KING JAMES BIBLE · PCE
Acts 23:1–10
A connected passage, with study helps kept beside the verses they explain.
Acts 23:1
1AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
1¶ And Paul earnestly beholding the council, said, Men and brethren, I haue liued in all good conscience before God vntill this day.
Acts 23:2
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
2And the high Priest Ananias commanded them that stood by him, to smite him on the mouth.
Acts 23:3
3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
3Then saith Paul vnto him, God shall smite thee, thou whited wall: for sittest thou to iudge mee after the Law, and commandest mee to be smitten contrary to the Law?
Acts 23:4
4And they that stood by said, Revilest thou God’s high priest?
4And they that stood by, said, Reuilest thou Gods high Priest?
Acts 23:5
5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
5Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, *Thou shalt not speake euill of the ruler of thy people.
- Exod. 22.27.
Acts 23:6
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
6But when Paul perceiued that the one part were Sadducees, and the other Pharisees, hee cryed out in the Councill, Men and brethren, *I am a Pharisee, the sonne of a Pharisee: *of the hope and resurrection of the dead, I am called in question.
- Phil. 3.5.
- Chap. 24.21.
Acts 23:7
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
7And when hee had so said, there arose a dissension betweene the Pharisees and the Sadducees: and the multitude was diuided.
Acts 23:8
8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
8*For the Sadducees say that there is no resurrection, neither Angel, nor spirit: but the Pharisees confesse both.
- Matt. 22.23.
Acts 23:9
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
9And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.
Acts 23:10
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
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DEFINED WORDS
Acts 23:1
Seriously, eagerly, sincerely, or with intense effort.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Fixing the eyes upon; looking on; seeing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To live: to remain alive, dwell, or conduct one's life.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
conscience
The inward awareness that bears witness concerning right, wrong, knowledge, or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Acts 23:2
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To strike, beat, afflict, wound, or slay.
Meaning drawn from: Webster 1828
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Acts 23:3
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To strike, beat, afflict, wound, or slay.
Meaning drawn from: Webster 1828
Made or appearing white; whitened.
Meaning drawn from: KJV usage (PCE + 1611)
A structure raised to enclose, divide, or defend a place; figuratively, a defense or protection.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
commandest
To bid; to order; to direct; to charge; implying authority, and power to control, and to require obedience.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Struck, beaten, wounded, afflicted, or slain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Opposite; adverse; moving against or in an opposite direction. Opposite; contradictory; not merely different, but inconsistent or repugnant.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 23:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To reproach or address with abusive or contemptuous language.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Acts 23:5
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Knew or understood.
Meaning drawn from: KJV usage (PCE + 1611)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One who governs or exercises authority; also a straight measuring instrument.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Acts 23:6
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A portion or division of a whole; also to divide, separate, depart, or share.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616
Confident expectation or desire for good; as a verb, to expect with trust.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
resurrection
A rising again; especially, the rising of the dead.
Meaning drawn from: Bullokar 1616
Without life; deprived of life; also lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Acts 23:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Rose; stood up, came forth, or began to act.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
dissension
Disagreement, contention, or strife.
Meaning drawn from: KJV usage (PCE + 1611)
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
DEFINED WORDS
Acts 23:8
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
resurrection
A rising again; especially, the rising of the dead.
Meaning drawn from: Bullokar 1616
A messenger; especially a heavenly messenger sent by God.
Meaning drawn from: KJV usage (PCE + 1611)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: Webster 1828
DEFINED WORDS
Acts 23:9
Rose; stood up, came forth, or began to act.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
A portion or division of a whole; also to divide, separate, depart, or share.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Contended, struggled, or exerted oneself earnestly.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A messenger; especially a heavenly messenger sent by God.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
A battle, struggle, or contest; as a verb, to contend.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 23:10
Rose; stood up, came forth, or began to act.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
dissension
Disagreement, contention, or strife.
Meaning drawn from: KJV usage (PCE + 1611)
Principal, foremost, highest in rank or importance; also a leader.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
Drawn towards one; plucked.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Persons engaged or enlisted in military service.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Strength, power, compulsion, effect, or an armed body, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A house fortified for defense against an enemy; a fortress.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
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Open the full verse study12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
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Open the full verse study3I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
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Open the full verse study18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
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Open the full verse study4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
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Open the full verse study5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
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Open the full verse study2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
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Open the full verse study6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
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Open the full verse study1THE wicked flee when no man pursueth: but the righteous are bold as a lion.
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Open the full verse study16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
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Open the full verse study30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
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Open the full verse study15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
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Open the full verse study1MEN, brethren, and fathers, hear ye my defence which I make now unto you.
From verse 2
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Open the full verse study22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
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Open the full verse study1AND after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
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Open the full verse study24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
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Open the full verse study1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
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Open the full verse study2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.
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Open the full verse study67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
From verse 3
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Open the full verse study1IF there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
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Open the full verse study51Doth our law judge any man, before it hear him, and know what he doeth?
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Open the full verse study27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study7Ye who turn judgment to wormwood, and leave off righteousness in the earth,
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Open the full verse study16¶ And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
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Open the full verse study15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
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Open the full verse study35¶ Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
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Open the full verse study8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
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Open the full verse study1DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
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Open the full verse study1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
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Open the full verse study20Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
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Open the full verse study24Now Annas had sent him bound unto Caiaphas the high priest.
From verse 5
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Open the full verse study28¶ Thou shalt not revile the gods, nor curse the ruler of thy people.
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Open the full verse study20¶ Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
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Open the full verse study8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
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Open the full verse study10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
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Open the full verse study17Now after many years I came to bring alms to my nation, and offerings.
From verse 6
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Open the full verse study15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
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Open the full verse study21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
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Open the full verse study5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6And now I stand and am judged for the hope of the promise made of God unto our fathers:
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
8Why should it be thought a thing incredible with you, that God should raise the dead?
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Open the full verse study20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
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Open the full verse study5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
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Open the full verse study23¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
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Open the full verse study5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
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Open the full verse study16¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
From verse 7
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Open the full verse study4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
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Open the full verse study40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
43So there was a division among the people because of him.
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Open the full verse study34Think not that I am come to send peace on earth: I came not to send peace, but a sword.
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Open the full verse study9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
From verse 8
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Open the full verse study27¶ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
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Open the full verse study23¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
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Open the full verse study18¶ Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
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Open the full verse study1AND as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
From verse 9
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Open the full verse study17And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
18And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
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Open the full verse study7And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
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Open the full verse study29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
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Open the full verse study29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
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Open the full verse study25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
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Open the full verse study31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
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Open the full verse study16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
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Open the full verse study7When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.
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Open the full verse study22Do we provoke the Lord to jealousy? are we stronger than he?
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Open the full verse study17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
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Open the full verse study17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
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Open the full verse study8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
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Open the full verse study14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
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Open the full verse study23For there stood by me this night the angel of God, whose I am, and whom I serve,
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Open the full verse study39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
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Open the full verse study4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
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Open the full verse study14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
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Open the full verse study22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
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Open the full verse study4Then said Pilate to the chief priests and to the people, I find no fault in this man.
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Open the full verse study30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
From verse 10
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Open the full verse study24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
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Open the full verse study19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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Open the full verse studyVerse text is unavailable.
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Open the full verse study28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
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Open the full verse study30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
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Open the full verse study16And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
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Open the full verse study27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
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Open the full verse study32On the morrow they left the horsemen to go with him, and returned to the castle:
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Open the full verse study3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
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Open the full verse study22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
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Open the full verse study2Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
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Related Concepts
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hell and judgment
death and resurrection
faith and belief
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