Deuteronomy 23:1
HE that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
¶ Hee that is wounded in the stones, or hath his priuie member cut off, shall not enter into the Congregation of the LORD.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Galatians 3:28Rank 1 from verse 1
- Isaiah 56:3–4Rank 2 from verse 1
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
- Deuteronomy 23:2–3Rank 3 from verse 1
2A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.
3An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:
2A bastard shall not enter into the Congregation of the LORD: euen to his tenth generation shall he not enter into the Congregation of the LORD.
3*An Ammonite, or Moabite shall not enter into the Congregation of the LORD, euen to their tenth generation shall they not enter into the Congregation of the LORD for euer,
- Leviticus 21:17–21Rank 4 from verse 1
17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
17Speake vnto Aaron, saying, Whosoeuer he be of thy seed in their generations, that hath any blemish, let him not approche to offer the ‖bread of his God:
18For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing *superfluous,
19Or a man that is broken footed, or broken handed,
20Or crooke backt, or a ‖dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken:
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
- Nehemiah 13:1–3Rank 5 from verse 1
1ON that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
3Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
1¶ On that day †they read in the *booke of Moses in the †audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer,
2*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
3Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude.
- Deuteronomy 23:8Rank 6 from verse 1
- Lamentations 1:10Rank 7 from verse 1
10The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
10The aduersarie hath spread out his hand vpon all her ‖pleasant things: for she hath seene that the heathen entred into her Sanctuarie, whom thou didst command that *they should not enter into thy congregation.
- Leviticus 22:22–24Rank 8 from verse 1
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
22Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
24Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Deuteronomy 23:1
1. Physically injured, pierced, struck, or hurt. 2. Inwardly hurt or afflicted in heart or spirit.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
1. Private, secret, hidden, or belonging to an intimate bodily part or chamber. 2. Knowing, aware of, or sharing knowledge of a concealed act.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A limb or subordinate part of a body; an individual constituent belonging to a larger body.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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1HE that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
1¶ Hee that is wounded in the stones, or hath his priuie member cut off, shall not enter into the Congregation of the LORD.
Selected passage2A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.
2A bastard shall not enter into the Congregation of the LORD: euen to his tenth generation shall he not enter into the Congregation of the LORD.