Acts 10:34–36

¹¹For there is no respect of persons with God.

¹¹For there is no respect of persons with God.

⁷Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

⁷Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no ^*iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.

¹⁷For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

¹⁷For the LORD your God is God of gods, and LORD of lords, a great God, a mighty, and a terrible, which ^*regardeth not persons, nor taketh reward.

²⁵But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

²⁵But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.

¹⁹How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

^19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.

¹⁷And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

¹⁷And if ye call on the Father, who without respect of persons iudgeth according to euery mans worke, passe the time of your soiourning here in feare:

⁹And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

⁹And ye masters, do the same things vnto them, ^‖forbearing threatning: knowing that ^†your master also is in heauen, neither is there respect of persons with him.

²¹And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²¹And they asked him, saying, ^*Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ^‖truely.

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

⁹But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

²⁰For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

²⁰For which I am an ambassador ^‖in bonds, that ^‖therein I may speake boldly, as I ought to speake.

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

⁴Are yee not then partiall in your selues, and are become iudges of euill thoughts?

¹GOD standeth in the congregation of the mighty; he judgeth among the gods.

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

¹¶ God standeth in the Congregation of the mightie: hee iudgeth among the gods.

^2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

²And he opened his mouth, and taught them, saying,

²And he opened his mouth, and taught them, saying,

³⁵Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

³⁵Then Philip opened his mouth, and began at the same Scripture, and preached vnto him Iesus.

²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

²⁹If ye know that he is righteous, ^‖ye know that euery one which doeth righteousnesse, is borne of him.

²A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

² A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

¹¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.

¹³¶ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

¹³¶ ^‖Let vs heare the conclusion of the whole matter: Feare God, and keepe his commandements, for this is the whole duetie of man.

³¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

⁴For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

⁵Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

⁶Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

⁷Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

⁸The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

³¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.

⁴For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:

⁵Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.

⁶Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:

^7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.

^8†The LORD God which gathereth the outcasts of Israel, saith, Yet will I gather others to him, besides those that are gathered vnto him.

⁴By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

⁵By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

⁴By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ^‖yet speaketh.

⁵By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimonie, that he pleased God.

⁶But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.

⁷¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

⁷¶ ^*The feare of the LORD is ^‖the beginning of knowledge: but fooles despise wisedome and instruction.

⁶By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

⁶By mercy and trueth iniquitie is purged: and by the feare of the LORD, men depart from euill.

⁹Surely his salvation is nigh them that fear him; that glory may dwell in our land.

⁹Surely his saluation is nigh them that feare him; that glory may dwell in our land.

³¹Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

³¹Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.

²³If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

²⁴Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

²⁵Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

²⁶Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

²³If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.

²⁴Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,

²⁵Whereof I am made a Minister, according to the dispensation of God, which is giuen to mee for you, ^‖to fulfill the word of God:

²⁶Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,

²⁷To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ^‖in you, the hope of glory:

⁶Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

⁶Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁰The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

^10*‖†The feare of the LORD is the beginning of wisedome, a good vnderstanding haue all they that doe his commandements: his praise endureth for euer.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁷Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

⁷Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

¹³They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.

^13‖They sacrifice flesh for the sacrifices of mine offerings, and eate it; but the LORD accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shal returne to Egypt.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

²⁸And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

²⁸And the Angel came in vnto her, and said, Haile thou that art ^‖highly fauoured, the Lord is with thee: Blessed art thou among women.

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

⁷¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.

⁷¶ ^*Be not wise in thine owne eyes: feare the LORD, and depart from euill.

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

³For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

⁵But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

⁶And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

⁷If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

⁵But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.

⁶And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?

⁷If thou doe well, shalt thou not ^‖be accepted? and if thou doest not well, sinne lieth at the doore: And ^‖vnto thee shall be his desire, and thou shalt rule ouer him.

³⁶Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

³⁶Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.

¹⁸And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

¹⁸And Iesus came, and spake vnto them, saying, All power is giuen vnto me in heauen and in earth.

¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

¹⁴These shal make warre with the Lambe, and the Lambe shal ouercome them: ^*For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.

²⁷For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

²⁷For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.

²²Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

²²Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

²⁰Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

²¹Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

²²And hath put all things under his feet, and gave him to be the head over all things to the church,

²³Which is his body, the fulness of him that filleth all in all.

²⁰Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,

²¹Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:

²²And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,

²³Which is his body, the fulnesse of him that filleth all in all.

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.

⁷But unto every one of us is given grace according to the measure of the gift of Christ.

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁹(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

¹¹And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

¹²For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

⁵One Lord, one Faith, one Baptisme,

⁶One God and Father of all, who is aboue all, & through all, & in you all.

⁷But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

⁹(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

^11*And he gaue some, Apostles: and some, Prophets: and some, Euangelists: and some, Pastors, and teachers:

¹²For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:

⁶And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

⁷And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

⁸But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

⁹Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

¹⁰And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

¹¹They shall perish; but thou remainest; and they all shall wax old as doth a garment;

¹²And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

⁶And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.

⁷And of the Angels he saith: Who maketh his Angels spirits, and his ministers a flame of fire.

⁸But vnto the Sonne, he saith, Thy throne, O God, is for euer and euer: a scepter of ^†righteousnesse is the scepter of thy kingdome.

⁹Thou hast loued righteousnesse, and hated iniquitie, therefore God, euen thy God hath anointed thee with the oyle of gladnesse aboue thy fellowes.

¹⁰And, ^*thou Lord in the beginning hast layed the foundation of the earth: and the heauens are the works of thine hands.

¹¹They shall perish, but thou remainest: and they all shal waxe old as doth a garment.

¹²And as a vesture shalt thou fold them vp, and they shall be changed, but thou art the same, and thy yeeres shall not faile?

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

²⁰Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ^‖Couenant,

²To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

²To whom also Abraham gaue a tenth part of all: first being by interpretation king of righteousnesse, and after that also king of Salem, which is, king of peace.

³Without father, without mother, ^†without descent, hauing neither beginning of dayes nor end of life: but made like vnto the Sonne of God, abideth a Priest continually.

¹¹And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

¹¹And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.

⁶Yet have I set my king upon my holy hill of Zion.

⁷I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

⁸Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

⁶Yet haue I set ^†my King ^†vpon my holy hill of Sion.

^7*I will declare ^‖the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.

^8*Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.

⁵And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

⁵And from Iesus Christ, who is the faithful witnesse, and the ^*first begotten of the dead, and the Prince of the kings of the earth: vnto him that loued vs, and ^*washed vs from our sinnes in his owne blood,

¹⁶And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

¹⁶And he hath on his vesture, and on his thigh a name written, ^*King Of Kings, And Lord Of Lords.

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁷The first man is of the earth, earthy: The second man is the Lord from heauen.

¹⁹¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

¹⁹¶ ^*Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely.

³²And we declare unto you glad tidings, how that the promise which was made unto the fathers,

³²And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

³⁹For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

³⁸Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.

³⁹For the promise is vnto you, and to your children, and to all that are afarre off, euen as many as the Lord our God shall call.

²⁵Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

²⁶Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

²⁵Yee are the children of the Prophets, and of the couenant which God made with our fathers, ^*saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.

²⁶Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities.

³¹Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

³¹Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.

¹⁵Who is the image of the invisible God, the firstborn of every creature:

¹⁶For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

¹⁷And he is before all things, and by him all things consist.

¹⁸And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

¹⁵Who is the image of the inuisible God, the first borne of euery creature.

¹⁶For by him were all things created that are in heauen, and that are in earth, visible and inuisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.

^17*And he is before all things, and by him all things consist.

¹⁸And hee is the head of the body, the Church: who is the beginning, the first borne from the dead, that ^‖in all things he might haue the preeminence:

¹³I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

¹⁴And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

¹³I saw in the night visions, and behold, one like the sonne of man, came with the clouds of heauen, and came to the Ancient of daies, and they brought him neere before him.

^14*And there was giuen him dominion and glory, and a kingdome, that all people, nations, and languages should serue him: his dominion is an euerlasting dominion, which shall not passe away; and his kingdome that, which shall not be destroyed.

⁷But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

⁷But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.

¹⁵Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

¹⁶Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.

¹⁷And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

¹⁵Untill the spirit be powred vpon vs from on high, and the wildernesse be a fruitfull field, and the fruitfull field be counted for a forrest.

^16*Then iudgement shall dwell in the wildernesse, and righteousnesse remaine in the fruitfull field.

¹⁷And the worke of righteousnesse shalbe peace, and the effect of righteousnesse, quietnesse and assurance for euer.

²¹Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

²²Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

²³I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

²⁴Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

²⁵In the Lord shall all the seed of Israel be justified, and shall glory.

²¹Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.

²²Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.

^23*I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.

^24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.

²⁵In the LORD shall all the seed of Israel be iustified, and shall glory.

¹²For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

^12*For ye shall goe out with ioy, and bee led foorth with peace: the mountaines and the hilles shall breake forth before you into singing, and al the trees of the field shall clap their hands.

¹⁹I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.

¹⁹I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.

¹⁴Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

^14*‖Therefore the LORD himselfe shal giue you a signe: Behold, a Uirgine shall conceiue and beare a Sonne, and shall call his name Immanuel.

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

⁵¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

⁶In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

⁵¶ ^*Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.

^6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.

³⁵The Father loveth the Son, and hath given all things into his hand.

³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

^35*The Father loueth the Sonne, and hath giuen al things into his hand.

^36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.

²³That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁵Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

²⁶For as the Father hath life in himself; so hath he given to the Son to have life in himself;

²⁷And hath given him authority to execute judgment also, because he is the Son of man.

²⁸Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

²⁹And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

²³That all men should honour the Son, euen as they honour the Father. He that honoureth not y ^e Sonne, honoreth not y ^e Father which hath sent him.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

²⁵Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.

²⁶For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:

²⁷And hath giuen him authority to execute iudgement also, because he is the Sonne of man.

²⁸Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,

²⁹And shall come foorth, ^*they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.

¹⁰And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

¹¹For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

¹²And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

¹³And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

¹⁴Glory to God in the highest, and on earth peace, good will toward men.

¹⁰And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.

¹¹For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.

¹²And this shall be a signe vnto you; yee shall find the babe wrapped in swadling clothes lying in a manger.

¹³And suddenly there was with the Angel a multitude of the heauenly hoste praising God, and saying,

¹⁴Glory to God in the highest, and on earth peace, good wil towards men.

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

¹BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.

¹¶ ^*Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

⁶But go rather to the lost sheep of the house of Israel.

^6*But goe rather to the lost sheepe of the house of Israel.

²⁷All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

^27*All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: ^*neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.

⁴⁴The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

⁴⁵If David then call him Lord, how is he his son?

⁴⁶And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

⁴⁴The Lord said vnto my Lord, ^*Sit thou on my right hand, till I make thine enemies thy footstoole?

⁴⁵If Dauid then call him Lord, how is he his sonne?

⁴⁶And no man was able to answere him a word, neither durst any man (from that day foorth) aske him any moe questions.

²But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

^2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.

¹THE Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

²The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

¹¶ The LORD said vnto my LORD, Sit thou at my right hand: vntil I make thine enemies thy footestoole.

²The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

⁷Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

⁸Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

⁹Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

¹⁰Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.

⁷Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in.

⁸Who is this king of glory? the LORD strong & mightie, the LORD mighty in battell.

⁹Lift vp your heads, O ye gates, euen lift them vp, ye euerlasting doores; and the king of glory shall come in.

¹⁰Who is this king of glory? the LORD of hostes, he is the king of glory. Selah.

¹¹So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

¹¹So shall the king greatly desire thy beautie: for he is thy LORD, and worship thou him.

⁶Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

^6*Thy throne (O God) is for euer and euer: the scepter of thy kingdome is a right scepter.

¹GIVE the king thy judgments, O God, and thy righteousness unto the king’s son.

²He shall judge thy people with righteousness, and thy poor with judgment.

³The mountains shall bring peace to the people, and the little hills, by righteousness.

¹¶ Giue the King thy Iudgements, O God, and thy Righteousnesse vnto the Kings sonne.

²Hee shall iudge thy people with righteousnesse, and thy poore with iudgement.

³The mountaines shal bring peace to the people, and the litle hils, by righteousnesse.

⁷In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

^7†In his dayes shall the righteous flourish: and abundance of peace so long as the Moone endureth.

⁹Surely his salvation is nigh them that fear him; that glory may dwell in our land.

¹⁰Mercy and truth are met together; righteousness and peace have kissed each other.

⁹Surely his saluation is nigh them that feare him; that glory may dwell in our land.

¹⁰Mercy and truth are met together: righteousnesse and peace haue kissed each other.

¹¹For the scripture saith, Whosoever believeth on him shall not be ashamed.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹¹For the Scripture saith, ^*Whosoeuer beleeueth on him, shall not bee ashamed.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

⁹For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

⁹For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.

²⁰And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

²⁰And (^‖hauing made peace through the blood of his crosse) by him to reconcile all things vnto himself, by him, I say, whether they bee things in earth, or things in heauen.

²Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

²Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,