Acts 15:9–10

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

²⁸And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

²⁸And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.

²Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

²Unto the Church of God which is at Corinth, to them that ^*are sanctified in Christ Iesus, called to be Saints, ^*with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.

¹²And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

¹²And the spirit bad me goe with them, nothing doubting: Moreouer, these sixe brethren accompanied me, and we entred into the mans house:

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁵And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.

³⁴¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

³⁴¶ Then Peter opened his mouth, and said, ^*Of a trueth I perceiue y ^t God is no respecter of persons:

⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

⁴⁴¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

^43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.

⁴⁴¶ While Peter yet spake these words, the holy Ghost fell on all them which heard the word.

¹⁸Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

¹⁸Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.

¹AND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

¹¶ And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.

²⁷And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

²⁷And when they were come, and had gathered the Church together, they rehearsed all that God had done with them, and how he had opened the doore of faith vnto the Gentiles.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹⁹Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

²⁰And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

²¹In whom all the building fitly framed together groweth unto an holy temple in the Lord:

²²In whom ye also are builded together for an habitation of God through the Spirit.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

¹⁹Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,

²⁰And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,

²¹In whom all the building fitly framed together, groweth vnto an holy Temple in the Lord:

²²In whom you also are builded together for an habitation of God thorow the Spirit.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

¹¹For the scripture saith, Whosoever believeth on him shall not be ashamed.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹¹For the Scripture saith, ^*Whosoeuer beleeueth on him, shall not bee ashamed.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

⁹What then? are wee better then they? No in no wise: for we haue before ^†proued both Iewes, and Gentiles, that they are all vnder sinne,

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

¹¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹²But Ahaz said, I will not ask, neither will I tempt the Lord.

¹²But Ahaz sayd, I will not aske, neither will I tempt the LORD.

²⁸¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.

²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

³⁰For my yoke is easy, and my burden is light.

²⁸¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.

²⁹Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: ^*and yee shall find rest vnto your soules.

^30*For my yoke is easie, and my burden is light.

⁷Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

⁷Iesus said vnto him, It is written againe, ^*Thou shalt not tempt the Lord thy God.

²Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?

²Wherefore ^*the people did chide with Moses and said, Giue vs water that wee may drinke. And Moses said vnto them, Why chide you with mee? Wherefore doe ye tempt the LORD?

⁹When your fathers tempted me, proved me, and saw my works forty years.

⁹When your fathers tempted me, prooued me, and saw my works fourty yeeres.

¹NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

²But is under tutors and governors until the time appointed of the father.

³Even so we, when we were children, were in bondage under the elements of the world:

⁴But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

⁵To redeem them that were under the law, that we might receive the adoption of sons.

¹¶ Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all,

²But is vnder tutors and gouernours vntill the time appointed of the father.

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

⁴But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,

⁵To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.