KING JAMES BIBLE · PCE
Acts 28:15–31
A connected passage, with study helps kept beside the verses they explain.
Acts 28:15
15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
15And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage.
Acts 28:16
16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
16And when we came to Rome, the Centurion deliuered the prisoners to the Captaine of the guard: but Paul was suffered to dwell by himselfe, with a souldier that kept him.
Acts 28:17
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
17And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
Acts 28:18
18Who, when they had examined me, would have let me go, because there was no cause of death in me.
18Who when they had examined me, would haue let me goe, because there was no cause of death in me.
Acts 28:19
19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
19But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
Acts 28:20
20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
20For this cause therefore haue I called for you, to see you, and to speake with you: because that for the hope of Israel I am bound with this chaine.
Acts 28:21
21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
21And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee.
Acts 28:22
22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
22But we desire to heare of thee what thou thinkest: for as concerning this sect, we know that euery where it is spoken against.
Acts 28:23
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
Acts 28:24
24And some believed the things which were spoken, and some believed not.
24And some beleeued the things which were spoken, and some beleeued not.
Acts 28:25
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
Acts 28:26
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
- Esai. 6.9. mat. 13.14. mar. 4.12. luke 8.4. ioh.12.40. rom. 11.8.
Acts 28:27
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
Acts 28:28
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
Acts 28:29
29And when he had said these words, the Jews departed, and had great reasoning among themselves.
29And when hee had saide these words, the Iewes departed, and had great reasoning among themselues.
Acts 28:30
30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
30And Paul dwelt two whole yeeres in his owne hired house, and receiued all that came in vnto him,
Acts 28:31
31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
31Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all confidence, no man forbidding him.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Acts 28:15
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Fit, suitable, proper, or appropriate.
Meaning drawn from: KJV usage (PCE + 1611)
A public place or tribunal in a Roman city.
Meaning drawn from: KJV usage (PCE + 1611)
The number following two and preceding four.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Inns or public houses for travellers; the Three Taverns was a stopping place on the road to Rome.
Meaning drawn from: KJV usage (PCE + 1611)
Expressed gratitude or gave thanks.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Bravery; intrepidity; that quality of mind which enables men to encounter danger and difficulties with firmness, or without fear or depression of spirits; valor; bold~ ness; resolution.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Acts 28:16
A Roman officer commanding about one hundred soldiers.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
Freed, rescued, handed over, committed, spoken, or brought forth, according to context.
Meaning drawn from: Webster 1828
Persons confined, held captive, or deprived of liberty.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
To watch, protect, keep, or defend; also a person or body assigned to such protection.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Borne; undergone; peri mitted; allowed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A person engaged or enlisted in military service, especially one serving in an army.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Retained, guarded, observed, or preserved.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Acts 28:17
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number following two and preceding four.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Principal, foremost, highest in rank or importance; also a leader.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Delivered in trust; given in charge; deposited; imprisoned; done; perpetrated; engaged; exposed; referred to a committee.
Meaning drawn from: Webster 1828
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Freed, rescued, handed over, committed, spoken, or brought forth, according to context.
Meaning drawn from: Webster 1828
One whose liberty is restrained by captivity, arrest, or confinement.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Natives or citizens of Rome.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Acts 28:18
Inquired into, questioned, or judicially investigated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
DEFINED WORDS
Acts 28:19
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
MEANING IN THIS VERSE
constrained
Urged irresistibly or powerfully; compelled; forced; restrained; confined; bound; imprisoned; necessitated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To call upon a higher authority for judgment or help.
Meaning drawn from: KJV usage (PCE + 1611)
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 28:20
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Confident expectation or desire for good; as a verb, to expect with trust.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Made fast, tied, confined, or obligated; destined or going toward; as a verb, to set a limit.
Meaning drawn from: Webster 1828
A bond, confinement, affliction, or surrounding force compared to a chain.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Acts 28:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive: to take, accept, admit, welcome, or obtain.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Written messages or epistles; also characters of writing.
Meaning drawn from: KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To show: to reveal, declare, display, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
An adverse accusation or harmful report spoken against the person.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Acts 28:22
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV usage (PCE + 1611)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To form or hold a thought; to judge, suppose, intend, consider, remember, imagine, or esteem, according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A group distinguished by a particular religious or philosophical opinion.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Acts 28:23
Fixed; set; established; decreed; ordained; constituted; allotted; Furnished; equipped with things necessary.
Meaning drawn from: Webster 1828
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Placing at rest; depositing; furnishing lodgings; Resting for a night; residing for a time.
Meaning drawn from: Webster 1828
Explained; laid open; interpreted.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Given in evidence; witnessed; published; made known.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
persuading
Influencing by motives presented.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Skeat 1893
Until a stated time or event; also to cultivate the ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 28:24
Credited; assented to, as true.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 28:25
In concord or harmony of opinion; settled by consent; assented to or admitted.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To depart: to leave, go away, withdraw, or die, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The spirit; in 'give up the ghost,' to yield the spirit and die.
Meaning drawn from: Skeat 1893
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · Skeat 1893
DEFINED WORDS
Acts 28:26
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Reach of the ear; extent within which sound may be heard. Audience; attention to what is delivered; opportunity to be heard.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Acts 28:27
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Grew, increased, or became; an older past form of wax.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Dull, insensible, and unreceptive in heart.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
Stupid; doltish; blockish; slow of understanding.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Reach of the ear; extent within which sound may be heard. Audience; attention to what is delivered; opportunity to be heard.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
Shut, fastened, enclosed, ended, or brought together with no opening.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
That not; for fear that.
Meaning drawn from: Webster 1828
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Turned or changed; in the verse, turned from a former course or state according to the surrounding words.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To cure disease or injury and restore to soundness; figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Acts 28:28
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Acts 28:29
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To depart: to leave, go away, withdraw, or die, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Thinking by drawing conclusions from facts or principles; also arguing, debating, or discussing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Acts 28:30
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Periods of twelve months.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Employed, engaged, or obtained for an agreed payment or reward.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To receive: to take, accept, admit, welcome, or obtain.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Acts 28:31
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Instruction; the act or content of imparting knowledge.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To relate or belong to.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The Anointed One.
Meaning drawn from: Cawdrey 1604
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
confidence
Trust, hope, or reliance placed in a person or thing.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
forbidding
Hindering, prohibiting, or commanding not to do something.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 15
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Open the full verse study3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
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Open the full verse study24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
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Open the full verse study21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
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Open the full verse study6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.
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Open the full verse study6Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
7Because that for his name’s sake they went forth, taking nothing of the Gentiles.
8We therefore ought to receive such, that we might be fellowhelpers to the truth.
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Open the full verse study25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
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Open the full verse study5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
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Open the full verse study14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
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Open the full verse study14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
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Open the full verse study13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
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Open the full verse study6Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
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Open the full verse study9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.
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Open the full verse study14Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
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Open the full verse study7Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
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Open the full verse study14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
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Open the full verse study5For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
From verse 16
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Open the full verse study3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
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Open the full verse study23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
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Open the full verse study30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
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Open the full verse study7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12That is, that I may be comforted together with you by the mutual faith both of you and me.
13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
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Open the full verse study8¶ And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:
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Open the full verse study2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
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Open the full verse study21¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
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Open the full verse study10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
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Open the full verse study11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
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Open the full verse study31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
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Open the full verse study43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
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Open the full verse study36And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.
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Open the full verse study21¶ But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
22And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
23The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.
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Open the full verse study2And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.
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Open the full verse study18And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
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Open the full verse study9And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
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Open the full verse study22For which cause also I have been much hindered from coming to you.
23But now having no more place in these parts, and having a great desire these many years to come unto you;
24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
25But now I go unto Jerusalem to minister unto the saints.
26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
From verse 17
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Open the full verse study8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
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Open the full verse study14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
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Open the full verse study10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
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Open the full verse study33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
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Open the full verse study5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
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Open the full verse study10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
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Open the full verse study1AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
4And they that stood by said, Revilest thou God’s high priest?
5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
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Open the full verse study2Then the high priest and the chief of the Jews informed him against Paul, and besought him,
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Open the full verse study15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
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Open the full verse study33Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
From verse 18
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Open the full verse study31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
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Open the full verse study29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
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Open the full verse study24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
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Open the full verse study30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
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Open the full verse study10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
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Open the full verse study22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
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Open the full verse study7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
From verse 19
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Open the full verse study32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
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Open the full verse study10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.
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Open the full verse study21But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cæsar.
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Open the full verse study25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
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Open the full verse study22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
From verse 20
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Open the full verse study9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
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Open the full verse study6And now I stand and am judged for the hope of the promise made of God unto our fathers:
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
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Open the full verse study20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
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Open the full verse study29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
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Open the full verse study13So that my bonds in Christ are manifest in all the palace, and in all other places;
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Open the full verse study33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
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Open the full verse study6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
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Open the full verse study15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
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Open the full verse study1FOR this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
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Open the full verse study1I THEREFORE, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
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Open the full verse study33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
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Open the full verse study10I beseech thee for my son Onesimus, whom I have begotten in my bonds:
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Open the full verse study10But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
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Open the full verse study29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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Open the full verse study17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
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Open the full verse study18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
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Open the full verse study13Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
From verse 21
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Open the full verse study11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
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Open the full verse study8He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
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Open the full verse study17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
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Open the full verse study5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
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Open the full verse study7But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.
From verse 22
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Open the full verse study12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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Open the full verse study14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
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Open the full verse study16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
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Open the full verse study14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
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Open the full verse study20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
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Open the full verse study6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
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Open the full verse study5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
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Open the full verse study19For there must be also heresies among you, that they which are approved may be made manifest among you.
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Open the full verse study5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
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Open the full verse study5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
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Open the full verse study17¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
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Open the full verse study34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
From verse 23
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Open the full verse study2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
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Open the full verse study8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
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Open the full verse study28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
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Open the full verse study22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
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Open the full verse study26Ought not Christ to have suffered these things, and to enter into his glory?
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
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Open the full verse study6And now I stand and am judged for the hope of the promise made of God unto our fathers:
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Open the full verse study35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
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Open the full verse study44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
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Open the full verse study4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
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Open the full verse study9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
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Open the full verse study34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
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Open the full verse study2And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
From verse 24
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Open the full verse study4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
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Open the full verse study4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
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Open the full verse study8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
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Open the full verse study6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
7¶ And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
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Open the full verse study3For what if some did not believe? shall their unbelief make the faith of God without effect?
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Open the full verse study48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
49And the word of the Lord was published throughout all the region.
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
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Open the full verse study4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
From verse 25
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Open the full verse study7Ye hypocrites, well did Esaias prophesy of you, saying,
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Open the full verse study21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
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Open the full verse study6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
From verse 26
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Open the full verse study9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
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Open the full verse study2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
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Open the full verse study19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
20Seeing many things, but thou observest not; opening the ears, but he heareth not.
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Open the full verse study14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
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Open the full verse study12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
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Open the full verse study4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
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Open the full verse study45Then opened he their understanding, that they might understand the scriptures,
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Open the full verse study38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
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Open the full verse study8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
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Open the full verse study21Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
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Open the full verse study25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
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Open the full verse study10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
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Open the full verse study4Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
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Open the full verse study6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
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Open the full verse study10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
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Open the full verse study14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
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Open the full verse study4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
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Open the full verse study17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
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Open the full verse study11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
From verse 27
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Open the full verse study10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
From verse 28
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Open the full verse study30For mine eyes have seen thy salvation,
31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
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Open the full verse study17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
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Open the full verse study29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
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Open the full verse study6And all flesh shall see the salvation of God.
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Open the full verse study8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
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Open the full verse study18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
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Open the full verse study46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
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Open the full verse study27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
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Open the full verse study14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
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Open the full verse study17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
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Open the full verse study6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
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Open the full verse study21And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
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Open the full verse study10The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
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Open the full verse study26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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Open the full verse study6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
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Open the full verse study41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
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Open the full verse study2The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
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Open the full verse study11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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Open the full verse study11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
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Open the full verse study38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
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Open the full verse study14¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
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Open the full verse study32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
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Open the full verse study26It is good that a man should both hope and quietly wait for the salvation of the Lord.
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Open the full verse study10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
From verse 31
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Open the full verse study29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
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Open the full verse study19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
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Open the full verse study23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
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Open the full verse study23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
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Open the full verse study17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
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Open the full verse study25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
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Open the full verse study12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
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Open the full verse study14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
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Open the full verse study31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
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Open the full verse study42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
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Open the full verse study9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
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Open the full verse study11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
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Open the full verse study1AND it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
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Open the full verse study3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4That I may make it manifest, as I ought to speak.
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Open the full verse study14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
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