Ecclesiastes 6:8–10

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

¹⁴The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

¹⁵Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

¹⁶For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

^14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.

^15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.

¹⁶For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

¹¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, ^*walke before me, and be thou ^‖perfect.

⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁶And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.

²I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

²I will behaue my selfe wisely in a perfect way, O when wilt thou come vnto me? I will walke within my house with a perfect heart.

⁹I will walk before the Lord in the land of the living.

⁹I wil walke before the LORD: in the land of the liuing.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

⁷If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

⁷If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaued to my hands:

²Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

^2*Uanitie of vanities, saith the Preacher, vanitie of vanities, all is vanitie.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹²I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹²I know that there is no good in them, but for a man to reioyce, and to doe good in his life.

¹³And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

¹⁸¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁸¶ ^*††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

²⁴¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

²⁴¶ ^*‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.

²A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

²A man to whom God hath giuen riches, wealth and honour, so that he wanteth nothing for his soule of all that he desireth, yet God giueth him not power to eate thereof, but a stranger eateth it: Th is is vanitie, and it is an euill disease.

²⁰¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

²⁰¶ ^‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.

¹⁵The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

¹⁶The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

^15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:

¹⁶The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.

³²For he is not a man, as I am, that I should answer him, and we should come together in judgment.

³²For he is not a man as I am, that I should answere him, and we should come together in iudgement.

⁹Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

¹⁰Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

^9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?

¹⁰Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?

²Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

²Shall hee that contendeth with the Almightie, instruct him? he that reproueth God, let him answere it.

¹⁵That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

^15*†That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past.

¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

¹⁷And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.

¹⁸Thornes also and thistles shall it ^†bring forth to thee: and thou shalt eate the herbe of the field.

¹⁹In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.

¹⁹Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

^19‖*Behold, he shal come vp like a lyon from the swelling of Iordane against the habitation of the strong: but I wil suddenly make him runne away from her, and who is a chosen man that I may appoynt ouer her? For who is like mee? And who will appoint me the time? Who is that shepheard that will stand before mee?

¹³Why dost thou strive against him? for he giveth not account of any of his matters.

¹³Why doest thou striue against him? for ^†he giueth not account of any of his matters.

¹⁹Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

¹⁹Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?

²⁰Nay but O man, who art thou that ^‖repliest against God? Shall the thing formed say to him that formed it, ^*Why hast thou made me thus?

⁹The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

¹⁰Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

¹¹There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

^9*The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne.

¹⁰Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs.

¹¹ There is no remembrance of former things; neither shall there bee any remembrance of things that are to come, with those that shall come after.

¹MAN that is born of a woman is of few days, and full of trouble.

²He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

³And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?

⁴Who can bring a clean thing out of an unclean? not one.

¹¶ Man that is borne of a woman, is ^†of few dayes, and full of trouble.

^2*Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not.

³And doest thou open thine eies vpon such an one, and bringest me into iudgment with thee?

^4†Who ^*can bring a cleane thing out of an vncleane? not one.

³If he will contend with him, he cannot answer him one of a thousand.

⁴He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

³If he will contend with him, he cannot answere him one of a thousand.

⁴ He is wise in heart, and mightie in strength: who hath hardened himselfe against him, and hath prospered?

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

⁶I have said, Ye are gods; and all of you are children of the most High.

⁷But ye shall die like men, and fall like one of the princes.

^6*I haue said, Ye are gods: and all of you are children of the most High:

⁷But ye shall die like men, and fall like one of the Princes.

¹⁵As for man, his days are as grass: as a flower of the field, so he flourisheth.

¹⁵ As for man, his dayes are as grasse: as a flower of the field, so he flourisheth.

⁹And the Lord God called unto Adam, and said unto him, Where art thou?

⁹And the LORD God called vnto Adam, and said vnto him, Where art thou?