Leviticus 5:4–6
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if a soule sweare, pronouncing with his lips to do euill, or to do good, whatsoeuer it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shalbe guilty in one of these.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
And it shalbe when he shalbe guiltie in one of these things, that he shall confesse that hee hath sinned in that thing.
And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And he shall bring his trespasse offering vnto the LORD for his sinne which he hath sinned, a female from the flocke, a lambe, or a kidde of the goates, for a sinne offering: And the Priest shal make an atonement for him concerning his sinne.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Ecclesiastes 5:2–6Rank 1 from verse 4
2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
3For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.
4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
- Judges 11:31Rank 2 from verse 4
31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord’s, and I will offer it up for a burnt offering.
31Then it shall be, that †whatsoeuer commeth forth of the doores of my house to meete me, when I returne in peace from the children of Ammon, shall surely be the LORDs, ‖and I will offer it vp for a burnt offering.
- Acts 23:12Rank 3 from verse 4
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
12And when it was day, certaine of the Iewes banded together, and bound themselues vnder ‖a curse, saying, that they would neither eate nor drinke till they had killed Paul.
- 1 Samuel 25:22Rank 5 from verse 4
- Numbers 30:8Rank 6 from verse 4
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
8But if her husband disallowe her on the day that he heard it, then he shall make her vowe which she vowed, and that which she vttered with her lippes wherewith shee bound her soule, of none effect, and the LORD shall forgiue her.
- 1 Samuel 1:11Rank 7 from verse 4
11And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no rasor come upon his head.
11And she vowed a vow, and said, O LORD of hostes, if thou wilt indeed looke on the affliction of thine handmayd, and remember me, and not forget thine handmayd, but wilt giue vnto thine handmayd †a man childe, then I will giue him vnto the LORD all the dayes of his life, and *there shall no rasor come vpon his head.
- 1 Samuel 14:24–28Rank 8 from verse 4
24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
24¶ And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food.
25And all they of the land came to a wood, and there was honie vpon the ground.
26And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath.
27But Ionathan heard not when his father charged the people with the oath; wherefore he put foorth the ende of the rodde that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were ‖faint.
- 1 Samuel 24:21–22Rank 9 from verse 4
21Swear now therefore unto me by the Lord, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
21Sweare now therefore vnto me by the LORD, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house.
22And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde.
- 2 Kings 6:31Rank 10 from verse 4
- 2 Samuel 21:7Rank 11 from verse 4
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan the son of Saul.
7But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the * LORDs othe that was between them, betweene Dauid, and Ionathan the sonne of Saul.
- Ezekiel 17:18–19Rank 12 from verse 4
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
18Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
- Joshua 9:15Rank 13 from verse 4
- Judges 21:18Rank 14 from verse 4
- Judges 21:7Rank 15 from verse 4
- Judges 9:19Rank 16 from verse 4
19If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
19If yee then haue dealt truely and sincerely with Ierubbaal, and with his house this day, then reioyce yee in Abimelech, aud let him also reioyce in you.
- Leviticus 27:2–34Rank 17 from verse 4
2Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the Lord by thy estimation.
3And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
4And if it be a female, then thy estimation shall be thirty shekels.
5And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
6And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
7And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
8But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
9And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.
10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
11And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:
12And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
13But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
14¶ And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
16And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
17If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
18But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
19And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
20And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
21But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest’s.
22And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;
23Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.
24In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
25And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26¶ Only the firstling of the beasts, which should be the Lord’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord’s.
27And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
28Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.
29None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.
31And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
34These are the commandments, which the Lord commanded Moses for the children of Israel in mount Sinai.
2Speake vnto the children of Israel, and say vnto them, When a man shal make a singular vow, the persons shall be for the LORD, by thy estimation.
3And thy estimation shall be: Of the male from twentie yeeres old, euen vnto sixtie yeeres old: euen thy estimation shall be fiftie shekels of siluer, after the shekel of the Sanctuary.
4And if it be a female, then thy estimation shall be thirtie shekels.
5And if it be from fiue yeeres olde, euen vnto twentie yeeres old, then thy estimation shall be of the male twentie shekels, and for the female ten shekels.
6And if it be from a moneth old, euen vnto fiue yeeres old, then thy estimation shall be of the male, fiue shekels of siluer, and for the female, thy estimation shall be three shekels of siluer.
7And if it be from sixtie yeeres old, and aboue, if it be a male, then thy estimation shall be fifteene shekels, and for the female ten shekels.
8But if he bee poorer then thy estimation, then he shall present himselfe before the Priest, and the Priest shall value him: according to his abilitie that vowed, shall the Priest value him.
9And if it be a beast whereof men bring an offering vnto the LORD, all that any man giueth of such vnto the LORD, shall be holy.
10He shall not alter it, nor change it, a good for a bad, or a bad for a good: And if hee shall at all change beast for beast, then it, and the exchange thereof shall be holy.
11And if it be any vncleane beast, of which they doe not offer a sacrifice vnto the LORD, then he shall present the beast before the Priest:
12And the Priest shall value it, whether it be good or bad: as thou †valuest it who art the Priest: so shall it be.
13But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation.
14¶ And when a man shall sanctifie his house to be holy vnto the LORD, then the Priest shal estimate it, whether it be good or bad: as the Priest shall estimate it, so shall it stand.
15And if he that sanctified it, will redeeme his house, then he shall adde the fift part of the money of thy estimation vnto it, and it shall be his.
16And if a man shall sanctifie vnto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: ‖An Homer of barley seed shall be valued at fiftie shekels of siluer.
17If hee sanctifie his field from the yeere of Iubile, according to thy estimation it shall stand.
18But if hee sanctifie his field after the Iubile, then the Priest shall reckon vnto him the money, according to the yeeres that remaine, euen vnto the yeere of the Iubile, and it shall be abated from thy estimation.
19And if he that sanctified the field, will in any wise redeeme it, then he shal adde the fift part of the money of thy estimation vnto it, and it shall be assured to him.
20And if hee will not redeeme the field, or if he haue sold the field to another man, it shall not be redeemed any more.
21But the field, when it goeth out in the Iubile, shall be holy vnto the LORD, as a field deuoted: the possession thereof shalbe the Priests.
22And if a man sanctifie vnto the LORD a field which he hath bought, which is not of the fieldes of his possession:
23Then the Priest shall reckon vnto him the worth of thy estimation, euen vnto the yeere of the Iubile, and hee shall giue thine estimation in that day, as a holy thing vnto the LORD.
24In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong.
25And all thy estimations shall be according to the shekel of the Sanctuarie: *twentie Gerahs shall bee the shekel.
26¶ Onely the firstling of the beasts which should be the LORDs †firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the LORDs.
27And if it be of an vncleane beast, then hee shall redeeme it according to thine estimation, and shall adde a fifth part of it thereto: Or if it be not redeemed, then it shalbe sold according to thy estimation.
28*Notwithstanding, no deuoted thing that a man shall deuote vnto the LORD, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the LORD.
29None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death.
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.
31And if a man will at all redeeme ought of his tithes, he shall adde thereto the fifth part thereof.
32And concerning the tithe of the herde, or of the flocke, euen of whatsoeuer passeth vnder the rod, the tenth shalbe holy vnto the LORD.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed.
34These are the Commandements which the LORD commanded Moses, for the children of Israel in mount Sinai.
- Matthew 14:7Rank 18 from verse 4
- Matthew 14:9Rank 19 from verse 4
- Numbers 30:6Rank 20 from verse 4
- Psalms 132:2–5Rank 21 from verse 4
2How he sware unto the Lord, and vowed unto the mighty God of Jacob;
3Surely I will not come into the tabernacle of my house, nor go up into my bed;
4I will not give sleep to mine eyes, or slumber to mine eyelids,
5Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
2How he sware vnto the LORD, and vowed vnto the mightie God of Iacob.
3Surely I will not come into the tabernacle of my house: nor goe vp into my bed.
4I will not giue sleepe to mine eyes: or slumber to mine eyelids,
5†Untill I finde out a place for the LORD: an habitation for the mightie God of Iacob.
- Joshua 2:14Rank 22 from verse 4
14And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.
14And the men answered her, Our life †for yours, if yee vtter not this our businesse. And it shall bee when the LORD hath giuen vs the land, that wee will deale kindely and truely with thee.
From verse 5
- Proverbs 28:13Rank 1 from verse 5
- Numbers 5:7Rank 2 from verse 5
7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
7Then they shall confesse their sinne, which they haue done: and hee shall recompense his trespasse, *with the principall thereof, and adde vnto it the fifth part thereof, and giue it vnto him against whom he hath trespassed.
- Leviticus 26:40Rank 3 from verse 5
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
- Leviticus 16:21Rank 4 from verse 5
21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
21And Aaron shall lay both his hands vpon the head of the liue goate, and confesse ouer him all the iniquities of the children of Israel, and all their transgressions in all their sinnes, putting them vpon the head of the goate, and shall send him away by the hand of †a fit man into the wildernesse.
- Ezra 10:11–12Rank 5 from verse 5
11Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
12Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
11Now therefore make confession vnto the LORD God of your fathers, and doe his pleasure: and separate your selues from the people of the land, and from the strange wiues.
12Then all the congregation answered, and said with a loude voice, As thou hast said, so must we doe:
- Romans 10:10Rank 6 from verse 5
- 1 John 1:8–10Rank 7 from verse 5
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Daniel 9:4Rank 8 from verse 5
4And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
4*And I prayed vnto the LORD my God, and made my confession, and said; O LORD, the great and dreadfull God, keeping the couenant, and mercy to them that loue him, and to them that keepe his Commandements:
- Jeremiah 3:13Rank 9 from verse 5
13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
13Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.
- Joshua 7:19Rank 10 from verse 5
19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
19And Ioshua said vnto Achan, My sonne, giue, I pray thee, glory to the LORD God of Israel, and make confession vnto him, and tel me now, what thou hast done, hide it not from me.
- Psalms 32:5Rank 11 from verse 5
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
From verse 6
- Leviticus 4:28Rank 1 from verse 6
28Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
28Or if his sinne which he hath sinned come to his knowledge, then hee shall bring his offering, a kidde of the goats, a female without blemish, for his sinne which he hath sinned.
- Leviticus 4:32Rank 2 from verse 6
- Ezekiel 40:39Rank 3 from verse 6
39¶ And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
39¶ And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering, and the sinne offering, and the trespasse offering.
- Ezekiel 42:13Rank 4 from verse 6
13¶ Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
13¶ Then sayd hee vnto mee, The North chambers, and the South chambers, which are before the separate place, they be holy chambers, where y e Priests that approach vnto the LORD shall eate the most holy things: there shall they lay the most holy things, and the meat offering, & the sinne offering, and the trespasse offring, for the place is holy.
- Leviticus 14:12–13Rank 5 from verse 6
12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:
13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
12And the Priest shall take one hee lambe, and offer him for a trespasse offering, and the log of oile, and *waue them for a waue offering before the LORD.
13And he shall slay the lambe in the place where he shall kil the sin-offering, and the burnt offring in the holy place: for *as the sinne offering is the Priests, so is the trespasse offering: it is most Holy.
- Leviticus 19:21–22Rank 6 from verse 6
21And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
22And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him.
21And he shall bring his trespasse offering vnto the LORD, vnto the doore of the Tabernacle of the Congregation, euen a ramme for a trespasse offering.
22And the Priest shall make an atonement for him with the ramme of the trespasse offering before the LORD for his sinne which hee hath done: and the sinne which he hath done shall bee forgiuen him.
- Leviticus 4:20Rank 7 from verse 6
20And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
20And he shall do with the bullocke as he did with the bullocke for a sinne offring, so shall he do with this: And the Priest shall make an atonement for them, and it shall be forgiuen them.
- Leviticus 6:6Rank 8 from verse 6
6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
6And hee shall bring his trespasse offering vnto the LORD, a ramme without blemish out of the *flocke, with thy estimation, for a trespasse offering vnto the Priest.
- Leviticus 7:1–7Rank 9 from verse 6
1LIKEWISE this is the law of the trespass offering: it is most holy.
2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
5And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.
6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
1¶ Likewise this is the lawe of the trespasse offering: it is most holy.
2In the place where they kil the burnt offring, shall they kil the trespasse offering; and the blood thereof shall hee sprinckle round about vpon the Altar.
3And he shall offer of it, all the fat thereof; the rumpe, and the fat that couereth the inwards,
4And the two kidneys, and the fat that is on them, which is by the flankes, and the caule that is aboue the liuer, with the kidneys, it shall he take away.
5And the Priest shall burne them vpon the Altar, for an offering made by fire vnto the LORD: it is a trespasse offering.
6Euery male among the Priestes shall eate thereof: it shall be eaten in the holy place: it is most holy.
7As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
- Numbers 6:12Rank 10 from verse 6
12And he shall consecrate unto the Lord the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
12And hee shall consecrate vnto the LORD the dayes of his separation, and shall bring a lambe of the first yeere for a trespasse offering: but the dayes that were before shall be †lost, because his separation was defiled.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 5:4
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
pronouncing
Speaking or uttering aloud.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter or speak distinctly. Sense 2: To declare, announce, or give a judgment concerning a matter.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 5:5
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: KJV context and cross-references · Webster 1828
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 5:6
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
Of the sex that bears offspring; a woman or female animal.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The act or appointed means of making reconciliation for sin, uncleanness, or offense. Sense 2: Reconciliation received.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
3Or if he touch the vncleannesse of man, whatsoeuer vncleannesse it be that a man shalbe defiled withall, and it be hid from him, when he knoweth of it, then he shalbe guilty.
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
4Or if a soule sweare, pronouncing with his lips to do euill, or to do good, whatsoeuer it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shalbe guilty in one of these.
Selected passage5And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
5And it shalbe when he shalbe guiltie in one of these things, that he shall confesse that hee hath sinned in that thing.
Selected passage6And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
6And he shall bring his trespasse offering vnto the LORD for his sinne which he hath sinned, a female from the flocke, a lambe, or a kidde of the goates, for a sinne offering: And the Priest shal make an atonement for him concerning his sinne.
Selected passage7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.
7And if †hee be not able to bring a lambe, then he shall bring for his trespasse which hee hath committed, two turtle doues, or two yong pigeons vnto the LORD: one for a sinne offring, and the other for a burnt offering.