Job 9:12–15
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
*Behold, he taketh away, †who can hinder him? who will say vnto him, What doest thou?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. who can turne him away?
- *Cross-referenceIsai. 45.9. iere. 18.6. rom 9.20.
If God will not withdraw his anger, the proud helpers do stoop under him.
If God will not withdraw his anger, the †proud helpers doe stoupe vnder him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. helpers of pride, or strength.
How much less shall I answer him, and choose out my words to reason with him?
How much lesse shall I answere him, and choose out my words to reason with him?
Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.
Narration uses the Pure Cambridge Edition.
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Cross References
20 Essential passages are open for comparison.
From verse 12
- Isaiah 45:9Rank 1 from verse 12
9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?
- Daniel 4:35Rank 4 from verse 12
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
29When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely:
- Romans 11:34Rank 6 from verse 12
- Jeremiah 18:6Rank 7 from verse 12
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
- Matthew 20:15Rank 9 from verse 12
- Ephesians 1:11Rank 10 from verse 12
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Matthew 11:26Rank 11 from verse 12
- Romans 9:18–20Rank 12 from verse 12
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
From verse 13
- Psalms 89:10Rank 2 from verse 13
- Isaiah 30:7Rank 3 from verse 13
- Isaiah 51:9Rank 4 from verse 13
9¶ Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
9¶ *Awake, awake, put on strength, O arme of the LORD, awake as in the ancient dayes, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
- James 4:6–7Rank 5 from verse 13
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
- Isaiah 31:2–3Rank 6 from verse 13
2Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
2†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- Job 40:9–11Rank 7 from verse 13
9Hast thou an arm like God? or canst thou thunder with a voice like him?
10Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
9Hast thou an arme like God? or canst thou thunder with a voyce like him?
10*Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
From verse 14
- 1 Kings 8:27Rank 1 from verse 14
27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
27But will God indeede dwell on the earth? Behold, the heauen, and heauen of heauens cannot conteine thee: how much lesse this House that I haue builded?
- Job 11:4–5Rank 2 from verse 14
From verse 15
- 1 Peter 2:23Rank 3 from verse 15
- 1 Corinthians 4:4Rank 7 from verse 15
- 1 Kings 8:38–39Rank 8 from verse 15
38What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
38What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house:
39Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,)
- 2 Chronicles 33:13Rank 9 from verse 15
13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
13And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
- Daniel 9:18Rank 10 from verse 15
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
- Daniel 9:3Rank 11 from verse 15
- Jeremiah 31:9Rank 12 from verse 15
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Job 34:31–32Rank 14 from verse 15
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
31Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more.
32 That which I see not, teach thou me; If I haue done iniquitie, I will doe no more.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Job 9:12
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To obstruct, prevent, delay, restrain, or make progress difficult Sense 2: as a description of position, rear, back, later, or opposite the former or forepart.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 9:13
The one true God.
Meaning drawn from: KJV context and cross-references
To draw back, remove, recall, or depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Persons who help, aid, support, or assist.
Meaning drawn from: KJV context and cross-references
Sense 1: To bend or bow downward. Sense 2: Figuratively, to sink, submit, or be humbled.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 9:14
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Job 9:15
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
supplication
A humble or earnest request, plea, or prayer.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
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11Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
11Loe, hee goeth by me, and I see him not: he passeth on also, but I perceiue him not.
12Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
12*Behold, he taketh away, †who can hinder him? who will say vnto him, What doest thou?
Selected passage13If God will not withdraw his anger, the proud helpers do stoop under him.
13 If God will not withdraw his anger, the †proud helpers doe stoupe vnder him.
Selected passage14How much less shall I answer him, and choose out my words to reason with him?
14How much lesse shall I answere him, and choose out my words to reason with him?
Selected passage15Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
15Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.
Selected passage16If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
16If I had called, and had answered me, yet would I not beleeue that he had hearkened vnto my voice: