Ecclesiastes 4:4–8
¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. all the rightnes of worke.
- †Hebrew wordingHeb. this is the enuie of a man from his neighbour.
The fool foldeth his hands together, and eateth his own flesh.
*The foole foldeth his hands together, and eateth his owne flesh.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu.6.10 and 24.33.
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu. 15.16. and 16.18.
¶ Then I returned, and I saw vanity under the sun.
¶ Then I returned, and I saw vanitie vnder the Sunne.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
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SCRIPTURE WITH SCRIPTURE
Cross References
22 Essential passages are open for comparison.
From verse 4
- 1 John 3:12Rank 1 from verse 4
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- Ecclesiastes 1:14Rank 2 from verse 4
- Ecclesiastes 2:21Rank 3 from verse 4
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
- Ecclesiastes 2:26Rank 4 from verse 4
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- 1 Samuel 18:14–16Rank 5 from verse 4
14And David behaved himself wisely in all his ways; and the Lord was with him.
15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
16But all Israel and Judah loved David, because he went out and came in before them.
14And Dauid ‖behaued himselfe wisely in all his wayes; & the LORD was with him.
15Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him.
16But all Israel and Iudah loued Dauid, because hee went out and came in before them.
- 1 Samuel 18:29–30Rank 6 from verse 4
29And Saul was yet the more afraid of David; and Saul became David’s enemy continually.
30Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
29And Saul was yet the more afraid of Dauid; and Saul became Dauids enemie continually.
30Then the Princes of the Philistines went foorth: and it came to passe after they went foorth, that Dauid behaued himselfe more wisely then all the seruants of Saul, so that his name was †much set by.
- 1 Samuel 18:8–9Rank 7 from verse 4
8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
8And Saul was very wroth, and the saying †displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?
9And Saul eyed Dauid from that day, and forward.
- Ecclesiastes 4:16Rank 8 from verse 4
16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
16 There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit.
- Ecclesiastes 6:9Rank 9 from verse 4
- Genesis 37:2–11Rank 10 from verse 4
2These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
3Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5¶ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
6And he said unto them, Hear, I pray you, this dream which I have dreamed:
7For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
10And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
11And his brethren envied him; but his father observed the saying.
2These are the generations of Iacob: Ioseph being seuenteene yeeres old, was feeding the flocke with his brethren, and the lad was with the sonnes of Bilhah, and with the sonnes of Zilpah, his fathers wiues: and Ioseph brought vnto his father their euill report.
3Now Israel loued Ioseph more then all his children, because he was the sonne of his old age: and he made him a coat of many ‖colours.
4And when his brethren saw that their father loued him more then all his brethren, they hated him, and could not speake peaceably vnto him.
5¶ And Ioseph dreamed a dreame, and he told it his brethren, and they hated him yet the more.
6And he said vnto them, Heare, I pray you, this dreame which I haue dreamed.
7For beholde, wee were binding sheaues in the field, and loe, my sheafe arose, and also stood vpright; and behold, your sheaues stood round about, and made obeisance to my sheafe.
8And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words.
9¶ And hee dreamed yet another dreame, and told it his brethren, and said, Behold, I haue dreamed a dreame more: and behold, the sunne and the moone, and the eleuen starres made obeisance to me.
10And he told it to his father, and to his brethren: and his father rebuked him, and said vnto him, What is this dreame that thou hast dreamed? shal I, and thy mother, and thy brethren indeed come to bow downe our selues to thee, to the earth?
11And his brethren enuied him: but his father obserued the saying.
- Genesis 4:4–8Rank 11 from verse 4
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
- Matthew 27:18Rank 12 from verse 4
- Proverbs 27:4Rank 13 from verse 4
- Ecclesiastes 6:11Rank 15 from verse 4
From verse 5
- Isaiah 9:20Rank 1 from verse 5
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
- Proverbs 6:10–11Rank 2 from verse 5
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
- Proverbs 13:4Rank 3 from verse 5
- Proverbs 20:4Rank 5 from verse 5
- Proverbs 11:17Rank 6 from verse 5
- Proverbs 12:27Rank 7 from verse 5
- Proverbs 24:33–34Rank 8 from verse 5
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
From verse 6
- Proverbs 15:16–17Rank 1 from verse 6
16Better is little with the fear of the Lord than great treasure and trouble therewith.
17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.
17*Better is a dinner of herbes where loue is, then a stalled oxe, and hatred therewith.
- Proverbs 16:8Rank 2 from verse 6
- Psalms 37:16Rank 3 from verse 6
- Proverbs 17:1Rank 4 from verse 6
From verse 7
- Ecclesiastes 4:1Rank 1 from verse 7
1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
- Psalms 78:33Rank 2 from verse 7
- Zechariah 1:6Rank 3 from verse 7
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
From verse 8
- 1 John 2:16Rank 1 from verse 8
- Proverbs 27:20Rank 2 from verse 8
- Luke 12:20Rank 3 from verse 8
- Ecclesiastes 1:8Rank 4 from verse 8
- Ecclesiastes 1:13Rank 5 from verse 8
13And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
13And I gaue my heart to seeke and search out by wisedome, concerning all things that are done vnder heauen: this sore trauell hath God giuen to the sonnes of man, ‖to be exercised therewith.
- Matthew 11:28Rank 6 from verse 8
- Ecclesiastes 4:9–12Rank 7 from verse 8
9¶ Two are better than one; because they have a good reward for their labour.
10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11Again, if two lie together, then they have heat: but how can one be warm alone?
12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
9¶ Two are better then one; because they haue a good reward for their labour.
10For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp.
11Againe, if two lye together, then they haue heate; but howe can one be warme alone?
12And if one preuaile against him, two shall withstand him; and a threefold coard is not quickly broken.
- Ecclesiastes 5:10Rank 8 from verse 8
- Genesis 2:18Rank 9 from verse 8
- Isaiah 5:8Rank 10 from verse 8
- Isaiah 56:3–5Rank 11 from verse 8
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
- Psalms 39:6Rank 12 from verse 8
- Ecclesiastes 2:23Rank 13 from verse 8
- Genesis 15:2–3Rank 14 from verse 8
2And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
2And Abram said, LORD GOD, what wilt thou giue me, seeing I goe childlesse? and the steward of my house is this Eliezer of Damascus.
3And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire.
- Habakkuk 2:5–9Rank 15 from verse 8
5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
5¶ ‖Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth vnto him all nations, & heapeth vnto him all people:
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
7Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them?
8†Because thou hast spoiled many nations, all the remnant of the people shal spoile thee: because of mens blood, and for the violence of the land, of the citie, and of all that dwell therein.
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
- Isaiah 44:19–20Rank 16 from verse 8
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Isaiah 55:2Rank 17 from verse 8
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ecclesiastes 4:4
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The painful labour and anguish of childbirth. Sense 2: To undergo such labour. Sense 3: Severe toil, trouble, sorrow, or suffering.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of envy, meaning to feel such jealousy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:5
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of fold, meaning to bend, wrap, or enclose by doubling.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:6
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
As much as the hand will grasp or contain.
Meaning drawn from: KJV context and cross-references
A state of rest; stillness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Sense 1: The painful labour and anguish of childbirth. Sense 2: To undergo such labour. Sense 3: Severe toil, trouble, sorrow, or suffering.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:7
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:8
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
To deprive; to strip; to make destitute; with of before the thing taken away.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
Sense 1: The painful labour and anguish of childbirth. Sense 2: To undergo such labour. Sense 3: Severe toil, trouble, sorrow, or suffering.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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Suggested context · Ecclesiastes 4:4–8
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4:4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4:4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
Selected passage4:5The fool foldeth his hands together, and eateth his own flesh.
4:5*The foole foldeth his hands together, and eateth his owne flesh.
Selected passage4:6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
4:6*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.
Selected passage4:7¶ Then I returned, and I saw vanity under the sun.
4:7¶ Then I returned, and I saw vanitie vnder the Sunne.
Selected passage4:8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
4:8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
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