Ecclesiastes 7:8
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
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From verse 8
- Hebrews 10:36Rank 1 from verse 8
- Psalms 126:5–6Rank 2 from verse 8
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Proverbs 14:29Rank 3 from verse 8
- 1 Peter 1:13Rank 4 from verse 8
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- James 5:11Rank 5 from verse 8
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Proverbs 15:18Rank 7 from verse 8
- Galatians 5:22Rank 8 from verse 8
- Luke 21:19Rank 9 from verse 8
- Proverbs 16:32Rank 10 from verse 8
- Luke 16:25Rank 11 from verse 8
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Romans 2:7–8Rank 12 from verse 8
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
- Proverbs 13:10Rank 13 from verse 8
- 1 Peter 2:20–21Rank 14 from verse 8
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
- Proverbs 28:25Rank 15 from verse 8
- Ephesians 4:2Rank 16 from verse 8
- 1 Peter 5:5–6Rank 17 from verse 8
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
6Humble yourselues therefore vnder the mighty hand of God, that hee may exalt you in due time,
- Isaiah 10:24–25Rank 18 from verse 8
24¶ Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
24¶ ‖†Therfore thus saith the LORD God of hostes, O my people that dwellest in Zion, be not afraide of the Assyrian: he shall smite thee with a rod, and shall lift vp his staffe against thee, after the maner of Egypt.
25For yet a very litle while, and the indignation shall cease, and mine anger in their destruction.
- Isaiah 10:28–34Rank 19 from verse 8
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
28He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages.
29They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled.
30†Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth.
31Madmenah is remooued, the inhabitants of Gebim gather themselues to flee.
32As yet shall hee remaine at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Ierusalem.
33Behold, the LORD, the LORD of hostes shall lop the bough with terrour: and the high ones of stature shal be hewen downe, and the haughtie shalbe humbled.
34‖And he shall cut downe the thickets of the forrests with yron, and Lebanon shall fall by a mightie one.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ecclesiastes 7:8
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Enduring delay, suffering, or provocation with steadfastness, forbearance, and self-restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
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Suggested context · Ecclesiastes 7:7–10
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7:7¶ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
7:7¶ *Surely oppression maketh a wise man mad: and a gift destroyeth the heart.
7:8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
7:8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
Selected passage7:9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
7:9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
7:10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
7:10†Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.