KING JAMES BIBLE · PCE
Ecclesiastes 5:2–6
A connected passage, with study helps kept beside the verses they explain.
Ecclesiastes 5:2
2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
- Or, word.
- Mat.6.7. prou.10.19.
Ecclesiastes 5:3
3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
3For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.
Ecclesiastes 5:4
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
- Deut.23.21.
- Psal.66.13,14.
Ecclesiastes 5:5
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
Ecclesiastes 5:6
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
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DEFINED WORDS
Ecclesiastes 5:2
Hasty or acting without sufficient thought; spoken or done too quickly.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Quick; speedy; opposed to slow.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, or make known; also outermost or complete, according to context.
Meaning drawn from: Skeat 1893
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not many; small in number.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Ecclesiastes 5:3
A succession of images or thoughts during sleep; to experience such a vision in sleep.
Meaning drawn from: Webster 1828
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Work, duty, occupation, or an affair requiring attention.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ecclesiastes 5:4
Make a solemn promise to God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A solemn promise made to God; also to bind oneself by such a promise.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To delay; to put off; to postpone to a future time.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Delight, enjoyment, desire, will, or purpose, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Bound by a solemn promise, pledge, or devotion to the Lord or in the matter stated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Ecclesiastes 5:5
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
A solemn promise made to God; also to bind oneself by such a promise.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Ecclesiastes 5:6
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A messenger; especially a heavenly messenger sent by God.
Meaning drawn from: KJV usage (PCE + 1611)
A mistake, fault, or incorrect judgment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV usage (PCE + 1611)
To ruin, demolish, kill, consume, or bring to an end.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
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Open the full verse study19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
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Open the full verse study9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
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Open the full verse study9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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Open the full verse study3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
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Open the full verse study7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
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Open the full verse study27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
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Open the full verse study2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;
4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.
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Open the full verse study20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
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Open the full verse study2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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Open the full verse study25It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
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Open the full verse study3But our God is in the heavens: he hath done whatsoever he hath pleased.
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Open the full verse study32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
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Open the full verse study30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
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Open the full verse study24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
29Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
30How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
31And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
32And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
33¶ Then they told Saul, saying, Behold, the people sin against the Lord, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
34And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the Lord in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.
35And Saul built an altar unto the Lord: the same was the first altar that he built unto the Lord.
36¶ And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
37And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
40Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
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Open the full verse study30And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
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Open the full verse study22And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
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Open the full verse study23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
From verse 3
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Open the full verse study2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
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Open the full verse study19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
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Open the full verse study12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
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Open the full verse study2Should not the multitude of words be answered? and should a man full of talk be justified?
From verse 4
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Open the full verse study2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
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Open the full verse study21¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.
22But if thou shalt forbear to vow, it shall be no sin in thee.
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.
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Open the full verse study11Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.
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Open the full verse study33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
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Open the full verse study13I will go into thy house with burnt offerings: I will pay thee my vows,
14Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
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Open the full verse study14Offer unto God thanksgiving; and pay thy vows unto the most High:
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Open the full verse study106I have sworn, and I will perform it, that I will keep thy righteous judgments.
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Open the full verse study6In burnt offerings and sacrifices for sin thou hast had no pleasure.
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Open the full verse study10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
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Open the full verse study14I will pay my vows unto the Lord now in the presence of all his people.
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Open the full verse study10He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
11The Lord taketh pleasure in them that fear him, in those that hope in his mercy.
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Open the full verse study20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
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Open the full verse study9But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord.
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Open the full verse study16O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.
18I will pay my vows unto the Lord now in the presence of all his people,
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Open the full verse study1AND God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
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Open the full verse study21And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it.
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Open the full verse study3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
From verse 5
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Open the full verse study4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
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Open the full verse study22But if thou shalt forbear to vow, it shall be no sin in thee.
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Open the full verse study25It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
From verse 6
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Open the full verse study26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
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Open the full verse study8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
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Open the full verse study2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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Open the full verse study1KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
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Open the full verse study7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
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Open the full verse study4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
6And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
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Open the full verse study16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
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Open the full verse study13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14If any man’s work abide which he hath built thereupon, he shall receive a reward.
15If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
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Open the full verse study25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:
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Open the full verse study14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
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Open the full verse study10For this cause ought the woman to have power on her head because of the angels.
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Open the full verse study21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
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Open the full verse study30And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
31When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
33Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
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Open the full verse study9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
10Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
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Open the full verse study14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.
15And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:
16Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
17I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.
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Open the full verse study4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;
5Even the Lord God of hosts; the Lord is his memorial.
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Open the full verse study9And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.
10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
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Open the full verse study1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
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