Amos 8:2–5
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.
And he said, Amos, what seest thou? And I sayde, A basket of Summer fruite. Then said the LORD vnto mee, The ende is come vpon my people of Israel; I will not againe passe by them anymore.
And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
And the †songs of the Temples shalbe howlings in that day, sayth the LORD God: there shall be many dead bodies in euery place, they shall cast them foorth †with silence.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shall howle.
- †Hebrew wordingHeb. be silent.
¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, moneth.
- †Hebrew wordingHeb. open.
- †Hebrew wordingHeb. peruerting the balances of deceit.
Narration uses the Pure Cambridge Edition.
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From verse 2
8And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
8And the LORD said vnto mee, Amos, what seest thou? And I sayd, A plumb-line. Then sayd the LORD, Behold, I will set a plumb-line in the midst of my people Israel, I will not againe passe by them any more.
- Lamentations 4:18Rank 2 from verse 2
- Jeremiah 1:11–14Rank 3 from verse 2
11¶ Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
12Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.
13And the word of the Lord came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
14Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
11¶ Moreouer, the word of the LORD came vnto me, saying; Ieremiah, what seest thou? And I said, I see a rodde of an almond tree.
12Then said the LORD vnto me, Thou hast well seene: for I will hasten my word to performe it.
13And the worde of the LORD came vnto mee the second time, saying; What seest thou? And I said; I see a seething pot, and the face thereof was †towards the North.
14Then the LORD said vnto me; Out of the *North an euill †shal breake foorth vpon all the inhabitants of the land.
1WOE is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
1¶ †Woe is mee, for I am as when they haue gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eate: my soule desired the first ripe fruit.
- 2 Samuel 16:1–2Rank 5 from verse 2
1AND when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
1¶ And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine.
2And the King saide vnto Ziba, What meanest thou by these? And Ziba saide, The asses bee for the kings houshold to ride on, and the bread and summer fruit for the yong men to eate, and the wine, that such as be faint in the wildernesse, may drinke.
- Deuteronomy 26:1–4Rank 6 from verse 2
1AND it shall be, when thou art come in unto the land which the Lord thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the Lord thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the Lord thy God shall choose to place his name there.
3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us.
4And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.
1¶ And it shall be when thou art come in vnto the land which the LORD giueth thee for an inheritance, and possessest it, and dwellest therein:
2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giueth thee, and shalt put it in a basket, and shalt goe vnto the place which the LORD thy God shal choose to place his Name there:
3And thou shalt goe vnto the Priest that shall be in those dayes, and say vnto him, I professe this day vnto the LORD thy God, that I am come vnto the countrey which the LORD sware vnto our fathers for to giue vs.
4And the Priest shall take the basket out of thine hand, and set it downe before the Altar of the LORD thy God.
- Ezekiel 12:23Rank 7 from verse 2
23Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
23Tell them therefore, Thus sayth the LORD God; I will make this prouerbe to cease, and they shall no more vse it as a prouerbe in Israel: but say vnto them, The dayes are at hand, and the effect of euery vision.
- Ezekiel 3:10Rank 8 from verse 2
- Ezekiel 3:7Rank 9 from verse 2
- Ezekiel 7:2–3Rank 10 from verse 2
2Also, thou son of man, thus saith the Lord God unto the land of Israel; An end, the end is come upon the four corners of the land.
3Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
2Also thou sonne of man, thus saith the LORD God vnto the land of Israel, An end, the ende is come vpon the foure corners of the land.
3†Now is the ende come vpon thee, and I will send mine anger vpon thee, and will iudge thee according to thy wayes, and will recompense vpon thee all thine abominations.
- Ezekiel 7:6Rank 11 from verse 2
- Ezekiel 8:12Rank 12 from verse 2
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Ezekiel 8:17Rank 13 from verse 2
17¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
17¶ ‖Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to their nose.
- Ezekiel 8:6Rank 14 from verse 2
6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
6He said furthermore vnto me, Sonne of man, seest thou what they doe? euen the great abominations that the house of Israel committeth heere, that I should goe farre off from my sanctuarie? but turne thee yet againe, and thou shalt see greater abominations.
- Isaiah 28:4Rank 15 from verse 2
4And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
4†And the glorious beautie which is on the head of the fat valley, shall bee a fading flowre, and as the hastie fruite before the summer: which when he that looketh vpon it, seeth it, while it is yet in his hand, he eateth it vp.
- Jeremiah 24:1–3Rank 16 from verse 2
1THE Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
1¶ *The LORD shewed mee, and behold, two baskets of figges were set before the temple of the LORD, after that Nebuchad-rezzar king of Babylon had caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and smiths from Ierusalem, and had brought them to Babylon.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
3Then said the LORD vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
- Jeremiah 40:10Rank 17 from verse 2
10As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
10As for me, behold, I will dwell at Mizpah to serue the Caldeans, which will come vnto vs: but yee, gather yee wine, and summer fruits, and oyle, and put them in your vessels, and dwell in your cities, that yee haue taken.
- Jeremiah 5:31Rank 18 from verse 2
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Zechariah 1:18–21Rank 19 from verse 2
18¶ Then lifted I up mine eyes, and saw, and behold four horns.
19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
20And the Lord shewed me four carpenters.
21Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
18¶ Then lift I vp mine eyes, and saw, and behold foure hornes.
19And I said vnto the Angel that talked with me; What be these? and he answered mee, These are the hornes which haue scattered Iudah, Israel, and Ierusalem.
20And the LORD shewed mee foure carpenters.
21Then said I, What come these to doe? And hee spake, saying, These are the hornes which haue scattered Iudah, so that no man did lift vp his head: but these are come to fray them, to cast out the hornes of the Gentiles, which lift vp their horne ouer the land of Iudah to scatter it.
- Zechariah 5:2Rank 20 from verse 2
2And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
2And hee said vnto mee, What seest thou? and I answered, I see a flying roule, the length thereof is twentie cubites, and the breadth thereof tenne cubites.
- Zechariah 5:5–6Rank 21 from verse 2
5¶ Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
6And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
5¶ Then the Angell that talked with me, went forth and said vnto me, Lift vp now thine eyes, and see what is this that goeth forth.
6And I said, What is it? and hee said, This is an Ephah that goeth forth. Hee said moreouer, This is their resemblance through all the earth.
- Ezekiel 29:8Rank 22 from verse 2
From verse 3
- Amos 6:9–10Rank 2 from verse 3
9And it shall come to pass, if there remain ten men in one house, that they shall die.
10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord.
9And it shall come to passe, if there remaine tenne men in one house, that they shall die.
10And a mans vncle shall take him vp, and he that burneth him, to bring out the bones out of the house, and shall say vnto him that is by the sides of the house; Is there yet any with thee? and hee shall say, No. Then shall he say, *Holde thy tongue: for ‖wee may not make mention of the Name of the LORD.
- Jeremiah 9:21–22Rank 3 from verse 3
21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
21For death is come vp into our windowes, and is entred into our palaces, to cut off the children from without and the yong men from the streetes.
22Speake, Thus saith the LORD, Euen the carkeises of men shall fall as dung vpon the open field, and as the handfull after the haruest man, and none shall gather them.
16Therefore the Lord, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.
16Therefore the LORD, the God of hostes, the LORD saith thus: Wailing shall be in all streets, and they shall say in all the high wayes, Alas, Alas: and they shall call the husbandman to mourning, and such as are skilful of lamentation, to wailing.
- Leviticus 10:3Rank 5 from verse 3
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
10I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.
10I haue sent among you the pestilence, ‖after the maner of Egypt: your yongmen haue I slain with the sword, and †haue taken away your horses, & I haue made the stinke of your campes to come vp vnto your nostrils, yet haue ye not returned vnto me, saith the LORD.
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
10And I will turne your feasts into mourning, and all your songs into lamentation, and I will bring vp sackcloth vpon all loynes, and baldnesse vpon euery head: and I will make it as the mourning of an onely sonne, and the end thereof as a bitter day.
- Hosea 10:5–6Rank 8 from verse 3
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
5†The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it.
6*It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.
- Isaiah 37:36Rank 9 from verse 3
36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
36*Then the Angel of the LORD went forth, and smote in the campe of the Assyrians a hundred and fourescore and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
- Jeremiah 22:18Rank 10 from verse 3
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
18Therefore thus saith the LORD concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah LORD, or ah his glory.
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
3The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
3†The horseman lifteth vp both the bright sword, & the glittering speare, and there is a multitude of slaine, and a great number of carkeises: and there is none ende of their corpses: they stumble vpon their corpses,
- Psalms 39:9Rank 15 from verse 3
- Zechariah 11:1–3Rank 16 from verse 3
1OPEN thy doors, O Lebanon, that the fire may devour thy cedars.
2Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
3¶ There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
1¶ Open thy doores, O Lebanon, that the fire may deuoure thy cedars.
2‖‖Howle firre tree, for the cedar is fallen; because all the mighty are spoiled; howle O yee okes of Bashan, for the forrest of the vintage is come downe.
3¶ There is a voyce of the howling of the shepheards; for their glory is spoiled: a voyce of the roaring of young lyons; for the pride of Iordan is spoiled.
From verse 4
- Proverbs 30:14Rank 1 from verse 4
14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
- Psalms 14:4Rank 3 from verse 4
- Isaiah 32:6–7Rank 4 from verse 4
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.
- Psalms 12:5Rank 5 from verse 4
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
- Amos 2:6–7Rank 6 from verse 4
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
- Psalms 140:12Rank 7 from verse 4
- Matthew 23:13Rank 9 from verse 4
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- 1 Kings 22:19Rank 10 from verse 4
19And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
19And he said, Heare thou therefore the word of the LORD: I sawe the LORD sitting on his Throne, and all the hoste of heauen standing by him, on his right hand and on his left.
- Jeremiah 5:21Rank 11 from verse 4
- Isaiah 1:10Rank 13 from verse 4
- Isaiah 28:14Rank 14 from verse 4
- Jeremiah 28:15Rank 15 from verse 4
15¶ Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
15¶ Then said the Prophet Ieremiah vnto Hananiah the prophet, Heare nowe Hananiah: the LORD hath not sent thee, but thou makest this people to trust in a lye.
- Psalms 56:1Rank 16 from verse 4
From verse 5
- Nehemiah 13:15–21Rank 1 from verse 5
15¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
15¶ In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals.
16There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem.
17Then I contended with the Nobles of Iudah, and sayd vnto them, What euill thing is this that ye doe, and profane the Sabbath day?
18Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
19And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, that there should no burden be brought in on the Sabbath day.
20So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice.
21Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
- Hosea 12:7Rank 2 from verse 5
- Micah 6:10–11Rank 3 from verse 5
10¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
11Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
10¶ ‖†Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable.
11‖Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?
- Deuteronomy 25:13–16Rank 4 from verse 5
13¶ Thou shalt not have in thy bag divers weights, a great and a small.
14Thou shalt not have in thine house divers measures, a great and a small.
15But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.
16For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.
13¶ Thou shalt not haue in thy bagge †diuers weights, a great, and a small.
14Thou shalt not haue in thine house †diuers measures, a great, and a small.
15 But thou shalt haue a perfect and iust weight, a perfect and iust measure shalt thou haue: that thy dayes may bee lengthened in the land which the LORD thy God giueth thee.
16For all that doe such things, and all that doe vnrighteously, are an abomination vnto the LORD thy God.
- Leviticus 19:36Rank 5 from verse 5
- Exodus 20:8–10Rank 6 from verse 5
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
8Remember the Sabbath day, to keepe it holy.
9*Sixe dayes shalt thou labour, and doe all thy worke:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
- Isaiah 1:13Rank 7 from verse 5
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
- Proverbs 11:1Rank 8 from verse 5
- Proverbs 16:11Rank 9 from verse 5
- Proverbs 20:23Rank 10 from verse 5
- 2 Kings 4:23Rank 11 from verse 5
- Ezekiel 45:10–12Rank 12 from verse 5
10Ye shall have just balances, and a just ephah, and a just bath.
11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
12And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.
11The Ephah and the Bath shal be of one measure, that the Bath may containe the tenth part of an Homer, and the Ephah the tenth part of an Homer: the measure thereof shall be after the Homer.
12*And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh.
- Numbers 10:10Rank 13 from verse 5
10Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.
10Also in the day of your gladnesse, and in your solemne dayes, and in the beginnings of your monethes, ye shall blow with the trumpets ouer your burnt offerings, and ouer the sacrifices of your peace offerings, that they may bee to you for a memoriall before your God: I am the LORD your God.
- Psalms 81:3–4Rank 14 from verse 5
3Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
4For this was a statute for Israel, and a law of the God of Jacob.
3Blow vp the trumpet in the new Moone: in the time appointed on our solemne feast day.
4For this was a Statute for Israel: and a Law of the God of Iacob.
- Isaiah 58:13Rank 15 from verse 5
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- Numbers 28:11–15Rank 16 from verse 5
11¶ And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot;
12And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;
13And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the Lord.
14And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
15And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering.
11¶ And in the beginnings of your moneths, ye shall offer a burnt offering vnto the LORD: Two yong bullocks and one ramme, seuen lambs of the first yeere, without spot,
12And three tenth deales of flowre for a meate offering, mingled with oyle, for one bullocke, and two tenth deales of flowre for a meat offering, mingled with oyle, for one ramme:
13And a seueral tenth deale of flowre mingled with oyle for a meate offering, vnto one lambe, for a burnt offering of a sweet sauour, a sacrifice made by fire vnto the LORD.
14And their drinke offerings shal be halfe an Hin of wine vnto a bullocke, and the third part of an Hin vnto a ramme, and a fourth part of an Hin vnto a lambe: This is the burnt offring of euery moneth, throughout the moneths of the yeere.
15And one kidde of the goates for a sinne offering vnto the LORD shalbe offered, besides the continuall burnt offring and his drinke offering.
- Colossians 2:16Rank 17 from verse 5
- Malachi 1:13Rank 18 from verse 5
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Romans 8:6–7Rank 19 from verse 5
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
6For to †be carnally minded, is death: but †to be spiritually minded, is life and peace:
7Because †the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Amos 8:2
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A woven container used for carrying or holding things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The warm season of the year. Sense 2: Fruit ripening or gathered in that season, or a dwelling used in it. Sense 3: As a verb, to pass that season in a place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 8:3
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Loud cries of distress or lamentation.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Physical bodies, corpses, or organized wholes composed of members.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 8:4
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A small bird. Sense 2: To take into the mouth and pass inward, consume, engulf, devour, or overwhelm.
Meaning drawn from: KJV context and cross-references
Poor or lacking what is needed; in need of help or provision.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 8:5
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
1. To transfer for a price. 2. To betray or surrender into another's power.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
To move or send out; to present, display, declare, or describe openly or in order.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV context and cross-references
1. A dry measure equal to the tenth part of a homer. 2. A vessel or representation bearing that measure.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
falsifying
Making false or deceitful.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An instrument with opposing scales for weighing. 2. By figure, the weighing or judging of a person or matter.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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death and resurrection
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Surrounding Verses
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1THUS hath the Lord God shewed unto me: and behold a basket of summer fruit.
1¶ Thus hath the LORD God shewed vnto me, and beholde, a basket of Summer fruit.
2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.
2And he said, Amos, what seest thou? And I sayde, A basket of Summer fruite. Then said the LORD vnto mee, The ende is come vpon my people of Israel; I will not againe passe by them anymore.
Selected passage3And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
3And the †songs of the Temples shalbe howlings in that day, sayth the LORD God: there shall be many dead bodies in euery place, they shall cast them foorth †with silence.
Selected passage4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
Selected passage5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
Selected passage6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?