Exodus 23:1–10
THOU shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
¶ Thou shalt not ‖raise a false report: put not thine hand with the wicked to bee an vnrighteous witnesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, receiue
¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
¶ Thou shalt not follow a multitude to doe euill: neither shalt thou †speake in a cause, to decline after many, to wrest iudgement:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. answere.
¶ Neither shalt thou countenance a poor man in his cause.
¶ Neither shalt thou countenance a poore man in his cause.
¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, wilt thou cease to helpe him? or, & wouldest cease to leaue thy businesse for him: thou shalt surely leaue it to ioyne with him.
- *Cross-referenceDeu. 22.4
Thou shalt not wrest the judgment of thy poor in his cause.
Thou shalt not wrest the iudgement of thy poore in his cause.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the seeing.
- *Cross-referenceDeut. 16.19. ecclus. 20.28.
¶ Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
¶ Also thou shalt not oppresse a stranger: for yee know the †heart of a stranger, seeing yee were strangers in the land of Egypt.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. soule.
And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
And *sixe yeres thou shalt sow thy land, and shalt gather in the fruites thereof:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 25.3.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
41 Essential passages are open for comparison.
From verse 1
- Psalms 101:5Rank 1 from verse 1
- Proverbs 19:5Rank 2 from verse 1
- Deuteronomy 19:16–21Rank 3 from verse 1
16¶ If a false witness rise up against any man to testify against him that which is wrong;
17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
16¶ If a false witnes rise vp against any man to testifie ‖against him that which is wrong:
17Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.
18And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:
19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.
20And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you.
21And thine eye shall not pitie, but *life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
- Exodus 20:16Rank 4 from verse 1
- Matthew 26:59–61Rank 5 from verse 1
59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
59Now the chiefe Priests and Elders, and all the councell, sought false witnesse against Iesus to put him to death,
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61And said, This fellow said, *I am able to destroy the Temple of God, and to build it in three dayes.
- Deuteronomy 5:20Rank 6 from verse 1
- Leviticus 19:16Rank 7 from verse 1
- Psalms 35:11Rank 8 from verse 1
- Romans 3:8Rank 9 from verse 1
- Acts 6:11–13Rank 10 from verse 1
11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
11Then they suborned men which said, We haue heard him speake blasphemous words against Moses, and against God.
12And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
- Proverbs 19:9Rank 11 from verse 1
- Revelation 12:10Rank 12 from verse 1
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
- 1 Peter 3:16Rank 13 from verse 1
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 2 Timothy 3:3Rank 14 from verse 1
- Ephesians 4:25Rank 15 from verse 1
- Leviticus 19:11Rank 16 from verse 1
- Proverbs 10:18Rank 17 from verse 1
- Proverbs 21:28Rank 18 from verse 1
- Proverbs 6:19Rank 19 from verse 1
- Psalms 15:3Rank 20 from verse 1
- 1 Kings 21:10–13Rank 21 from verse 1
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 2 Samuel 16:3Rank 22 from verse 1
3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
3And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father.
- 2 Samuel 19:27Rank 23 from verse 1
- Exodus 23:7Rank 24 from verse 1
- Jeremiah 20:10Rank 25 from verse 1
10¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
10¶ †For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
- Matthew 19:18Rank 28 from verse 1
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
- Matthew 28:14–15Rank 29 from verse 1
14And if this come to the governor’s ears, we will persuade him, and secure you.
15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
14And if this come to the gouernours eares, wee will perswade him, and secure you.
15So they tooke the money, and did as they were taught. And this saying is commonly reported among the Iewes vntill this day.
- Proverbs 12:17Rank 30 from verse 1
- Proverbs 17:4Rank 31 from verse 1
- Proverbs 19:28Rank 32 from verse 1
- Proverbs 24:28Rank 33 from verse 1
- Proverbs 25:18Rank 34 from verse 1
- Proverbs 25:23Rank 35 from verse 1
- Psalms 120:3Rank 36 from verse 1
- Psalms 27:12Rank 37 from verse 1
From verse 2
- Proverbs 1:10–11Rank 1 from verse 2
10¶ My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
10¶ My sonne, if sinners entise thee, consent thou not.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
- Proverbs 1:15Rank 2 from verse 2
- Luke 23:23–24Rank 3 from verse 2
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
- Matthew 27:24–26Rank 5 from verse 2
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
26¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
26¶ Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified.
- 1 Kings 19:10Rank 6 from verse 2
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
- Deuteronomy 1:17Rank 7 from verse 2
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Exodus 23:6–7Rank 8 from verse 2
6Thou shalt not wrest the judgment of thy poor in his cause.
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
6Thou shalt not wrest the iudgement of thy poore in his cause.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
- Exodus 32:1–5Rank 9 from verse 2
1AND when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the Lord.
1¶ And when the people saw that Moses delayed to come downe out of the mount, the people gathered themselues together vnto Aaron, and said vnto him, *Up, make vs gods which shall goe before vs: for as for this Moses, the man that brought vs vp out of the land of Egypt, we wot not what is become of him.
2And Aaron saide vnto them, Breake off the golden earerings which are in the eares of your wiues, of your sonnes, and of your daughters, and bring them vnto me.
3And all the people brake off the golden earerings, which were in their eares, and brought them vnto Aaron.
4*And hee receiued them at their hand, and fashioned it with a grauing toole, after hee had made it a molten calfe: and they said, These be thy gods, O Israel, which brought thee vp out of the land of Egypt.
5And when Aaron saw it, he built an altar before it, and Aaron made proclamation, and said, To morrow is a feast to the LORD.
- John 7:50–51Rank 10 from verse 2
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
50Nicodemus saith vnto them, (*He that came to Iesus by night, being one of them,)
51*Doth our Law iudge any man before it heare him, & know what he doth?
- Joshua 24:15Rank 11 from verse 2
15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
15And if it seeme euill vnto you to serue the LORD, choose you this day whome you will serue, whether the gods which your fathers serued that were on the other side of the flood, or the gods of the Amorites, in whose lande ye dwell: but as for mee and my house, we will serue the LORD.
- Luke 23:51Rank 12 from verse 2
51(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
51(The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
- Mark 15:15Rank 13 from verse 2
- Numbers 14:1–10Rank 14 from verse 2
1AND all the congregation lifted up their voice, and cried; and the people wept that night.
2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
4And they said one to another, Let us make a captain, and let us return into Egypt.
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6¶ And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.
1¶ And all the Congregation lifted vp their voyce and cried; and the people wept that night.
2And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.
3And wherefore hath the LORD brought vs vnto this land, to fall by the sword, that our wiues, and our children should be a pray? Were it not better for vs to returne into Egypt?
4And they saide one to another, Let vs make a captaine, and let vs returne into Egypt.
5Then Moses and Aaron fell on their faces before all the assembly of the Congregation of the children of Israel.
6¶ And Ioshua the sonne of Nun, and Caleb the sonne of Iephunneh, which were of them that searched the land, rent their clothes.
7And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.
8If the LORD delight in vs, then he will bring vs into this land, and giue it vs, a land which floweth with milke and hony.
9Onely rebell not yee against the LORD, neither feare yee the people of the land, for they are bread for vs: their †defence is departed from them, and the LORD is with vs: feare them not.
10But all the Congregation bade stone them with stones: and the glory of the LORD appeared in the Tabernacle of the Congregation, before all the children of Israel.
- Proverbs 4:14Rank 15 from verse 2
- Acts 24:27Rank 16 from verse 2
9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9But Festus willing to doe the Iewes a pleasure, answered Paul, and said, Wilt thou goe vp to Hierusalem, and there be iudged of these things before me?
- Genesis 19:4Rank 18 from verse 2
4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
- Genesis 19:7–9Rank 19 from verse 2
7And said, I pray you, brethren, do not so wickedly.
8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
7And said, I pray you, brethren, doe not so wickedly.
8Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
- Genesis 6:12Rank 20 from verse 2
- Jeremiah 37:15Rank 21 from verse 2
15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
- Jeremiah 37:21Rank 22 from verse 2
21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
21Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison.
- Jeremiah 38:5–6Rank 23 from verse 2
5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
5Then Zedekiah the king sayd, Behold, he is in your hand; for the king is not he that can do any thing against you.
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
- Jeremiah 38:9Rank 24 from verse 2
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
- Leviticus 19:15Rank 25 from verse 2
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Psalms 72:2Rank 26 from verse 2
- Deuteronomy 16:19Rank 27 from verse 2
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Deuteronomy 24:17Rank 28 from verse 2
- Ezekiel 9:9Rank 29 from verse 2
9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.
9†‖*Then sayd he vnto me; The iniquity of the house of Israel and Iudah is exceeding great, and the land is full of blood, and the citie full of peruersenesse: for they say; The LORD hath forsaken the earth, and the LORD seeth not.
- Galatians 2:11–13Rank 30 from verse 2
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
- Genesis 7:1Rank 31 from verse 2
- Romans 1:32Rank 32 from verse 2
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- 1 Samuel 15:9Rank 33 from verse 2
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
9But Saul and the people spared Agag, and the best of the sheepe, and of the oxen, and of the ‖fatlings, and the lambes, and all that was good, and would not vtterly destroy them: but euery thing that was vile, and refuse, that they destroyed vtterly.
- Haggai 1:4Rank 34 from verse 2
From verse 3
- James 3:17Rank 1 from verse 3
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Leviticus 19:15Rank 2 from verse 3
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Psalms 82:2–3Rank 3 from verse 3
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
- Deuteronomy 1:17Rank 4 from verse 3
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
From verse 4
- Deuteronomy 22:1–4Rank 1 from verse 4
1THOU shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
2And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
4¶ Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
1¶ Thou *shalt not see thy brothers oxe, or his sheepe go astray, and hide thy selfe from them: thou shalt in any case bring them againe vnto thy brother.
2And if thy brother be not nigh vnto thee, or if thou know him not, then thou shalt bring it vnto thine owne house, and it shall be with thee, vntil thy brother seeke after it, and thou shalt restore it to him againe.
3In like maner shalt thou do with his asse, and so shalt thou doe with his raiment: and with all lost thing of thy brothers which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thy selfe.
4¶ Thou shalt not see thy brothers asse or his oxe fall downe by the way, and hide thy selfe from them: thou shalt surely helpe him to lift them vp againe.
- 1 Thessalonians 5:15Rank 2 from verse 4
- Matthew 5:44Rank 3 from verse 4
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Romans 12:17–21Rank 4 from verse 4
17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Luke 6:27–28Rank 5 from verse 4
27¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
28Bless them that curse you, and pray for them which despitefully use you.
27¶ *But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
28Blesse them that curse you, & pray for them which despitefully vse you.
- Proverbs 25:21Rank 6 from verse 4
- Job 31:29–30Rank 7 from verse 4
29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30Neither have I suffered my mouth to sin by wishing a curse to his soul.
29If I reioyced at the destruction of him that hated me, or lift vp my selfe when euill found him:
30(Neither haue I suffered †my mouth to sinne by wishing a curse to his soule.)
- Proverbs 24:17–18Rank 8 from verse 4
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the Lord see it, and it displease him, and he turn away his wrath from him.
17*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
18†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
From verse 5
- Deuteronomy 22:4Rank 1 from verse 5
4¶ Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
4¶ Thou shalt not see thy brothers asse or his oxe fall downe by the way, and hide thy selfe from them: thou shalt surely helpe him to lift them vp againe.
From verse 6
- Malachi 3:5Rank 1 from verse 6
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Deuteronomy 16:19Rank 2 from verse 6
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Deuteronomy 27:19Rank 3 from verse 6
- Ecclesiastes 5:8Rank 4 from verse 6
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
8¶ †If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
- Exodus 23:2–3Rank 5 from verse 6
2¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
3¶ Neither shalt thou countenance a poor man in his cause.
2¶ Thou shalt not follow a multitude to doe euill: neither shalt thou †speake in a cause, to decline after many, to wrest iudgement:
3¶ Neither shalt thou countenance a poore man in his cause.
- Isaiah 10:1–2Rank 6 from verse 6
1WOE unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
1¶ ‖Woe vnto them that decree vnrighteous decrees, and that write grieuousnesse which they haue prescribed:
2To turne aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their pray, and that they may robbe the fatherles.
- James 2:5–6Rank 7 from verse 6
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Jeremiah 5:28Rank 8 from verse 6
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Leviticus 19:15Rank 9 from verse 6
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- 2 Chronicles 19:7Rank 10 from verse 6
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Amos 5:11–12Rank 11 from verse 6
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Jeremiah 6:28Rank 12 from verse 6
- Jeremiah 7:6Rank 13 from verse 6
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
- Job 31:21–22Rank 15 from verse 6
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
22 Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ‖bone.
- Micah 3:1–4Rank 16 from verse 6
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
- Psalms 82:3–4Rank 17 from verse 6
- Zephaniah 3:1–4Rank 18 from verse 6
1WOE to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
1¶ Woe to her that is ‖filthie and polluted, to the oppressing citie.
2She obeyed not the voice: she receiued not ‖correction: she trusted not in the LORD: she drew not neere to her God.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
From verse 7
- Ephesians 4:25Rank 1 from verse 7
- Deuteronomy 27:25Rank 2 from verse 7
- Exodus 23:1Rank 3 from verse 7
- Exodus 34:7Rank 4 from verse 7
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, *visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
- Romans 1:18Rank 5 from verse 7
- 1 Thessalonians 5:22Rank 6 from verse 7
- Leviticus 19:11Rank 7 from verse 7
- Deuteronomy 19:16–21Rank 8 from verse 7
16¶ If a false witness rise up against any man to testify against him that which is wrong;
17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
16¶ If a false witnes rise vp against any man to testifie ‖against him that which is wrong:
17Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.
18And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:
19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.
20And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you.
21And thine eye shall not pitie, but *life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
- Exodus 20:13Rank 9 from verse 7
- Isaiah 33:15Rank 10 from verse 7
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
15*††‖†He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
3The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
3The LORD is *slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlewind, and in the storme, and the clouds are the dust of his feete.
- Proverbs 17:15Rank 14 from verse 7
- Proverbs 4:14–15Rank 15 from verse 7
- Romans 2:5–6Rank 16 from verse 7
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
6*Who will render to euery man according to his deedes:
From verse 8
- Deuteronomy 16:19Rank 1 from verse 8
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Proverbs 17:23Rank 2 from verse 8
- Isaiah 5:23Rank 3 from verse 8
- Proverbs 15:27Rank 4 from verse 8
- 1 Samuel 8:3Rank 5 from verse 8
- Deuteronomy 10:17Rank 6 from verse 8
- Ecclesiastes 7:7Rank 7 from verse 8
- Psalms 26:10Rank 8 from verse 8
- 1 Samuel 12:3Rank 9 from verse 8
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Ezekiel 22:12Rank 11 from verse 8
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Proverbs 17:8Rank 12 from verse 8
- Proverbs 19:4Rank 13 from verse 8
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Hosea 4:18Rank 15 from verse 8
- Isaiah 1:13Rank 16 from verse 8
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
From verse 9
- Deuteronomy 27:19Rank 1 from verse 9
- Exodus 22:21Rank 2 from verse 9
- Deuteronomy 24:14–18Rank 3 from verse 9
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
16The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
17¶ Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
18But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
16*The fathers shall not bee put to death for the children, neither shall the children be put to death for the fathers: euery man shall be put to death for his owne sinne.
17¶ Thou shalt not peruert the iudgement of the stranger, nor of the fatherles, nor take a widowes raiment to pledge.
18But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to doe this thing.
- Matthew 18:33Rank 4 from verse 9
- Deuteronomy 10:19Rank 5 from verse 9
- Exodus 21:21Rank 6 from verse 9
- Ezekiel 22:7Rank 7 from verse 9
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Hebrews 2:17–18Rank 8 from verse 9
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
18For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.
- Psalms 94:6Rank 9 from verse 9
From verse 10
- Leviticus 25:3–4Rank 1 from verse 10
3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard.
3Sixe yeeres thou shalt sow thy field, and sixe yeeres thou shalt prune thy Uineyard, and gather in the fruit thereof.
4But in the seuenth yeere shalbe a Sabbath of rest vnto the land, a Sabbath for the LORD: thou shalt neither sow thy field, nor prune thy Uineyard.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Exodus 23:1
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: A statement or account of facts. Sense 2: As a verb, to tell, relate, or make known.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unrighteous
Sense 1: Not righteous, just, upright, lawful, fair, or morally right; wicked, dishonest, sinful, or opposed to God’s standard. Sense 2: Persons so characterized.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:2
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To turn, bend, or depart aside from a way, word, judgment, duty, or course; to refuse or fall away from following it.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To twist, turn aside, distort, pervert, or force from the proper meaning or course.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:3
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
Away from the right place, path, or course; wandering or in error.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:5
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
1. To refrain, cease, or leave something undone. 2. To restrain oneself, endure, or wait without acting.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:6
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To twist, turn aside, distort, pervert, or force from the proper meaning or course.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:7
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To kill or put to death.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To acquit, or to declare or account righteous rather than condemn. Sense 2: To vindicate, defend, or show to be right.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Exodus 23:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Exodus 23:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Exodus 23:10
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce of a plant; offspring. Sense 2: The result and effect of conduct.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
gospel and witness
salvation
grace
wisdom and guidance
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THOU shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
1¶ Thou shalt not ‖raise a false report: put not thine hand with the wicked to bee an vnrighteous witnesse.
Selected passage2¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
2¶ Thou shalt not follow a multitude to doe euill: neither shalt thou †speake in a cause, to decline after many, to wrest iudgement:
Selected passage3¶ Neither shalt thou countenance a poor man in his cause.
3¶ Neither shalt thou countenance a poore man in his cause.
Selected passage4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
Selected passage5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
Selected passage6Thou shalt not wrest the judgment of thy poor in his cause.
6Thou shalt not wrest the iudgement of thy poore in his cause.
Selected passage7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
Selected passage8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
Selected passage9¶ Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
9¶ Also thou shalt not oppresse a stranger: for yee know the †heart of a stranger, seeing yee were strangers in the land of Egypt.
Selected passage10And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
10And *sixe yeres thou shalt sow thy land, and shalt gather in the fruites thereof:
Selected passage11But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
11But the seuenth yeere thou shalt let it rest, and lie still, that the poore of thy people may eate, and what they leaue, the beasts of the field shall eate. In like maner thou shalt deale with thy vineyard, and with thy ‖oliue yard.