Ephesians 1:7–8

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

¹⁴In whom we have redemption through his blood, even the forgiveness of sins:

⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

²⁸For this is my blood of the new testament, which is shed for many for the remission of sins.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake.

¹⁹But my God shall supply all your need according to his riches in glory by Christ Jesus.

⁷Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

¹⁷And their sins and iniquities will I remember no more.

¹⁸Now where remission of these is, there is no more offering for sin.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

²⁴Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

¹⁶That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁹To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

³⁸¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

²⁸¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

¹⁹O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

²⁵Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

²⁶And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

⁷Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

²⁵I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

⁶¶ Seek ye the Lord while he may be found, call ye upon him while he is near:

⁷Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

²³Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸And he said unto her, Thy sins are forgiven.

⁴⁹And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰And he said to the woman, Thy faith hath saved thee; go in peace.

²⁴And he said unto them, This is my blood of the new testament, which is shed for many.

¹BLESSED is he whose transgression is forgiven, whose sin is covered.

²Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

⁵For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹¹As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

⁶Who gave himself a ransom for all, to be testified in due time.

¹⁹¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

¹³And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

²That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁷⁷To give knowledge of salvation unto his people by the remission of their sins,

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴But there is forgiveness with thee, that thou mayest be feared.

⁴These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

¹IN that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

²And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

⁴⁰And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴¹There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

⁴²And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

⁷¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

¹²Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

³In whom are hid all the treasures of wisdom and knowledge.

¹⁰To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

¹⁵But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

²²For the Jews require a sign, and the Greeks seek after wisdom:

²³But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

²⁴But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

⁷But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

²⁰Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

²¹And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

¹³¶ Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

²⁵To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

¹²I wisdom dwell with prudence, and find out knowledge of witty inventions.

²⁴O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

³³O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.