Romans 9:19
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
Narration uses the Pure Cambridge Edition.
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From verse 19
- Daniel 4:35Rank 1 from verse 19
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- 2 Chronicles 20:6Rank 2 from verse 19
6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
6And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
- 1 Corinthians 15:12Rank 3 from verse 19
- 1 Corinthians 15:35Rank 4 from verse 19
- Genesis 50:20Rank 5 from verse 19
- Isaiah 10:6–7Rank 6 from verse 19
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
- Isaiah 46:10–11Rank 7 from verse 19
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Job 23:13–14Rank 8 from verse 19
13But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
14For he performeth the thing that is appointed for me: and many such things are with him.
13But hee is in one minde, and who can turne him? and what *his soule desireth, euen that he doeth.
14For he performeth the thing that is appointed for mee: and many such things are with him.
- Job 9:12–15Rank 9 from verse 19
12Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
13If God will not withdraw his anger, the proud helpers do stoop under him.
14How much less shall I answer him, and choose out my words to reason with him?
15Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
12*Behold, he taketh away, †who can hinder him? who will say vnto him, What doest thou?
13 If God will not withdraw his anger, the †proud helpers doe stoupe vnder him.
14How much lesse shall I answere him, and choose out my words to reason with him?
15Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.
- Mark 14:21Rank 11 from verse 19
21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
21The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.
- Psalms 76:10Rank 12 from verse 19
- Acts 4:27–28Rank 14 from verse 19
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- James 1:13Rank 15 from verse 19
- Romans 11:19Rank 16 from verse 19
- Romans 3:5–8Rank 17 from verse 19
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 9:19
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of resist, meaning to oppose, withstand, strive against, hinder, refuse, or set oneself against.
Meaning drawn from: KJV context and cross-references
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18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
Selected passage20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?