Deuteronomy 17:2–11
¶ If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
¶ If there bee found among you within any of thy gates which the LORD thy God giueth thee, man or woman that hath wrought wickednes in the sight of the LORD thy God, in transgressing his couenant,
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And hath gone and serued other gods, and worshipped them, either the Sunne, or Moone, or any of the hoste of heauen, which I haue not commanded,
And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
And it be told thee, and thou hast heard of it, and inquired diligently, and behold, it be true, and the thing certaine, that such abomination is wrought in Israel:
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
*At the mouth of two witnesses, or three witnesses, shall he that is worthy of death, be put to death: but at the mouth of one witnesse he shall not bee put to death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 35.30. chap. 17.6. & 19.15. mat. 18.16. iohn 8.17. 2.cor. 13.1. Heb. 10.28.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
The hands of the witnesses shall be first vpon him, to put him to death, and afterward the hands of all the people: so thou shalt put the euil away from among you.
¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
And thou shalt come vnto the Priests the Leuites, & vnto the Iudge that shal be in those dayes, and enquire; and they shall shew thee the sentence of Iudgement.
And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
And thou shalt doe according to the sentence which they of that place (which the LORD shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee:
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
According to the sentence of the Law which they shall teach thee, and according to the Iudgement which they shall tell thee thou shalt doe: thou shalt not decline from the Sentence which they shall shew thee, to the right hand, nor to the left.
Narration uses the Pure Cambridge Edition.
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From verse 2
1SET the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law.
1¶ † Set the Trumpet to thy mouth: hee shall come as an Eagle against the house of the LORD, because they haue transgressed my Couenant, and trespassed against my Lawe.
- Judges 2:20Rank 2 from verse 2
20¶ And the anger of the Lord was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
20¶ And the anger of the LORD was hote against Israel, and he said, Because that this people hath transgressed my Couenant which I commanded their fathers, and haue not hearkened vnto my voice:
- 2 Kings 18:12Rank 3 from verse 2
12Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.
12Because they obeyed not the voice of the LORD their God, but transgressed his Couenant, and all that Moses the seruant of the LORD commanded, and would not heare them, nor doe them.
- Deuteronomy 13:6–18Rank 4 from verse 2
6¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
9But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
12¶ If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,
13Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
14Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
15Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
16And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.
17And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
18When thou shalt hearken to the voice of the Lord thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God.
6¶ If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:
7 Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth:
8Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him.
9But *thou shalt surely kill him: Thine hand shall be first vpon him, to put him to death, and afterwards the hand of all the people.
10And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of †bondage.
11And *all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you.
12¶ If thou shalt heare say in one of thy cities, which the LORD thy God hath giuen thee to dwell there, saying,
13 Certaine men, ‖the children of Belial, are gone out from among you, and haue withdrawen the inhabitants of their citie, saying, Let vs goe & serue other gods, which ye haue not knowen:
14Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you:
15Thou shalt surely smite the inhabitants of that citie with the edge of the sword, destroying it vtterly, and all that is therein, and the cattell thereof, with the edge of the sword.
16And thou shalt gather all the spoile of it, into the midst of the street thereof, and shalt burne with fire the citie, and all the spoile thereof euery whit, for the LORD thy God: and it shall be an heape for euer, it shall not bee built againe.
17And there shall cleaue nought of the ‖cursed thing to thine hand, that the LORD may turne from the fiercenesse of his anger, and shew thee mercy, and haue compassion vpon thee, and multiply thee, as he hath sworne vnto thy fathers;
18When thou shalt hearken to the voyce of the LORD thy God, to keepe all his Commaundements which I command thee this day, to doe that which is right in the eyes of the LORD thy God.
- Deuteronomy 17:5Rank 5 from verse 2
5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
5Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die.
- Joshua 23:16Rank 7 from verse 2
16When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
16When yee haue transgressed the Couenant of the LORD your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the LORD bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.
- Joshua 7:11Rank 8 from verse 2
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
- Joshua 7:15Rank 9 from verse 2
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
15And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the LORD, and because hee hath wrought ‖folly in Israel.
- Deuteronomy 29:18Rank 10 from verse 2
18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
18Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the LORD our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth ‖gall and wormewood,
- Deuteronomy 29:25Rank 11 from verse 2
25Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
25Then men shall say, Because they haue forsaken the Couenant of the LORD God of their fathers, which he made with them when he brought them foorth out of the land of Egypt.
- Deuteronomy 31:20Rank 12 from verse 2
20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
20For when I shall haue brought them into the land which I sware vnto their fathers, that floweth with milke and hony; and they shall haue eaten and filled themselues, and waxen fat; then will they turne vnto other gods, and serue them, and prouoke me, and breake my couenant.
- Deuteronomy 4:23Rank 13 from verse 2
23Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
23Take heed vnto your selues, lest ye forget the couenant of the LORD your God, which hee made with you, and make you a grauen image, or the likenes of any thing which the LORD thy God hath forbidden thee.
- Ezekiel 16:38Rank 14 from verse 2
- Hebrews 8:9–10Rank 15 from verse 2
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
- Jeremiah 31:32Rank 16 from verse 2
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
- Leviticus 26:15Rank 17 from verse 2
15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
15And if ye shall despise my Statutes, or if your soule abhorre my Iudgements, so that ye wil not doe all my Commandements, but that yee breake my Couenant:
- Leviticus 26:25Rank 18 from verse 2
25And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
25And I will bring a sword vpon you, that shall auenge the quarell of my couenant: and when yee are gathered together within your cities, I wil send the pestilence among you, and ye shalbe deliuered into the hand of the enemie.
From verse 3
- Jeremiah 7:31Rank 1 from verse 3
31And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
31*†And they haue built the high places of Tophet which is in the valley of the sonne of Hinnom, to burne their sonnes and their daughters in the fire, which I commanded them not, neither came it into my heart.
- Deuteronomy 4:19Rank 2 from verse 3
19And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.
19And lest thou lift vp thine eyes vnto heauen, and when thou seest the sun, and the moone, and the starres, euen all the hoste of heauen, shouldest be driuen to worship them, and serue them, which the LORD thy God hath ‖diuided vnto all nations vnder the whole heauen.
- Jeremiah 19:5Rank 3 from verse 3
5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
5*They haue built also the high places of Baal, to burne their sonnes with fire for burnt offerings vnto Baal, which I commanded not, nor spake it, neither came it into my minde.
- Jeremiah 32:35Rank 4 from verse 3
35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
35**And they built the high places of Baal, which are in the valley of the sonne of Hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe this abomination, to cause Iudah to sinne.
- Jeremiah 7:22–23Rank 5 from verse 3
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- Job 31:26–27Rank 6 from verse 3
26If I beheld the sun when it shined, or the moon walking in brightness;
27And my heart hath been secretly enticed, or my mouth hath kissed my hand:
26If I beheld †the Sunne when it shined, or the Moone walking † in brightnesse:
27And my heart hath bene secretly enticed, or †my mouth hath kissed my hand:
- 2 Kings 21:3Rank 7 from verse 3
3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
3For he built vp againe the high places, *which Hezekiah his father had destroyed, and hee reared vp altars for Baal, and made a groue, as did Ahab king of Israel, and worshipped all the hoste of heauen, and serued them.
- Ezekiel 8:16Rank 8 from verse 3
16And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east.
16And he brought me into the inner court of the LORDs house, and behold at the doore of the Temple of the LORD, betweene the porch and the altar, were about fiue and twentie men, with their backes toward the temple of the LORD, and their faces towards the East, and they worshipped the sunne towards the East.
- Jeremiah 8:2Rank 9 from verse 3
2And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
2And they shall spread them before the Sunne, and the Moone, and all the hoste of heauen whom they haue loued, and whom they haue serued, and after whom they haue walked, and whom they haue sought, and whom they haue worshipped: they shall not be gathered, nor be buried, they shall be for doung, vpon the face of the earth.
From verse 4
- Deuteronomy 13:12–14Rank 1 from verse 4
12¶ If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,
13Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
14Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
12¶ If thou shalt heare say in one of thy cities, which the LORD thy God hath giuen thee to dwell there, saying,
13 Certaine men, ‖the children of Belial, are gone out from among you, and haue withdrawen the inhabitants of their citie, saying, Let vs goe & serue other gods, which ye haue not knowen:
14Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you:
- Deuteronomy 19:18Rank 2 from verse 4
- Proverbs 25:2Rank 4 from verse 4
From verse 5
- Leviticus 24:14Rank 1 from verse 5
14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
14Bring forth him that hath cursed, without the Campe, and let all that heard him, *lay their hands vpon his head, and let all the Congregation stone him.
- Joshua 7:25Rank 2 from verse 5
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
- Leviticus 24:16Rank 3 from verse 5
16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
16And hee that blasphemeth the Name of the LORD, he shall surely be put to death, and all the Congregation shall certainely stone him: Aswell the stranger, as he that is borne in the land, when he blasphemeth the Name of the LORD, shall be put to death.
- Deuteronomy 13:10–11Rank 4 from verse 5
10And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
10And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of †bondage.
11And *all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you.
- Deuteronomy 22:21Rank 5 from verse 5
21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
21Then they shall bring out the damosell to the doore of her fathers house, and the men of her city shal stone her with stones that she die, because she hath wrought folly in Israel, to play the whore in her fathers house: so shalt thou put euill away from among you.
- Deuteronomy 22:24Rank 6 from verse 5
24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
24Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, being in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.
- Deuteronomy 21:21Rank 7 from verse 5
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
From verse 6
- Hebrews 10:28Rank 1 from verse 6
- Numbers 35:30Rank 2 from verse 6
30Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
30Who so killeth any person, the murderer shall be put to death, by the *mouth of witnesses: but one witnesse shall not testifie against any person, to cause him to die.
- 1 Timothy 5:19Rank 3 from verse 6
- Deuteronomy 19:15Rank 4 from verse 6
15¶ One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
15¶ *One witnesse shall not rise vp against a man for any iniquitie, or for any sinne, in any sinne that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be stablished.
- Matthew 18:16Rank 5 from verse 6
- John 8:17–18Rank 6 from verse 6
17It is also written in your law, that the testimony of two men is true.
18I am one that bear witness of myself, and the Father that sent me beareth witness of me.
17*It is also written in your Law, that the testimonie of two men is true.
18I am one that beare witnesse of my selfe, and the Father that sent mee, beareth witnesse of me.
- 2 Corinthians 13:1Rank 7 from verse 6
From verse 7
- Deuteronomy 13:9Rank 1 from verse 7
- 1 Corinthians 5:13Rank 2 from verse 7
- Deuteronomy 13:5Rank 3 from verse 7
5And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
5And that prophet or that dreamer of dreames shalbe put to death (because hee hath †spoken to turne you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walke in) So shalt thou put the euill away from the midst of thee.
- Deuteronomy 17:12Rank 4 from verse 7
12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
12And the man that will doe presumptuously, †and will not hearken vnto the Priest (that standeth to minister there before the LORD thy God) or vnto the Iudge, euen that man shall die, and thou shalt put away the euill from Israel.
- Acts 7:58–59Rank 5 from verse 7
58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
58And cast him out of the citie, and stoned him: and the witnesses layd downe their clothes at a yong mans feete, whose name was Saul.
59And they stoned Steuen, calling vpon God, and saying, Lord Iesus receiue my spirit.
- Deuteronomy 19:19Rank 6 from verse 7
- Deuteronomy 24:7Rank 7 from verse 7
7¶ If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
7¶ If a man bee found stealing any of his brethren of the children of Israel, and maketh merchandize of him, or selleth him: then that thiefe shall die, and thou shalt put euill away from among you.
- Judges 20:13Rank 8 from verse 7
13Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
13Now therfore deliuer vs the men, the children of Belial which are in Gibeah, that wee may put them to death, and put away euill from Israel: but the children of Beniamin would not hearken to the voice of their brethren the children of Israel.
From verse 8
- Deuteronomy 12:5Rank 1 from verse 8
5But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
5But vnto the place which the LORD your God shall *chuse out of all your tribes, to put his name there, euen vnto his habitation shall yee seeke, and thither thou shalt come:
- Haggai 2:11Rank 2 from verse 8
- Deuteronomy 1:17Rank 3 from verse 8
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- 1 Kings 3:16–28Rank 4 from verse 8
16¶ Then came there two women, that were harlots, unto the king, and stood before him.
17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19And this woman’s child died in the night; because she overlaid it.
20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24And the king said, Bring me a sword. And they brought a sword before the king.
25And the king said, Divide the living child in two, and give half to the one, and half to the other.
26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
16¶ Then came there two women that were harlots, vnto the king, and stood before him.
17And the one woman said, O my lord, I and this woman dwell in one house, and I was deliuered of a childe, with her in the house.
18And it came to passe the third day after that I was deliuered, that this woman was deliuered also: and wee were together; there was no stranger with vs in the house, saue we two in the house.
19And this womans childe died in the night: because she ouerlaid it.
20And shee arose at midnight, and tooke my sonne from beside me, while thine handmaid slept, and layd it in her bosome, and layd her dead childe in my bosome.
21And when I rose in the morning to giue my childe sucke, behold, it was dead: but when I had considered it in the morning, beholde, it was not my sonne, which I did beare.
22And the other woman said, Nay, but the liuing is my sonne, and the dead is thy sonne: And this said, No, but the dead is thy sonne, and the liuing is my sonne. Thus they spake before the king.
23Then said the King, The one saith, This is my sonne, that liueth, and thy sonne is the dead: and the other saith Nay: but thy sonne is the dead, and my sonne is the liuing.
24And the King said, Bring mee a sword. And they brought a sword before the king:
25And the king said, Diuide the liuing childe in two, and giue halfe to the one, and halfe to the other.
26Then spake the woman whose the liuing childe was, vnto the king, (for her bowels †yerned vpon her sonne) and she said, O my lord, giue her the liuing childe, and in no wise slay it: But the other said, Let it be neither mine nor thine, but diuide it.
27Then the King answered and said, Giue her the liuing child, and in no wise slay it: she is the mother thereof.
28And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was †in him, to doe Iudgement.
- 2 Chronicles 19:8–10Rank 5 from verse 8
8¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
9And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.
10And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
8¶ Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the LORD, and for controuersies, when they returned to Ierusalem.
9And hee charged them, saying, Thus shall yee doe in the feare of the LORD faithfully, and with a perfect heart.
10And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the LORD, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not trespasse.
- Deuteronomy 19:17Rank 6 from verse 8
- Deuteronomy 19:4Rank 7 from verse 8
4¶ And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
4¶ And this is the case of the slayer which shall flee thither, that hee may liue: who so killeth his neighbour ignorantly, whom he hated not †in time past,
- Exodus 18:26Rank 8 from verse 8
- Exodus 21:12–14Rank 9 from verse 8
12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
12¶ *He that smiteth a man, so that he die, shalbe surely put to death.
13And if a man lye not in wait, but God deliuer him into his hand, then *I will appoint thee a place whither hee shall flee:
14But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die.
- Exodus 21:20Rank 10 from verse 8
- Exodus 21:22Rank 11 from verse 8
22¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
22¶ If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine.
- Exodus 21:28Rank 12 from verse 8
28¶ If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
28¶ If an oxe gore a man, or a woman, that they die, then *the oxe shal be surely stoned, and his flesh shall not be eaten: but the owner of the oxe shall be quitte.
- Exodus 22:2Rank 13 from verse 8
- Malachi 2:7Rank 14 from verse 8
- Numbers 35:11Rank 15 from verse 8
- Numbers 35:16Rank 16 from verse 8
- Numbers 35:19–34Rank 17 from verse 8
19The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
22But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
23Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
24Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
25And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
26But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
27And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
28Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
29So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
30Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
31Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
32And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.
19The reuenger of blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him.
20*But if he thrust him of hatred, or hurle at him by laying of waite that he die,
21Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him.
22But if hee thrust him suddenly *without enmitie, or haue cast vpon him any thing without laying of wait,
23Or with any stone wherewith a man may die, seeing him not, and cast it vpon him, that he die, and was not his enemie, neither sought his harme:
24Then the Congregation shall iudge betweene the slayer, and the reuenger of blood, according to these iudgements.
25And the Congregation shall deliuer the slayer out of the hand of the reuenger of blood, and the Congregation shal restore him to the city of his refuge, whither he was fled: and he shall abide in it vnto the death of the high Priest, which was annoynted with the holy oyle.
26But if the slayer shall at any time come without the border of the citie of his refuge, whither he was fled:
27And the reuenger of blood finde him without the borders of the citie of his refuge, and the reuenger of blood kill the slayer, he †shall not be guiltie of blood:
28Because he should haue remained in the citie of his refuge, vntill the death of the high Priest: but after the death of the hie Priest, the slayer shal returne into the land of his possession.
29So these things shall be for a statute of iudgment vnto you, thorowout your generations in al your dwellings.
30Who so killeth any person, the murderer shall be put to death, by the *mouth of witnesses: but one witnesse shall not testifie against any person, to cause him to die.
31Moreouer, yee shall take no satisfaction for the life of a murderer, which is †guiltie of death, but he shalbe surely put to death.
32And yee shall take no satisfaction for him that is fled to the citie of his refuge, that hee should come againe to dwell in the land, vntil the death of the Priest.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the lande which yee shall inhabite, wherein I dwell: for I the LORD dwell among the children of Israel.
- Psalms 122:4–5Rank 18 from verse 8
4Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.
5For there are set thrones of judgment, the thrones of the house of David.
4Whither the tribes goe vp, the tribes of the LORD, vnto the testimonie of Israel: to giue thankes vnto the name of the LORD.
5†For there are set thrones of iudgment: the thrones of the house of Dauid.
- Deuteronomy 19:10–11Rank 19 from verse 8
10That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.
11¶ But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
10That innocent blood be not shed in thy land which the LORD thy God giueth thee for an inheritance, and so blood be vpon thee.
11¶ But if any man hate his neighbour and lie in wait for him, and rise vp against him, and smite him †mortally that hee die, and fleeth into one of these Cities:
From verse 9
- Ezekiel 44:24Rank 1 from verse 9
24And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
24And in controuersie they shall stand in iudgement, and they shall iudge it according to my iudgements: and they shall keepe my lawes and my statutes in all mine assemblies, and they shall halow my Sabbaths.
- Haggai 2:11Rank 2 from verse 9
- Malachi 2:7Rank 3 from verse 9
- Deuteronomy 19:17–21Rank 4 from verse 9
17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
17Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.
18And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:
19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.
20And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you.
21And thine eye shall not pitie, but *life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
- Jeremiah 18:18Rank 5 from verse 9
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
From verse 10
- Matthew 22:2–3Rank 1 from verse 10
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
2The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne,
3And sent forth his seruants to call them that were bidden to the wedding, and they would not come.
From verse 11
- Joshua 1:7Rank 1 from verse 11
7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
7Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: *turne not from it to the right hand, or to the left, that thou mayest ‖prosper whither soeuer thou goest.
- 1 Peter 2:13–15Rank 2 from verse 11
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
15For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
- 2 Peter 2:10Rank 3 from verse 11
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
- 2 Samuel 14:19Rank 4 from verse 11
19And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
19And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade me, and he put all these wordes in the mouth of thine handmaid:
- Deuteronomy 17:20Rank 5 from verse 11
20That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
20That his heart bee not lifted vp aboue his brethren, and that hee turne not aside from the Commandement, to the right hand, or to the left: to the end that hee may prolong his dayes in his kingdome, hee, and his children in the midst of Israel.
- Deuteronomy 25:1Rank 6 from verse 11
1IF there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
1¶ If there bee a controuersie betweene men, and they come vnto iudgment, that the Iudges may iudge them, then they shall iustifie the righteous, and condemne the wicked.
- Deuteronomy 28:14Rank 7 from verse 11
14And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
14And thou shalt not go aside from any of the wordes which I command thee this day, to the right hand, or to the left, to goe after other gods, to serue them.
- Deuteronomy 5:32Rank 8 from verse 11
- Joshua 23:6Rank 9 from verse 11
6Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
6Be ye therefore very courageous to keepe and to doe all that is written in the booke of the Law of Moses, *that yee turne not aside therefrom, to the right hand, or to the left,
- Proverbs 4:27Rank 11 from verse 11
- Romans 13:1–6Rank 12 from verse 11
1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
- Malachi 2:8–9Rank 14 from verse 11
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.
9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y e law.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Deuteronomy 17:2
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressing
Present-participial or verbal-noun form of transgress, meaning to break or pass beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 17:3
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of serve, meaning to work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 17:4
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Asked, sought information, investigated, examined, searched after, or requested an answer or action from a person or from the Lord.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
diligently
With steady care, earnest effort, or close attention.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 17:5
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 17:6
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: Persons who testify from knowledge. Sense 2: As a verb, attests, testifies, or gives evidence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 17:7
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Sense 1: Persons who testify from knowledge. Sense 2: As a verb, attests, testifies, or gives evidence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 17:8
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Firm, difficult, severe, harsh, laborious, forceful, or resistant to pressure.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
A cause or matter brought for judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A blow or act of striking. 2. A wound or affliction resulting from a blow.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Subjects, affairs, or causes. 2. Material substances.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
controversy
A dispute, contention, or matter argued between opposing sides.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Deuteronomy 17:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
A judgment, decision, or decree pronounced by one having authority, especially a condemning judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 17:10
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
A judgment, decision, or decree pronounced by one having authority, especially a condemning judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Sense 1: To watch, notice, behold, or take heed of. Sense 2: To keep, carefully perform, or comply with.
Meaning drawn from: KJV context and cross-references
To tell or make known; to instruct by communicating knowledge.
Meaning drawn from: KJV context and cross-references · Webster 1828 · Skeat 1893
DEFINED WORDS
Deuteronomy 17:11
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
A judgment, decision, or decree pronounced by one having authority, especially a condemning judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To turn, bend, or depart aside from a way, word, judgment, duty, or course; to refuse or fall away from following it.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
gospel and witness
hell and judgment
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THOU shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.
1¶ Thou shalt not sacrifice vnto the LORD thy God any bullocke, or ‖sheepe wherein is blemish, or any euilfauourednes: for that is an abomination vnto the LORD thy God.
2¶ If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
2¶ If there bee found among you within any of thy gates which the LORD thy God giueth thee, man or woman that hath wrought wickednes in the sight of the LORD thy God, in transgressing his couenant,
Selected passage3And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
3And hath gone and serued other gods, and worshipped them, either the Sunne, or Moone, or any of the hoste of heauen, which I haue not commanded,
Selected passage4And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
4And it be told thee, and thou hast heard of it, and inquired diligently, and behold, it be true, and the thing certaine, that such abomination is wrought in Israel:
Selected passage5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
5Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die.
Selected passage6At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
6*At the mouth of two witnesses, or three witnesses, shall he that is worthy of death, be put to death: but at the mouth of one witnesse he shall not bee put to death.
Selected passage7The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
7The hands of the witnesses shall be first vpon him, to put him to death, and afterward the hands of all the people: so thou shalt put the euil away from among you.
Selected passage8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
8¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
Selected passage9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
9And thou shalt come vnto the Priests the Leuites, & vnto the Iudge that shal be in those dayes, and enquire; and they shall shew thee the sentence of Iudgement.
Selected passage10And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
10And thou shalt doe according to the sentence which they of that place (which the LORD shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee:
Selected passage11According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
11According to the sentence of the Law which they shall teach thee, and according to the Iudgement which they shall tell thee thou shalt doe: thou shalt not decline from the Sentence which they shall shew thee, to the right hand, nor to the left.
Selected passage12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
12And the man that will doe presumptuously, †and will not hearken vnto the Priest (that standeth to minister there before the LORD thy God) or vnto the Iudge, euen that man shall die, and thou shalt put away the euill from Israel.