ^†your master also is in heauen, neither is there respect of persons with him.

²¹And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²¹And they asked him, saying, ^*Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ^‖truely.

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

⁹But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

²⁰For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

²⁰For which I am an ambassador ^‖in bonds, that ^‖therein I may speake boldly, as I ought to speake.

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

⁴Are yee not then partiall in your selues, and are become iudges of euill thoughts?

¹GOD standeth in the congregation of the mighty; he judgeth among the gods.

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

¹¶ God standeth in the Congregation of the mightie: hee iudgeth among the gods.

^2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

²And he opened his mouth, and taught them, saying,

²And he opened his mouth, and taught them, saying,

³⁵Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

³⁵Then Philip opened his mouth, and began at the same Scripture, and preached vnto him Iesus.

²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

²⁹If ye know that he is righteous, ^‖ye know that euery one which doeth righteousnesse, is borne of him.

²A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

² A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

¹¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.

¹³¶ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

¹³¶ ^‖Let vs heare the conclusion of the whole matter: Feare God, and keepe his commandements, for this is the whole duetie of man.

³¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

⁴For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

⁵Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

⁶Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

⁷Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

⁸The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

³¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.

⁴For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:

⁵Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.

⁶Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:

^7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.

^8†The LORD God which gathereth the outcasts of Israel, saith, Yet will I gather others to him, besides those that are gathered vnto him.

⁴By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

⁵By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

⁴By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ^‖yet speaketh.

⁵By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimonie, that he pleased God.

⁶But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.

⁷¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

⁷¶ ^*The feare of the LORD is ^‖the beginning of knowledge: but fooles despise wisedome and instruction.

⁶By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

⁶By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.

⁹Surely his salvation is nigh them that fear him; that glory may dwell in our land.

⁹Surely his saluation is nigh them that feare him; that glory may dwell in our land.

³¹Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

³¹Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.

²³If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

²⁴Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

²⁵Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

²⁶Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

²³If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.

²⁴Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,

²⁵Whereof I am made a Minister, according to the dispensation of God, which is giuen to mee for you, ^‖to fulfill the word of God:

²⁶Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,

²⁷To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ^‖in you, the hope of glory:

⁶Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

⁶Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁰The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

^10*‖†The feare of the LORD is the beginning of wisedome, a good vnderstanding haue all they that doe his commandements: his praise endureth for euer.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁷Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

⁷Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

¹³They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.

^13‖They sacrifice flesh for the sacrifices of mine offerings, and eate it; but the LORD accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shal returne to Egypt.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

²⁸And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

²⁸And the Angel came in vnto her, and said, Haile thou that art ^‖highly fauoured, the Lord is with thee: Blessed art thou among women.

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

⁷¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.

⁷¶ ^*Be not wise in thine owne eyes: feare the LORD, and depart from euill.

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

³For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

⁵But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

⁶And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

⁷If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

⁵But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.

⁶And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?

⁷If thou doe well, shalt thou not ^‖be accepted? and if thou doest not well, sinne lieth at the doore: And ^‖vnto thee shall be his desire, and thou shalt rule ouer him.