Ecclesiastes 1:1–2

⁸¶ Vanity of vanities, saith the preacher; all is vanity.

⁹And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

⁸¶ ^*Uanitie of vanities (saith the preacher) all is vanitie.

^9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

¹²¶ I the Preacher was king over Israel in Jerusalem.

¹²¶ I the Preacher was king ouer Israel in Ierusalem.

²⁷Behold, this have I found, saith the preacher, counting one by one, to find out the account:

^27‖Behold, this haue I found (saith the Preacher) counting one by one to finde out the account:

⁴²And the time that Solomon reigned in Jerusalem over all Israel was forty years.

⁴³And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

⁴²And the ^†time that Solomon reigned in Ierusalem, ouer all Israel, was ^*fourtie yeeres.

⁴³And Solomon slept with his fathers, and was buried in the citie of Dauid his father: and ^*Rehoboam his sonne reigned in his stead.

¹⁷But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.

¹⁸Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

¹⁹And Israel rebelled against the house of David unto this day.

¹⁷But as for the children of Israel that dwelt in the cities of Iudah, Rehoboam reigned ouer them.

¹⁸Then king Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: but king Rehoboam ^†made speed to get him vp to his charet, to flee to Ierusalem.

¹⁹And Israel rebelled against the house of Dauid vnto this day.

³⁰And Solomon reigned in Jerusalem over all Israel forty years.

³⁰And Solomon reigned in Ierusalem ouer all Israel, fourtie yeeres.

⁵And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

⁵And spared not the old world, but saued Noah the eight person a preacher of righteousnesse, bringing in the flood vpon the world of the vngodly:

¹THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

¹¶ ^*The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:

⁷And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

⁷And thou hast also appointed Prophets to preach of thee at Ierusalem, saying, There is a King in Iudah. And now shall it be reported to the king, according to these wordes. Come now therefore, and let vs take counsell together.

⁹I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.

⁹I haue preached righteousnesse in the great congregation: loe, I haue not refrained my lippes, O LORD, thou knowest.

²Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.

²Arise, goe vnto Nineueh that great citie, and preach vnto it the preaching that I bid thee.

⁴Man is like to vanity: his days are as a shadow that passeth away.

^4*Man is like to vanity: his dayes are as a shadow that passeth away.

²⁰For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

²⁰For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

⁵Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

⁸¶ Vanity of vanities, saith the preacher; all is vanity.

⁸¶ ^*Uanitie of vanities (saith the preacher) all is vanitie.

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹⁷Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

¹⁷Therefore I hated life, because the worke that is wrought vnder the Sunne is grieuous vnto mee: for all is vanitie, and vexation of spirit.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

¹⁰Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

^10‖Therefore remoue sorrow from thy heart, and put away euill from thy flesh; for child-hood & youth are vanitie.

¹⁵Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

^15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

¹⁹For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

^19*For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

⁸There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

⁸There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.

¹¹¶ Seeing there be many things that increase vanity, what is man the better?

¹¹¶ Seeing there be many things that increase vanitie, what is man the better?

⁹Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

¹⁰Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

^9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.

¹⁰Trust not in oppression, become not vaine in robberie: if riches increase, set not your heart vpon them.

⁸But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

⁸But if a man liue many yeeres, and reioyce in them all; yet let him remember the dayes of darkenesse, for they shall be many. All that commeth is vanitie.

¹⁶There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

¹⁶ There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit.