Numbers 25:13
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
And he shall haue it, and his seed after him, euen the Couenant of an euerlasting Priesthood, because he was zealous for his God, and made an atonement for the children of Israel.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Hebrews 2:17Rank 1 from verse 13
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
- 1 Chronicles 6:4–15Rank 2 from verse 13
4¶ Eleazar begat Phinehas, Phinehas begat Abishua,
5And Abishua begat Bukki, and Bukki begat Uzzi,
6And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
7Meraioth begat Amariah, and Amariah begat Ahitub,
8And Ahitub begat Zadok, and Zadok begat Ahimaaz,
9And Ahimaaz begat Azariah, and Azariah begat Johanan,
10And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)
11And Azariah begat Amariah, and Amariah begat Ahitub,
12And Ahitub begat Zadok, and Zadok begat Shallum,
13And Shallum begat Hilkiah, and Hilkiah begat Azariah,
14And Azariah begat Seraiah, and Seraiah begat Jehozadak,
15And Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
4¶ Eleazar begate Phinehas, Phinehas begate Abishua.
5And Abishua begate Bukki, and Bukki begate Uzzi,
6And Uzzi begate Zerahiah, and Zerahiah begate Meraioth,
7Meraioth begate Amariah, and Amariah begate Ahitub,
8And *Ahitub begate Zadok, and Zadok begate Ahimaaz,
9And Ahimaaz begate Azariah, and Azariah begate Iohanan,
10And Iohanan begate Azariah, (hee it is that executed the Priests office, in †the *temple that Solomon built in Ierusalem)
11And Azariah begate Amariah, and Amariah begate Ahitub,
12And Ahitub begate Zadok, and Zadok begate ‖Shallum,
13And Shallum begate Hilkiah, and Hilkiah begate Azariah,
14And Azariah begate *Seraiah, and Seraiah begate Iehozadak,
15And Iehozadak went into captiuitie, *when the LORD caried away Iudah and Ierusalem by the hand of Nebuchad-nezzar.
- 1 Peter 2:5Rank 3 from verse 13
- Exodus 40:15Rank 4 from verse 13
15And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
15And thou shalt anoynt them, as thou didst anoynt their father, that they may minister vnto mee in the Priests office: For their anoynting shall surely be an euerlasting Priesthood, throughout their generations.
- Jeremiah 33:18Rank 5 from verse 13
- Jeremiah 33:22Rank 6 from verse 13
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
22*As the hoste of heauen cannot be numbred, neither the sand of the sea measured: so will I multiply the seede of Dauid my seruant, and the Leuites that minister vnto me.
- Psalms 106:31Rank 7 from verse 13
- Romans 10:2–4Rank 8 from verse 13
2For I bear them record that they have a zeal of God, but not according to knowledge.
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4For Christ is the end of the law for righteousness to every one that believeth.
2For I beare them record, that they haue a zeale of God, but not according to knowledge.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
4For Christ is the end of the Law for righteousnes to euery one that beleeueth.
- 1 Chronicles 6:50–53Rank 9 from verse 13
50And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
51Bukki his son, Uzzi his son, Zerahiah his son,
52Meraioth his son, Amariah his son, Ahitub his son,
53Zadok his son, Ahimaaz his son.
50And these are the sonnes of Aaron: Eleazar his sonne, Phinehas his sonne, Abishua his sonne,
51Bukki his sonne, Uzzi his sonne, Zerahiah his sonne,
52Meraioth his sonne, Amariah his sonne, Ahitub his sonne,
53Zadok his sonne, Ahimaaz his sonne.
- 1 John 2:2Rank 10 from verse 13
- 1 Kings 19:10Rank 11 from verse 13
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
- 1 Kings 19:14Rank 12 from verse 13
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
14And he sayd, I haue beene very iealous for the LORD God of hostes, because the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword, and I, euen I onely am left, and they seeke my life, to take it away.
- 1 Peter 2:9Rank 13 from verse 13
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- Exodus 32:30Rank 14 from verse 13
30¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.
30¶ And it came to passe on the morrow, that Moses said vnto the people, Ye haue sinned a great sinne: And now I will goe vp vnto the LORD; peraduenture I shall make an atonement for your sinne.
- Hebrews 7:17–18Rank 15 from verse 13
17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
17For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.
18For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.
- Isaiah 61:6Rank 16 from verse 13
6But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
6*But ye shalbe named the Priests of the LORD: men shall call you the ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall you boast your selues.
- Psalms 69:9Rank 18 from verse 13
- Revelation 1:6Rank 19 from verse 13
- 1 Samuel 2:30Rank 20 from verse 13
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- 2 Samuel 21:3Rank 21 from verse 13
3Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?
3Wherefore Dauid said vnto the Gibeonites, ‖What shall I doe for you? and wherwith shall I make the atonement, that ye may blesse the inheritance of the LORD?
- Acts 22:3–5Rank 22 from verse 13
3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
3*I am verely a man which am a Iew, borne in Tarsus a citie in Cilicia, yet brought vp in this citie at the feete of Gamaliel, and taught according to the perfect maner of the law of the fathers, and was zealous towards God, as ye all are this day.
4*And I persecuted this way vnto the death, binding and deliuering into prisons both men and women,
5As also the high Priest doth beare me witnesse, and all the estate of the elders: from whom also I receiued letters vnto the brethren, and went to Damascus, to bring them which were there, bound vnto Hierusalem, for to be punished.
- Exodus 29:9Rank 23 from verse 13
9And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
9And thou shalt gird them with girdles, (Aaron and his sonnes) and †put the bonnets on them: and the priests office shall be theirs for a perpetuall statute: and thou shalt †*consecrate Aaron and his sonnes.
- Hebrews 7:11Rank 24 from verse 13
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
- Joshua 7:12Rank 25 from verse 13
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.
- Numbers 16:46Rank 26 from verse 13
46¶ And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun.
46¶ And Moses said vnto Aaron, Take a censer, and put fire therein from off the Altar, and put on incense, and goe quickly vnto the Congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
- 1 Kings 2:27Rank 27 from verse 13
27So Solomon thrust out Abiathar from being priest unto the Lord; that he might fulfil the word of the Lord, which he spake concerning the house of Eli in Shiloh.
27So Solomon thrust out Abiathar from beeing Priest vnto the LORD: that hee might *fulfill the word of the LORD, which hee spake concerning the house of Eli in Shiloh.
- Psalms 119:139Rank 28 from verse 13
WORDS IN THIS PASSAGE
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DEFINED WORDS
Numbers 25:13
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
everlasting
1. Continuing without end. 2. Extending backward without beginning. 3. Enduring or permanent throughout the duration in view.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
priesthood
The office, service, or order of priests.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Ardent, earnest, or warmly devoted in pursuing an object.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The act or appointed means of making reconciliation for sin, uncleanness, or offense. Sense 2: Reconciliation received.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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12Wherefore say, Behold, I give unto him my covenant of peace:
12Wherefore say, *Behold, I giue vnto him my Couenant of peace.
13And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
13And he shall haue it, and his seed after him, euen the Couenant of an euerlasting Priesthood, because he was zealous for his God, and made an atonement for the children of Israel.
Selected passage14Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
14Now the name of the Israelite that was slaine, euen that was slaine with the Midianitish woman, was Zimri the sonne of Salu, a Prince of †a chiefe house among the Simeonites.