Deuteronomy 27:16–25
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.
Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Cursed be hee that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.
Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
Cursed be hee that lieth with his mother in law: and all the people shall say, Amen.
Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
Cursed be hee that smiteth his neighbour secretly: and all the people shall say, Amen.
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
*Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEzech. 22.12.
Narration uses the Pure Cambridge Edition.
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From verse 16
- Leviticus 19:3Rank 1 from verse 16
- Exodus 21:17Rank 2 from verse 16
- Deuteronomy 21:18–21Rank 3 from verse 16
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Exodus 20:12Rank 4 from verse 16
- Ezekiel 22:7Rank 5 from verse 16
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Leviticus 20:9Rank 6 from verse 16
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Matthew 15:4–6Rank 7 from verse 16
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Proverbs 30:11–17Rank 8 from verse 16
11There is a generation that curseth their father, and doth not bless their mother.
12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
13There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
11 There is a generation that curseth their father, and doth not blesse their mother.
12 There is a generation that are pure in their owne eyes, and yet is not washed from their filthinesse.
13* There is a generation, O howe lofty are their eyes! and their eye-lids are lifted vp.
14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
From verse 17
- Deuteronomy 19:14Rank 1 from verse 17
14¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.
14¶ Thou shalt not remooue thy neighbours land-marke, which they of old time haue set in thine inheritance, which thou shalt inherite, in the land that the LORD thy God giueth thee to possesse it.
- Proverbs 22:28Rank 2 from verse 17
- Proverbs 23:10–11Rank 3 from verse 17
10Remove not the old landmark; and enter not into the fields of the fatherless:
11For their redeemer is mighty; he shall plead their cause with thee.
10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.
11*For their redeemer is mighty; he shall plead their cause with thee.
From verse 18
- Leviticus 19:14Rank 1 from verse 18
- Matthew 15:14Rank 2 from verse 18
- Proverbs 28:10Rank 3 from verse 18
10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
10*Who so causeth the righteous to goe astray in an euill way, he shall fall himselfe into his owne pit: but the vpright shall haue good things in possession.
- Isaiah 56:10Rank 4 from verse 18
- Revelation 2:14Rank 6 from verse 18
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
From verse 19
- Deuteronomy 10:18Rank 1 from verse 19
- Deuteronomy 24:17Rank 2 from verse 19
- Exodus 22:21–24Rank 3 from verse 19
21¶ Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22¶ Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
21¶ *Thou shalt neither vexe a stranger, nor oppresse him: for ye were strangers in the land of Egypt.
22¶ *Yee shall not afflict any widow, or fatherlesse child.
23If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie.
24And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.
- Exodus 23:2Rank 4 from verse 19
- Malachi 3:5Rank 5 from verse 19
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Proverbs 17:23Rank 6 from verse 19
- Psalms 82:2–4Rank 7 from verse 19
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
4*Deliuer the poore and needy: rid them out of the hand of the wicked.
- Exodus 23:8–9Rank 8 from verse 19
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
9¶ Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
9¶ Also thou shalt not oppresse a stranger: for yee know the †heart of a stranger, seeing yee were strangers in the land of Egypt.
- Proverbs 31:5Rank 10 from verse 19
From verse 20
- Deuteronomy 22:30Rank 1 from verse 20
- Leviticus 18:8Rank 2 from verse 20
- 1 Corinthians 5:1Rank 3 from verse 20
1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
1¶ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife.
- Leviticus 20:11Rank 4 from verse 20
11And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
11*And the man that lieth with his fathers wife, hath vncouered his fathers nakednesse: both of them shalbe put to death; their blood shalbe vpon them.
- 1 Chronicles 5:1Rank 5 from verse 20
1NOW the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
1¶ Now the sonnes of Reuben the first borne of Israel, (for *hee was the first borne, but, forasmuch as he defiled his fathers bed, his birthright was giuen vnto the sonnes of Ioseph the sonne of Israel: and the genealogie is not to be reckoned after the birthright.
- 2 Samuel 16:22Rank 6 from verse 20
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
- Ezekiel 22:10Rank 8 from verse 20
- Genesis 35:22Rank 9 from verse 20
22And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
22And it came to passe when Israel dwelt in that land, that Reuben went & *lay with Bilhah his fathers concubine: and Israel heard it. Now the sonnes of Iacob wertwelue.
- Genesis 49:4Rank 10 from verse 20
From verse 21
- Leviticus 18:23Rank 1 from verse 21
23Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
23*Neither shalt thou lie with any beast, to defile thy selfe therewith: neither shall any woman stand before a beast to lie downe thereto: It is confusion.
- Exodus 22:19Rank 2 from verse 21
- Leviticus 20:15Rank 3 from verse 21
From verse 22
- Leviticus 18:9Rank 1 from verse 22
9The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
9The nakednesse of thy sister, the daughter of thy father, or daughter of thy mother, whether shee be borne at home, or borne abroad, euen their nakednesse thou shalt not vncouer.
- Leviticus 20:17Rank 2 from verse 22
17And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
17And if a man shall take his sister, his fathers daughter, or his mothers daughter, and see her nakednesse, and she see his nakednesse, it is a wicked thing, and they shall bee cut off in the sight of their people: he hath vncouered his sisters nakednesse, he shall beare his iniquitie.
- Ezekiel 22:11Rank 3 from verse 22
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.
- 2 Samuel 13:1Rank 4 from verse 22
- 2 Samuel 13:8–14Rank 5 from verse 22
8So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
8So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke ‖flowre, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she tooke a pan, and powred them out before him, but hee refused to eate: and Amnon said, Haue out all men from mee: And they went out euery man from him.
10And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.
11And when shee had brought them vnto him to eate, hee tooke hold of her, and said vnto her, Come lye with mee, my sister.
12And she answered him, Nay, my brother, doe not †force me: for *†no such thing ought to bee done in Israel; doe not thou this folly.
13And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee.
14Howbeit hee would not hearken vnto her voice, but being stronger then shee, forced her, and lay with her.
From verse 23
- Leviticus 20:14Rank 1 from verse 23
- Leviticus 18:17Rank 2 from verse 23
17Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
17Thou shalt not vncouer the nakednesse of a woman and her daughter, neither shalt thou take her sonnes daughter, or her daughters daughter, to vncouer her nakednesse: For they are her neere kinsewomen: it is wickednesse.
From verse 24
- Numbers 35:31Rank 1 from verse 24
- Leviticus 24:17Rank 2 from verse 24
- 2 Samuel 11:15–17Rank 3 from verse 24
15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
15And he wrote in the letter, saying, Set yee Uriah in the forefront of the †hottest battel, and retire ye †from him, that he may be smitten, and die.
16And it came to passe when Ioab obserued the citie, that he assigned Uriah vnto a place where hee knewe that valiant men were.
17And the men of the city went out, and fought with Ioab: and there fell some of the people of the seruants of Dauid, and Uriah the Hittite died also.
- 2 Samuel 12:9–12Rank 4 from verse 24
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
11Thus saith the LORD, Behold, I will raise vp euill against thee out of thine owne house, and I will *take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
12For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.
- 2 Samuel 13:28Rank 5 from verse 24
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- 2 Samuel 20:9–10Rank 6 from verse 24
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
9And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
- 2 Samuel 3:27Rank 7 from verse 24
27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
27And when Abner was returned to Hebron, *Ioab tooke him aside in the gate to speake with him ‖quietly: and smote him there vnder the fift ribbe, that he died, for the blood of *Asahel his brother.
- Deuteronomy 19:11–12Rank 8 from verse 24
11¶ But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
11¶ But if any man hate his neighbour and lie in wait for him, and rise vp against him, and smite him †mortally that hee die, and fleeth into one of these Cities:
12Then the Elders of his citie shall send and fetch him thence, and deliuer him into the hand of the auenger of blood, that he may die.
- Exodus 20:13Rank 9 from verse 24
- Exodus 21:12–14Rank 10 from verse 24
12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
12¶ *He that smiteth a man, so that he die, shalbe surely put to death.
13And if a man lye not in wait, but God deliuer him into his hand, then *I will appoint thee a place whither hee shall flee:
14But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die.
From verse 25
- Deuteronomy 10:17Rank 1 from verse 25
- Exodus 23:7–8Rank 2 from verse 25
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
- Psalms 15:5Rank 3 from verse 25
- Deuteronomy 16:19Rank 4 from verse 25
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Ezekiel 22:12–13Rank 6 from verse 25
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
13¶ Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
13¶ *Behold therefore, I haue smitten mine hand at thy dishonest gaine which thou hast made, and at thy blood which hath bene in the midst of thee.
- Matthew 26:15Rank 7 from verse 25
- Matthew 27:3–4Rank 8 from verse 25
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
- Micah 3:10–11Rank 9 from verse 25
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Micah 7:2–3Rank 10 from verse 25
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 1:11–29Rank 11 from verse 25
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20¶ Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25But ye have set at nought all my counsel, and would none of my reproof:
26I also will laugh at your calamity; I will mock when your fear cometh;
27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29For that they hated knowledge, and did not choose the fear of the Lord:
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
24¶ *Because I haue called, and yee refused, I haue stretched out my hand, and no man regarded:
25But ye haue set at nought all my counsell, & would none of my reproofe:
26I also will laugh at your calamitie, I wil mocke when your feare commeth.
27*When your feare commeth as desolation, and your destruction commeth as a whirlewinde; when distresse and anguish commeth vpon you:
28*Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me:
29For that they hated knowledge, and did not choose the feare of the LORD.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Deuteronomy 27:16
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of set. Sense 1: To place, fix, appoint, establish, or prescribe. Sense 2: Fixed or determined.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:17
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Removes; moves away, takes away, displaces, or puts at a distance.
Meaning drawn from: KJV context and cross-references
A fixed mark showing the boundary of land.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:18
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:19
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:20
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
The lower loose part, edge, or border of a garment; in figures, a garment's covering spread over another for the protection or relationship stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:21
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:22
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:23
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
mother in law
The mother of one’s husband or wife, or the mother related to a son-in-law or daughter-in-law through marriage.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:24
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of smite (to strike, beat, afflict, wound, or slay).
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Deuteronomy 27:25
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
16Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.
Selected passage17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
17Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.
Selected passage18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
18Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
Selected passage19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
19Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
Selected passage20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
20Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen.
Selected passage21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
21Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
Selected passage22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
22Cursed be hee that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.
Selected passage23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
23Cursed be hee that lieth with his mother in law: and all the people shall say, Amen.
Selected passage24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
24Cursed be hee that smiteth his neighbour secretly: and all the people shall say, Amen.
Selected passage25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
25*Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.
Selected passage26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.