Exodus 29:9
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
And thou shalt gird them with girdles, (Aaron and his sonnes) and †put the bonnets on them: and the priests office shall be theirs for a perpetuall statute: and thou shalt †*consecrate Aaron and his sonnes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bind.
- †Hebrew wordingHeb. fill the hand of.
- *Cross-referenceChap. 28.41.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Numbers 18:7Rank 1 from verse 9
7Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
7Therefore thou and thy sonnes with thee, shall keepe your Priests office for euery thing of the Altar, and within the Uaile, and yee shall serue: I haue giuen your Priests office vnto you, as a seruice of gift: and the stranger that commeth nigh, shall bee put to death.
- Leviticus 8:22–28Rank 2 from verse 9
22¶ And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
23And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
24And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
25And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
26And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
27And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the Lord.
28And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the Lord.
22¶ And *hee brought the other ramme, the ramme of consecration: and Aaron and his sonnes layd their hands vpon the head of the ramme.
23And he slew it, and Moses tooke of the blood of it, and put it vpon the tip of Aarons right eare, and vpon the thumbe of his right hand, and vpon the great toe of his right foot.
24And he brought Aarons sonnes, and Moses put of the blood vpon the tippe of their right eare, and vpon the thumbs of their right hands, and vpon the great toes of their right feete: and Moses sprinkled the blood vpon the Altar round about.
25And hee tooke the fat, and the rumpe, and all the fat that was vpon the inwards, and the caule aboue the liuer, and the two kidneys and their fat, and the right shoulder.
26And out of the basket of vnleauened bread, that was before the LORD, he tooke one vnleauened cake, and a cake of oyled bread, and one wafer, and put them on the fat, and vpon the right shoulder.
27And hee put all *vpon Aarons hands, and vpon his sonnes hands, and waued them for a waue offering before the LORD.
28And Moses tooke them from off their hands, and burnt them on the Altar, vpon the burnt offering: They were consecrations for a sweet sauour: It is an offering made by fire vnto the LORD.
- Deuteronomy 18:5Rank 3 from verse 9
- Exodus 40:15Rank 4 from verse 9
15And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
15And thou shalt anoynt them, as thou didst anoynt their father, that they may minister vnto mee in the Priests office: For their anoynting shall surely be an euerlasting Priesthood, throughout their generations.
- Hebrews 5:4–5Rank 5 from verse 9
4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
4And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron.
5So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
- Leviticus 8:33Rank 6 from verse 9
33And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
33And ye shall not goe out of the doore of the Tabernacle of the Congregation in seuen dayes, vntill the dayes of your consecration be at an end: for *seuen dayes shall he consecrate you.
- Numbers 16:10Rank 7 from verse 9
- Numbers 16:35Rank 8 from verse 9
- Numbers 16:40Rank 9 from verse 9
40To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
40To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the LORD, that he be not as Korah, and as his company, as the LORD said to him by the hand of Moses.
- Numbers 25:13Rank 10 from verse 9
13And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
13And he shall haue it, and his seed after him, euen the Couenant of an euerlasting Priesthood, because he was zealous for his God, and made an atonement for the children of Israel.
- Numbers 3:10Rank 11 from verse 9
- Exodus 28:1Rank 12 from verse 9
1AND take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
1¶ And take thou vnto thee Aaron thy brother, and his sonnes with him, from among the children of Israel, that he may minister vnto me in the Priests office, euen Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aarons sonnes.
- Exodus 28:40–41Rank 13 from verse 9
40¶ And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
41And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
40¶ And for Aarons sonnes thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beautie.
41And thou shalt put them vpon Aaron thy brother, and his sonnes with him: and shalt annoint them, and †consecrate them, and sanctifie them, that they may minister vnto mee in the Priests office.
- Exodus 32:29Rank 14 from verse 9
29For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
29‖For Moses had said, †Consecrate your selues to day to the LORD, euen euery man vpon his sonne, and vpon his brother, that he may bestow vpon you a blessing this day.
- Hebrews 5:10Rank 15 from verse 9
- Hebrews 7:11–14Rank 16 from verse 9
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12For the priesthood being changed, there is made of necessity a change also of the law.
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
12For the Priesthood being chaunged, there is made of necessitie a change also of the Law.
13For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
14For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.
- Hebrews 7:23–28Rank 17 from verse 9
23And they truly were many priests, because they were not suffered to continue by reason of death:
24But this man, because he continueth ever, hath an unchangeable priesthood.
25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
23And they truely were many Priests, because they were not suffered to continue by reason of death.
24But this man because hee continueth euer, hath an ‖vnchangeable Priesthood.
25Wherefore he is able also to saue them ‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.
26For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
28For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is †consecrated for euermore.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Exodus 29:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To fasten clothing or another object around the body. 2. By extension, to prepare or make ready for action.
Meaning drawn from: KJV context and cross-references
Belts, bands, or articles worn around the waist or body.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An entrusted position, duty, charge, service, or function.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Continuing, enduring, or regularly recurring without interruption through the duration in view.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
consecrate
To set apart or dedicate a person, time, service, or thing to a sacred or religious office or use.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
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Surrounding Verses
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8And thou shalt bring his sons, and put coats upon them.
8And thou shalt bring his sonnes, and put coats vpon them.
9And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
9And thou shalt gird them with girdles, (Aaron and his sonnes) and †put the bonnets on them: and the priests office shall be theirs for a perpetuall statute: and thou shalt †*consecrate Aaron and his sonnes.
Selected passage10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
10And thou shalt cause a bullocke to bee brought before the Tabernacle of the Congregation: and *Aaron and his sonnes shall put their hands vpon the head of the bullocke.