Romans 9:19–20

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

⁶And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

⁶And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

¹²Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

³⁵But some man will say, How are the dead raised up? and with what body do they come?

³⁵But some man will say, How are the dead raysed vp? and with what body doe they come?

²⁰But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

²⁰But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹¹Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

^11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.

¹³But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

¹⁴For he performeth the thing that is appointed for me: and many such things are with him.

¹³But hee is in one minde, and who can turne him? and what ^*his soule desireth, euen that he doeth.

¹⁴For he performeth the thing that is appointed for mee: and many such things are with him.

¹²Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

¹³If God will not withdraw his anger, the proud helpers do stoop under him.

¹⁴How much less shall I answer him, and choose out my words to reason with him?

¹⁵Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

^12*Behold, he taketh away, ^†who can hinder him? who will say vnto him, What doest thou?

¹³ If God will not withdraw his anger, the ^†proud helpers doe stoupe vnder him.

¹⁴How much lesse shall I answere him, and choose out my words to reason with him?

¹⁵Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.

¹⁹If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

¹⁹If I speake of strength, loe, hee is strong: and if of iudgement, who shall set me a time to pleade?

²¹The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

²¹The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restraine.

²³Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

²³Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁹Thou wilt say then, The branches were broken off, that I might be graffed in.

¹⁹Thou wilt say then, The branches were broken off, that I might bee graffed in.

⁵But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

⁶God forbid: for then how shall God judge the world?

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁸And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁵But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)

⁶God forbid: for then how shall God iudge the world?

⁷For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?

⁸And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.

¹⁶Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

^16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?

⁹Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

¹⁰Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

¹¹Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

^9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?

¹⁰Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?

¹¹Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.

⁸But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

⁸But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.

¹³Why dost thou strive against him? for he giveth not account of any of his matters.

¹³Why doest thou striue against him? for ^†he giueth not account of any of his matters.

²³Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

²³Who hath inioyned him his way? or who can say, Thou hast wrought iniquitie?

²Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

²Shall hee that contendeth with the Almightie, instruct him? he that reproueth God, let him answere it.

¹⁵Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

¹⁵Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

³Shall vain words have an end? or what emboldeneth thee that thou answerest?

³Shall ^†vaine words haue an ende? or what emboldeneth thee, that thou answerest?

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

^20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?

²Who is this that darkeneth counsel by words without knowledge?

³Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

²Who is this that darkneth counsell by words without knowledge?

³Gird vp nowe thy loines like a man; for I will demaund of thee, and ^†answere thou me.

⁸Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

^8*Wilt thou also disanul my iudgement? Wilt thou condemne mee, that thou mayest be righteous?

²I know that thou canst do every thing, and that no thought can be withholden from thee.

³Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

⁴Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

⁵I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

⁶Wherefore I abhor myself, and repent in dust and ashes.

²I know that thou canst doe euery thing, and that ^‖no thought can bee withholden from thee.

^3*Who is he that hideth counsel without knowledge? therefore haue I vttered that I vnderstood not, things too wonderfull for me, which I knew not.

⁴Heare, I beseech thee, and I will speake: I will demand of thee, and declare thou vnto me.

⁵I haue heard of thee by the hearing of the eare: but now mine eye seeth thee.

⁶Wherefore I abhorre my selfe, and repent in dust and ashes.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

⁵Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

⁵Once haue I spoken, but I will not answere: yea twise, but I will proceed no further.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

^8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

⁹Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

⁹ Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ^‖answering againe:

¹⁶For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

¹⁶For what knowest thou, O wife, whether thou shalt saue thy husband? or how knowest thou, O man, whether thou shalt saue thy wife?