KING JAMES BIBLE · PCE
Ecclesiastes 5:1–3
A connected passage, with study helps kept beside the verses they explain.
Ecclesiastes 5:1
1KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
1¶ *Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.
- 1.Sam.15 22. psal.50.8. prou.15.8. & 21.27.
Ecclesiastes 5:2
2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
- Or, word.
- Mat.6.7. prou.10.19.
Ecclesiastes 5:3
3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
3For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.
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DEFINED WORDS
Ecclesiastes 5:1
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The lower extremity used for standing or walking; also a measure, base, or lowest part; as a verb, to tread or walk.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: Webster 1828
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An offering.
Meaning drawn from: Cawdrey 1604
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To think upon carefully; to examine, observe, regard, or take into account.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Ecclesiastes 5:2
Hasty or acting without sufficient thought; spoken or done too quickly.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Quick; speedy; opposed to slow.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, or make known; also outermost or complete, according to context.
Meaning drawn from: Skeat 1893
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not many; small in number.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Ecclesiastes 5:3
A succession of images or thoughts during sleep; to experience such a vision in sleep.
Meaning drawn from: Webster 1828
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Work, duty, occupation, or an affair requiring attention.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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Open the full verse study28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29For our God is a consuming fire.
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Open the full verse study8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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Open the full verse study12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
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Open the full verse study5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
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Open the full verse study15And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
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Open the full verse study27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
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Open the full verse study22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
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Open the full verse study3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
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Open the full verse study8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
14Offer unto God thanksgiving; and pay thy vows unto the most High:
15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
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Open the full verse study7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
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Open the full verse study12Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
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Open the full verse study33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
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Open the full verse study11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
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Open the full verse study16¶ And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
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Open the full verse study26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
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Open the full verse study10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
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Open the full verse study3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
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Open the full verse study3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
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Open the full verse study21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
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Open the full verse study16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
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Open the full verse study6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7But they like men have transgressed the covenant: there have they dealt treacherously against me.
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Open the full verse study21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
From verse 2
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Open the full verse study7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
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Open the full verse study19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
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Open the full verse study9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
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Open the full verse study9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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Open the full verse study3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
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Open the full verse study7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
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Open the full verse study27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
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Open the full verse study2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;
4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.
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Open the full verse study20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
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Open the full verse study2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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Open the full verse study25It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
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Open the full verse study3But our God is in the heavens: he hath done whatsoever he hath pleased.
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Open the full verse study32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
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Open the full verse study30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
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Open the full verse study24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
29Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
30How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
31And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
32And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
33¶ Then they told Saul, saying, Behold, the people sin against the Lord, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
34And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the Lord in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.
35And Saul built an altar unto the Lord: the same was the first altar that he built unto the Lord.
36¶ And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
37And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
40Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
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Open the full verse study30And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
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Open the full verse study22And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
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Open the full verse study23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
From verse 3
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Open the full verse study2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
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Open the full verse study19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
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Open the full verse study12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
- Study this reference
Open the full verse study2Should not the multitude of words be answered? and should a man full of talk be justified?
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heaven and eternal life
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