KING JAMES BIBLE · PCE
Deuteronomy 27:17–25
A connected passage, with study helps kept beside the verses they explain.
Deuteronomy 27:17
17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
17Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.
Deuteronomy 27:18
18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
18Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
Deuteronomy 27:19
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
19Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
Deuteronomy 27:20
20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
20Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen.
Deuteronomy 27:21
21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
21Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
Deuteronomy 27:22
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
22Cursed be hee that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.
Deuteronomy 27:23
23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
23Cursed be hee that lieth with his mother in law: and all the people shall say, Amen.
Deuteronomy 27:24
24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
24Cursed be hee that smiteth his neighbour secretly: and all the people shall say, Amen.
Deuteronomy 27:25
25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
25*Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.
- Ezech. 22.12.
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DEFINED WORDS
Deuteronomy 27:17
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Removes; moves away, takes away, displaces, or puts at a distance.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893) · Webster 1828 · Strong 1890 (KJV alignment witness)
A fixed mark showing the boundary of land.
Meaning drawn from: KJV usage
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:18
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893)
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage
To move or roam without a settled course or place.
Meaning drawn from: Webster 1828 · KJV usage
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:19
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
A woman whose husband has died.
Meaning drawn from: KJV usage
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:20
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Lies: reclines, rests, remains, or is situated; or speaks falsely, according to context.
Meaning drawn from: KJV usage
For the reason that; since.
Meaning drawn from: KJV usage
The father's skirt or covering in the prohibited relation named by the verse; the lexical note does not replace the verse with a later theory.
Meaning drawn from: Webster 1828 · KJV usage
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:21
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Lies: reclines, rests, remains, or is situated; or speaks falsely, according to context.
Meaning drawn from: KJV usage
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:22
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Lies: reclines, rests, remains, or is situated; or speaks falsely, according to context.
Meaning drawn from: KJV usage
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:23
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Lies: reclines, rests, remains, or is situated; or speaks falsely, according to context.
Meaning drawn from: KJV usage
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:24
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
To strike, beat, afflict, wound, or slay.
Meaning drawn from: KJV usage · Webster 1828
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
DEFINED WORDS
Deuteronomy 27:25
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893)
Recompense, or equivalent return for good done, for kindness, for services and the like.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
To kill; to put to death by a weapon or by violence.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 17
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Open the full verse study14¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.
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Open the full verse study28Remove not the ancient landmark, which thy fathers have set.
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Open the full verse study10Remove not the old landmark; and enter not into the fields of the fatherless:
11For their redeemer is mighty; he shall plead their cause with thee.
From verse 18
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Open the full verse study14¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
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Open the full verse study14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
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Open the full verse study10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
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Open the full verse study10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
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Open the full verse study15I was eyes to the blind, and feet was I to the lame.
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Open the full verse study14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
From verse 19
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Open the full verse study18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
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Open the full verse study17¶ Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
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Open the full verse study21¶ Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22¶ Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
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Open the full verse study2¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
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Open the full verse study5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
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Open the full verse study23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
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Open the full verse study2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
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Open the full verse study8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
9¶ Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
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Open the full verse study9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
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Open the full verse study5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
From verse 20
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Open the full verse study30¶ A man shall not take his father’s wife, nor discover his father’s skirt.
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Open the full verse study8The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
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Open the full verse study1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
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Open the full verse study11And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
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Open the full verse study1NOW the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
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Open the full verse study22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
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Open the full verse study7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
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Open the full verse study10In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
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Open the full verse study22And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
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Open the full verse study4Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
From verse 21
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Open the full verse study23Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
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Open the full verse study19¶ Whosoever lieth with a beast shall surely be put to death.
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Open the full verse study15And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
From verse 22
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Open the full verse study9The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
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Open the full verse study17And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
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Open the full verse study11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
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Open the full verse study1AND it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
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Open the full verse study8So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
From verse 23
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Open the full verse study14And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
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Open the full verse study17Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
From verse 24
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Open the full verse study31Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
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Open the full verse study17¶ And he that killeth any man shall surely be put to death.
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Open the full verse study15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
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Open the full verse study9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
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Open the full verse study28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
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Open the full verse study9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
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Open the full verse study27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
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Open the full verse study11¶ But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
12Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
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Open the full verse study13Thou shalt not kill.
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Open the full verse study12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
From verse 25
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Open the full verse study17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
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Open the full verse study7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
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Open the full verse study5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
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Open the full verse study19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
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Open the full verse study18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
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Open the full verse study12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
13¶ Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
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Open the full verse study15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
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Open the full verse study3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
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Open the full verse study10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
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Open the full verse study2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
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Open the full verse study11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20¶ Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25But ye have set at nought all my counsel, and would none of my reproof:
26I also will laugh at your calamity; I will mock when your fear cometh;
27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29For that they hated knowledge, and did not choose the fear of the Lord:
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