Daniel 1:7–10
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
Unto whom the Prince of the Eunuches gaue names: for he gaue vnto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah of Abednego.
¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.
Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces †worse liking then the children which are of your ‖sort? then shall yee make mee indanger my head to the King.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. sadder.
- ‖Alternative wordingOr, terme, or continuance.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Daniel 5:12Rank 1 from verse 7
12Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
12‖‖†Forasmuch as an excellent spirit and knowledge and vnderstanding, interpreting of dreames, and shewing of hard sentences, & dissoluing of doubts were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shewe the interpretation.
- Daniel 4:8Rank 2 from verse 7
8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
- Daniel 2:49Rank 3 from verse 7
49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
49Then Daniel requested of the King, and he set Shadrach, Meshach, and Abednego ouer the affaires of the prouince of Babylon: but Daniel sate in the gate of the King.
- 2 Kings 23:34Rank 4 from verse 7
34And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
34And Pharaoh Nechoh made Eliakim the sonne of Iosiah king, in the roume of Iosiah his father, and turned his name to *Iehoiakim, and tooke Iehoahaz away: and hee came to Egypt, and died there.
- 2 Kings 24:17Rank 5 from verse 7
- Daniel 1:3Rank 6 from verse 7
3¶ And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
3¶ And the king spake vnto Ashpenaz the master of his Eunuches, that he should bring certaine of the children of Israel, and of the kings seed, and of the Princes:
- Daniel 1:10–11Rank 7 from verse 7
10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
10And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces †worse liking then the children which are of your ‖sort? then shall yee make mee indanger my head to the King.
11Then said Daniel to ‖Melzar, whom the Prince of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah,
- Daniel 2:26Rank 8 from verse 7
26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
26The King answered and said to Daniel whose name was Belteshazzar, Art thou able to make knowen vnto me the dreame which I haue seene, and the interpretation thereof?
- Daniel 3:12–30Rank 9 from verse 7
12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
13¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
26¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.
27And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
30Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.
12†There are certain Iewes whom thou hast set ouer the affaires of the prouince of Babylon, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thee, they serue not thy gods, nor worship the golden image, which thou hast set vp.
13¶ Then Nebuchad-nezzar in his rage and furie commaunded to bring Shadrach, Meshach, and Abednego: then they brought these men before the King.
14*Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp?
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
18But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
23And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.
24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.
25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.
26¶ †Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire.
27And the princes, gouernours, and captaines, and the kings counsellers, being gathered together, saw these men, vpon whose bodies the fire had no power, nor was an haire of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
28 Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
29††*†Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort.
30†Then the King promoted Shadrach, Meshach, and Abednego in the prouince of Babylon.
- Genesis 41:45Rank 10 from verse 7
45And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.
45And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, ‖priest of On: and Ioseph went out ouer all the lande of Egypt.
From verse 8
- Psalms 141:4Rank 1 from verse 8
- 1 Corinthians 10:18–21Rank 2 from verse 8
18Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
18Behold Israel after the flesh: are not they which eat of the sacrifices, partakers of the Altar?
19What say I then? that the idole is any thing? or that which is offered in sacrifice to idols is any thing?
20But I say that the things which the Gentiles *sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
21Yee cannot drinke the cup of the Lord, and the cup of deuils: ye cannot be partakers of the Lords Table, and of the table of deuils.
- Ezekiel 4:13–14Rank 3 from verse 8
13And the Lord said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
13And the LORD said, Euen thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will driue them.
14Then said I, Ah LORD God, behold, my soule hath not bene polluted: for from my youth vp euen til now, haue I not eaten of that which dieth of it selfe, or is torne in pieces, neither came there abominable flesh into my mouth.
- Leviticus 11:45–47Rank 4 from verse 8
45For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
46This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
45For I am the LORD that bringeth you vp out of the land of Egypt to be your God: ye shal therefore be holy, for I am holy.
46This is the law of the beasts, and of the foule, and of euery liuing creature that moueth in the waters, and of euerie creature that creepeth vpon the earth:
47To make a difference betweene the vncleane and the cleane, & betweene the beast that may be eaten, and the beast that may not be eaten.
- 1 Corinthians 7:37Rank 5 from verse 8
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
37Neuerthelesse, hee that standeth stedfast in his heart, hauing no necessitie, but hath power ouer his owne will, and hath so decreed in his heart that he will keepe his virgin, doeth well.
- Psalms 119:115Rank 6 from verse 8
- Hosea 9:3–4Rank 7 from verse 8
3They shall not dwell in the Lord’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
4They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord.
3They shal not dwel in y e LORDs land: but Ephraim shall returne to Egypt, and they shall eat vncleane things in Assyria.
4They shall not offer wine offrings to the LORD: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the LORD.
- 1 Corinthians 8:7–10Rank 8 from verse 8
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
7Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
8But meate commendeth vs not to God: for neither if we eate, ‖are we the better: neither if wee eate not, ‖are we the worse.
9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
- Psalms 119:106Rank 9 from verse 8
- Romans 14:15–17Rank 10 from verse 8
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be euill spoken of.
17For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
- Daniel 1:5Rank 11 from verse 8
5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
5And the King appointed them a daily prouision of the kings meat, and of †the wine which he dranke: so nourishing them three yeeres, that at the ende thereof they might stand before the king.
- 1 Corinthians 10:28–31Rank 12 from verse 8
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
28But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
29Conscience I say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience?
30For, if I by ‖grace be a partaker, why am I euill spoken of, for that for which I giue thankes?
31Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.
- 2 Corinthians 9:7Rank 13 from verse 8
- Acts 11:23Rank 14 from verse 8
- Acts 10:14–16Rank 15 from verse 8
14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16This was done thrice: and the vessel was received up again into heaven.
14But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane.
15And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.
16This was done thrise: & the vessel was receiued vp againe into heauen.
- Deuteronomy 32:38Rank 16 from verse 8
- Psalms 106:28Rank 17 from verse 8
- 1 Kings 5:5Rank 18 from verse 8
5And, behold, I purpose to build an house unto the name of the Lord my God, as the Lord spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
5And behold, I †purpose to build an house vnto the Name of the LORD my God, *as the LORD spake vnto Dauid my father, saying, Thy sonne, whom I will set vpon thy throne in thy roume, he shall build an house vnto my Name.
- Ruth 1:17–18Rank 19 from verse 8
17Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
18When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
17Where thou diest, wil I die, and there will I bee buried: the LORD doe so to me, and more also, if ought but death part thee and me.
18When shee sawe that shee †was stedfastly minded to goe with her, then shee left speaking vnto her.
From verse 9
- Genesis 39:21Rank 1 from verse 9
- Psalms 106:46Rank 2 from verse 9
- 1 Kings 8:50Rank 3 from verse 9
50And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
50And forgiue thy people that haue sinned against thee, and all their transgressions, wherein they haue transgressed against thee, and giue them compassion before them who caried them captiue, that they may haue compassion on them:
- Proverbs 16:7Rank 4 from verse 9
- Nehemiah 2:4Rank 5 from verse 9
10And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
10And deliuered him out of all his afflictions, *and gaue him fauour and wisedome in the sight of Pharao king of Egypt: and he made him gouernour ouer Egypt and all his house.
- Ezra 7:27–28Rank 7 from verse 9
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
28And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
28And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
- Nehemiah 1:11Rank 8 from verse 9
11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
11O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.
- Psalms 4:3Rank 9 from verse 9
- Genesis 32:28Rank 10 from verse 9
From verse 10
- Matthew 6:16–18Rank 1 from verse 10
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face:
18That thou appeare not vnto men to fast, but vnto thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
- John 12:42–43Rank 2 from verse 10
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- Proverbs 29:25Rank 3 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Daniel 1:7
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
1. Castrated men. 2. Royal or court officials so called.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Words or titles by which persons or things are known. Sense 2: Reputation, authority, or the persons named.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The Babylonian name given to Azariah and used of him in Daniel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 1:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of drink (to take liquid into the mouth and swallow it).
Meaning drawn from: KJV context and cross-references
Asked; desired; solicited.
Meaning drawn from: KJV context and cross-references · Webster 1828
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
1. Castrated men. 2. Royal or court officials so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 1:9
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Delicate, young, or weak. 2. Sensitive. 3. Compassionate.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
1. Castrated men. 2. Royal or court officials so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 1:10
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
1. Castrated men. 2. Royal or court officials so called.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Condition, appearance, or state, especially good or healthy condition.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A kind, class, manner, condition, or degree.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To put in danger or expose to hazard.
Meaning drawn from: KJV context and cross-references · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
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6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
6Now among these were of the children of Iudah, Daniel, Hananiah, Mishael, and Azariah:
7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
7Unto whom the Prince of the Eunuches gaue names: for he gaue vnto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah of Abednego.
Selected passage8¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
8¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.
Selected passage9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
9Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches.
Selected passage10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
10And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces †worse liking then the children which are of your ‖sort? then shall yee make mee indanger my head to the King.
Selected passage11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
11Then said Daniel to ‖Melzar, whom the Prince of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah,