Ephesians 1:7–8

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

²⁴Being iustified freely by his grace, through the redemption that is in Iesus Christ:

¹⁴In whom we have redemption through his blood, even the forgiveness of sins:

¹⁴In whom we haue redemption through his blood, euen the forgiuenesse of sinnes:

⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

⁷But if wee walke in the light, as he is in the light, wee haue fellowship one with another, and the blood of Iesus Christ his Sonne clenseth vs from all sinne.

⁸If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.

⁹If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

¹⁸For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a Lambe without blemish and without spot,

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

²²And almost all things are by the Law purged with blood: and without shedding of blood is no remission.

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

²⁸For this is my blood of the new testament, which is shed for many for the remission of sins.

²⁸For this is my blood of the new Testament, which is shed for many for the remission of sinnes.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake.

¹²I write vnto you, little children, because your sinnes are forgiuen you for his Names sake.

¹⁹But my God shall supply all your need according to his riches in glory by Christ Jesus.

¹⁹But my God shall supply all your need, according to his riches in glory, by Christ Iesus.

⁷Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

⁷Let Israel hope in the LORD, for with the LORD there is mercy: and with him is plenteous redemption.

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

³⁰But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

¹⁷And their sins and iniquities will I remember no more.

¹⁸Now where remission of these is, there is no more offering for sin.

¹⁷And their sinnes and iniquities will I remember no more.

¹⁸Now, where remission of these is, there is no more offering for sinne.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

⁷That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.

²⁴Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

²⁴Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found ^‖a ransome.

¹⁶That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

¹⁶That he would grant you according to the riches of his glory, to bee strengthened with might, by his Spirit in the inner man,

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

⁹To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

⁹To the LORD our God belong mercies and forgiuenesses, though we haue rebelled against him.

³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

^34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

²⁸Euen as the ^*Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

¹⁰Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y ^e propitiation for our sins.

⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

^43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.

³⁸¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁸¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

³⁸Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.

²⁸¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

²⁸¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.

¹⁹O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

¹⁹O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

²⁵Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

²⁶And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

^24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.

^25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.

^26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.

⁷Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

⁷Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, ^*visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.

²⁵I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

^25*I, euen I am hee that blotteth out thy transgressions for mine owne sake, and will not remember thy sinnes.

⁶¶ Seek ye the Lord while he may be found, call ye upon him while he is near:

⁷Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

⁶¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.

^7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.

²³Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

^23*Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are retained.

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸And he said unto her, Thy sins are forgiven.

⁴⁹And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰And he said to the woman, Thy faith hath saved thee; go in peace.

⁴⁷Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.

⁴⁸And he said vnto her, Thy sinnes are forgiuen.

⁴⁹And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?

⁵⁰And he said to the woman, Thy faith hath saued thee, goe in peace.

²⁴And he said unto them, This is my blood of the new testament, which is shed for many.

²⁴And he said vnto them, This is my blood of the new Testament, which is shed for many.

¹BLESSED is he whose transgression is forgiven, whose sin is covered.

²Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

¹¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.

²Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.

⁵For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

^5*For thou LORD art good, and ready to forgiue: and plenteous in mercie vnto all them that call vpon thee.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

⁶Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:

⁷ Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.

⁸Blessed is the man to whome the Lord will not impute sinne.

⁹Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.

¹¹As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

^11‖*As for thee also, by the blood of thy Couenant, I haue sent foorth thy prisoners out of the pit, wherein is no water.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

⁶Who gave himself a ransom for all, to be testified in due time.

⁶Who gaue himselfe a ransome for all, ^‖to be testified in due time.

¹⁹¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

¹⁹¶ Repent yee therefore, and bee conuerted, that your sins may be blotted out, when the times of refreshing shal come from the presence of the Lord.

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

²⁷To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ^‖in you, the hope of glory:

¹³And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

¹³And you being dead in your sinnes, and the vncircumcision of your flesh, hath hee quickened together with him, hauing forgiuen you all trespasses,

²That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

²That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁴But God who is rich in mercie, for his great loue wherewith hee loued vs,

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

⁷⁷To give knowledge of salvation unto his people by the remission of their sins,

⁷⁷To giue knowledge of saluation vnto his people, ^‖by the remission of their sinnes,

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

⁴But there is forgiveness with thee, that thou mayest be feared.

⁴But there is forgiuenesse with thee: that thou mayest be feared.

⁴These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

⁴These are they which were not defiled with women: for they are virgines: These are they which follow the Lambe whithersoeuer hee goeth: These ^†were redeemed from among men, being the first fruits vnto God, and to the Lambe.

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

²³And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?

¹IN that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

¹¶ ^†In that day there shalbe a fountaine opened to the house of Dauid, and to the inhabitants of Ierusalem, for sinne, and for vncleannesse.

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

²And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

^2**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.

⁴⁰And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴¹There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

⁴²And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

⁴⁰And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.

⁴¹There was a certaine creditour, which had two debtors: the one ought fiue hundred ^†pence, and the other fiftie.

⁴²And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?

⁷¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

⁷¶ ^*Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.

¹²Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

¹²Saying with a lowd voice, Worthy is the Lambe that was slaine, to receiue power, and riches, and wisedome, and strength, and honour, and glory, and blessing.

³In whom are hid all the treasures of wisdom and knowledge.

^3‖In whom are hid all the treasures of wisedome, and knowledge.

¹⁰To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

¹⁰To the intent that now vnto the principalities and powers in heauenly places, might be knowen by the church, the manifold wisedome of God,

¹⁵But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

¹⁵But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

²²For the Jews require a sign, and the Greeks seek after wisdom:

²³But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

²⁴But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

¹⁹For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the ^*vnderstanding of the prudent.

^20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?

^21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.

²²For the ^*Iewes require a signe, and the Greekes seeke after wisedome.

²³But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:

²⁴But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.

⁷But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

⁷But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.

²⁰Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

²¹And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

^20*Daniel answered and said; Blessed be the name of God for euer and euer: for wisedome and might are his:

²¹And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

¹¹In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:

¹³¶ Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

¹³¶ ^‖Behold, my seruant shal deale prudently, he shall be exalted and extolled, and be very high.

²⁵To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

²⁵To the onely wise God our Sauiour, be glory and maiestie, dominion and power, now and euer. Amen.

¹²I wisdom dwell with prudence, and find out knowledge of witty inventions.

^12‖I wisedome dwell with prudence, and find out knowledge of witty inuentions.

²⁴O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

²⁴O LORD, how manifold are thy workes! in wisedome hast thou made them all: the earth is full of thy riches.

³³O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

³³O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.