Leviticus 22:22–24
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kidde.
- *Cross-referenceChap. 21.18.
Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
9 Essential passages are open for comparison.
From verse 22
- Leviticus 22:20Rank 1 from verse 22
- Malachi 1:8Rank 2 from verse 22
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- Leviticus 1:13Rank 3 from verse 22
13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
13But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Leviticus 1:9Rank 4 from verse 22
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
9But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Leviticus 3:3Rank 5 from verse 22
3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
3And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the LORD; *the ‖fat that couereth the inwards, and all the fat that is vpon the inwards.
- Leviticus 3:5Rank 6 from verse 22
5And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.
5And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the LORD.
- Leviticus 21:18–21Rank 7 from verse 22
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
18For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing *superfluous,
19Or a man that is broken footed, or broken handed,
20Or crooke backt, or a ‖dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken:
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
From verse 23
- Leviticus 21:18Rank 1 from verse 23
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
18For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing *superfluous,
From verse 24
- Leviticus 22:20Rank 1 from verse 24
- Deuteronomy 23:1Rank 2 from verse 24
- Leviticus 21:20Rank 3 from verse 24
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Leviticus 22:22
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Crippled; disabled in limbs; lame.
Meaning drawn from: KJV context and cross-references · Webster 1828
An abnormal swelling, growth, or sore on the body; a bodily blemish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Affected with scurf or scabs; scabby.
Meaning drawn from: KJV context and cross-references · Webster 1828
Affected with a scab or diseased eruption of the skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 22:23
A male animal of cattle.
Meaning drawn from: KJV context and cross-references
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
superfluous
1. More than the usual or proper measure; projecting or excessive. 2. Unnecessary or more than is needed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Missing, absent, deficient, incomplete, or wanting.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Voluntary willingness or choice arising from one's own mind rather than compulsion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A solemn promise made to God. Sense 2: To bind oneself by such a promise.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 22:24
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of bruise. Crushed, injured, or wounded by a blow, pressure, or affliction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of crush, meaning to press or break by force; to bruise, destroy, or subdue.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
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21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
22Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
Selected passage23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
Selected passage24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
24Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
Selected passage25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.