Ezekiel 16:53–59
When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. for a report or hearing.
- †Hebrew wordingHeb. prides or excellencies.
Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
†‖Before thy wickednesse was discouered, as at the time of thy reproch of the daughters of Syria, and all that are round about her, the daughters of the Philistines which despise thee round about.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. Aram.
- ‖Alternative wordingOr spoile.
Thou hast borne thy lewdness and thine abominations, saith the Lord.
†Thou hast borne thy lewdnesse, and thine abominations, saith the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. borne them.
For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
For thus saith the LORD God; I will euen deale with thee as thou hast done, which hast despised the oath in breaking the couenant.
Narration uses the Pure Cambridge Edition.
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From verse 53
- Ezekiel 29:14Rank 1 from verse 53
14And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
14‖†And I will bring againe the captiuitie of Egypt, and will cause them to returne into the land of Pathros, into the land of their habitation, and they shall be there a base kingdome.
- Ezekiel 39:25Rank 2 from verse 53
25Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
25Therefore thus saith the LORD God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name:
- Isaiah 19:24–25Rank 3 from verse 53
24In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
25Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
24In that day shall Israel bee the third with Egypt, and with Assyria, euen a blessing in the midst of the land:
25Whom the LORD of hosts shal blesse, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
- Jeremiah 12:16Rank 4 from verse 53
16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
16And it shall come to passe, if they will diligently learne the wayes of my people to sweare by my name (The LORD liueth, as they taught my people to sweare by Baal:) then shall they be built in the middest of my people.
- Ezekiel 16:60–61Rank 5 from verse 53
60¶ Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
60¶ Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant.
61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.
- Isaiah 1:9Rank 6 from verse 53
- Jeremiah 20:16Rank 7 from verse 53
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
- Jeremiah 31:23Rank 8 from verse 53
23Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness.
23Thus saith the LORD of hosts the God of Israel, As yet they shall vse this speech in the land of Iudah, and in the cities thereof, when I shall bring againe their captiuitie, The LORD blesse thee, O habitation of iustice, and mountaine of holinesse.
- Jeremiah 48:47Rank 9 from verse 53
- Jeremiah 49:39Rank 10 from verse 53
- Jeremiah 49:6Rank 11 from verse 53
- Psalms 126:1Rank 14 from verse 53
- Psalms 14:7Rank 15 from verse 53
7Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
7†O that the saluation of Israel were come out of Sion! when the LORD bringeth backe the captiuitie of his people, Iacob shall reioyce, and Israel shalbe glad.
- Psalms 85:1Rank 16 from verse 53
- Romans 11:23–31Rank 17 from verse 53
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
26And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
27For this is my couenant vnto them, when I shall take away their sinnes.
28As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
29For the gifts and calling of God are without repentance.
30For as yee in times past haue not ‖beleeued God, yet haue now obtained mercy through their vnbeliefe:
31Euen so haue these also now not ‖beleeued, that through your mercy they also may obtaine mercy.
From verse 54
- Ezekiel 14:22–23Rank 1 from verse 54
22¶ Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
23And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.
22¶ Yet behold, therein shalbe left a remnant that shalbe brought foorth, both sonnes and daughters: behold, they shall come foorth vnto you, and ye shall see their way and their doings: and ye shalbe comforted concerning the euill that I haue brought vpon Ierusalem, euen concerning all that I haue brought vpon it.
23And they shall comfort you when yee see their wayes and their doings: and ye shal know that I haue not done without cause, all that I haue done in it, saith the LORD God.
- Jeremiah 2:26Rank 2 from verse 54
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
- Ezekiel 16:52Rank 3 from verse 54
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
- Ezekiel 16:63Rank 4 from verse 54
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Ezekiel 36:31–32Rank 5 from verse 54
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
From verse 55
- Ezekiel 16:53Rank 1 from verse 55
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
53When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
- Ezekiel 36:11Rank 2 from verse 55
11And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the Lord.
11And I will multiply vpon you man and beast, and they shall increase and bring fruite, and I will settle you after your olde estates: and will doe better vnto you, then at your beginnings, and ye shall know that I am the LORD.
- Malachi 3:4Rank 3 from verse 55
From verse 56
- Isaiah 65:5Rank 1 from verse 56
- Luke 15:28–30Rank 2 from verse 56
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
- Luke 18:11Rank 3 from verse 56
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Zephaniah 3:11Rank 4 from verse 56
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty †because of mine holy mountaine.
From verse 57
- 2 Kings 16:5–7Rank 1 from verse 57
5¶ Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
6At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
5¶ *Then Rezin king of Syria, and Pekah sonne of Remaliah king of Israel, came vp to Ierusalem to warre: and they besieged Ahaz, but could not ouercome him.
6At that time Rezin king of Syria, recouered Elath to Syria, & draue the Iewes from Elath: and the Syrians came to Elath, and dwelt there vnto this day.
7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, I am thy seruant, and thy sonne: come vp, and saue me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise vp against me.
- 2 Chronicles 28:18–23Rank 2 from verse 57
18The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
19For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
22¶ And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.
23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
18The Philistines also had inuaded the cities of the low-countrey, and of the South of Iudah, and had taken Beth-shemesh, and Aialon, and Gedetoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also, and the villages thereof: and they dwelt there.
19For the LORD brought Iudah low, because of Ahaz king of Israel; for he made Iudah naked, and transgressed sore against the LORD.
20And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not.
21For Ahaz tooke away a portion out of the house of the LORD, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not.
22¶ And in the time of this distresse did hee trespasse yet more against the LORD: This is that king Ahaz.
23For he sacrificed vnto the gods of †Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel.
- 2 Chronicles 28:5–6Rank 3 from verse 57
5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
5Wherefore the LORD his God deliuered him into the hand of the king of Syria, and they smote him, and caried away a great multitude of them captiues, and brought them to †Damascus: And he was also deliuered into the hand of the king of Israel, who smote him wich a great slaughter.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
- Ezekiel 16:36–37Rank 4 from verse 57
36Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
36Thus saith the LORD God; Because thy filthinesse was powred out, and thy nakednesse discouered through thy whoredomes with thy louers, and with all the idols of thy abominations, and by the blood of thy children, which thou diddest giue vnto them,
37Behold therefore, I will gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with all them that thou hast hated: I will euen gather them round about against thee, and will discouer thy nakednesse vnto them, that they may see all thy nakednesse.
- Isaiah 7:1Rank 5 from verse 57
1AND it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
1¶ *And it came to passe in the dayes of Ahaz the sonne of Iotham, the sonne of Uzziah king of Iudah, that Rezin the king of Syria, and Pekah, the sonne of Remaliah king of Israel, went vp towards Ierusalem to warre against it, but could not preuaile against it.
- 1 Corinthians 4:5Rank 6 from verse 57
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Ezekiel 21:24Rank 7 from verse 57
24Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
24Therefore thus saith the LORD God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand.
- Ezekiel 23:18–19Rank 8 from verse 57
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
- Genesis 10:22–23Rank 9 from verse 57
- Hosea 2:10Rank 10 from verse 57
1WHEN I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
1¶ ††When I would haue healed Israel, then the iniquitie of Ephraim was discouered, and the wickednesse of Samaria: for they commit falsehood: and the thiefe commeth in, and the troupe of robbers spoileth without.
- Isaiah 14:28Rank 12 from verse 57
- Jeremiah 33:24Rank 13 from verse 57
24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
24Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
- Lamentations 4:22Rank 14 from verse 57
22¶ The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
22¶ ‖‖The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes.
- Numbers 23:7Rank 15 from verse 57
7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
7And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.
- Psalms 50:21Rank 16 from verse 57
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
From verse 58
- Ezekiel 23:49Rank 1 from verse 58
- Genesis 4:13Rank 2 from verse 58
- Lamentations 5:7Rank 3 from verse 58
From verse 59
- Ezekiel 17:19Rank 1 from verse 59
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
- Isaiah 24:5Rank 2 from verse 59
5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
5The earth also is defiled vnder the inhabitants thereof: because they haue transgressed the lawes, changed the ordinance, broken the euerlasting couenant.
- 2 Chronicles 34:31–32Rank 3 from verse 59
31And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
32And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
31And the King stood in his place, & made a Couenant before the LORD, to walke after the LORD, and to keep his Commandements, and his Testimonies, and his Statutes, with all his heart, & with all his soule, to performe the words of the Couenant which are written in this booke.
32And he caused all that were †present in Ierusalem and Beniamin, to stand to it. And the inhabitants of Ierusalem did according to the couenant of God, the God of their fathers.
- Deuteronomy 29:10–15Rank 4 from verse 59
10¶ Ye stand this day all of you before the Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
12That thou shouldest enter into covenant with the Lord thy God, and into his oath, which the Lord thy God maketh with thee this day:
13That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
14Neither with you only do I make this covenant and this oath;
15But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day:
10¶ Ye stand this day all of you before the LORD your God: your captaines of your tribes, your Elders, and your officers, with all the men of Israel,
11Your litle ones, your wiues, and thy stranger that is in thy campe, from the hewer of thy wood, vnto the drawer of thy water:
12That thou shouldest †enter into Couenant with the LORD thy God, and into his othe which the LORD thy God maketh with thee this day:
13That he may establish thee to day for a people vnto himselfe, and that hee may be vnto thee a God, as he hath said vnto thee, and as he hath sworne vnto thy fathers, to Abraham, to Isaac, and to Iacob.
14Neither with you onely doe I make this couenant and this othe:
15But with him that standeth here with vs this day before the LORD our God, and also with him that is not here with vs this day:
- Deuteronomy 29:25Rank 5 from verse 59
25Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
25Then men shall say, Because they haue forsaken the Couenant of the LORD God of their fathers, which he made with them when he brought them foorth out of the land of Egypt.
- Exodus 24:1–8Rank 6 from verse 59
1AND he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
2And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.
3¶ And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.
4And Moses wrote all the words of the Lord, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
5And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the Lord.
6And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient.
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
1¶ And hee said vnto Moses, Come vp vnto ye LORD, thou, and Aaron, Nadab and Abihu, and seuentie of the Elders of Israel: and worship ye a farre off.
2And Moses alone shall come neere the LORD: but they shall not come nigh, neither shall the people goe vp with him.
3¶ And Moses came and told the people all the words of the LORD, and all the iudgements: and all the people answered with one voyce, and said, *All the words which the LORD hath said, will we doe.
4And Moses wrote all the words of the LORD, and rose vp early in the morning, and builded an Altar vnder the hill, and twelue pillars, according to the twelue tribes of Israel.
5And he sent yong men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen, vnto the LORD.
6And Moses tooke halfe of the blood, and put it in basons, and halfe of the blood he sprinkled on the Altar.
7And he tooke the booke of the couenant, and read in the audience of the people: and they saide, *All that the LORD hath said, will we doe, and be obedient.
8And Moses tooke the blood and sprinkled it on the people, and said, Behold *the blood of the Couenant which the LORD hath made with you, concerning all these words.
- Ezekiel 14:4Rank 7 from verse 59
4Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols;
4Therefore speake vnto them, and say vnto them, Thus saith the LORD God; Euery man of the house of Israel that setteth vp his idoles in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to the Prophet, I the LORD will answere him that commeth, according to the multitude of his idoles,
- Ezekiel 17:13–16Rank 8 from verse 59
13And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
13†And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land,
14†That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand.
15But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered?
16 As I liue, saith the LORD God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die.
- Ezekiel 7:4Rank 9 from verse 59
4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord.
4And mine eye shal not spare thee, neither will I haue pitie: but I will recompense thy wayes vpon thee, and thine abominations shalbe in the midst of thee, and yee shall know that I am the LORD.
- Ezekiel 7:8–9Rank 10 from verse 59
8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.
8Now will I shortly powre out my furie vpon thee, and accomplish mine anger vpon thee: and I wil iudge thee according to thy wayes, and will recompense thee for all thine abominations.
9†And mine eye shall not spare, neither will I haue pitie: I will recompense thee according to thy wayes, and thine abominations that are in the middest of thee, and yee shall know that I am the LORD that smiteth.
- Isaiah 3:11Rank 11 from verse 59
- Jeremiah 2:19Rank 12 from verse 59
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- Jeremiah 22:9Rank 13 from verse 59
- Jeremiah 31:32Rank 14 from verse 59
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
- Matthew 7:1–2Rank 15 from verse 59
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- Romans 2:8–9Rank 16 from verse 59
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 16:53
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 16:54
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:55
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: A person’s or group’s state, condition, standing, rank, position, office, appointed sphere, or course. Sense 2: A body or order of persons and the place occupied by a successor.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:56
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Named, stated, or referred to in speech or writing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:57
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
The country or region of Syria north of Israel.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:58
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.
Meaning drawn from: KJV context and cross-references
Shameless or gross wickedness; sexual immorality or indecency; serious wrongdoing.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:59
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act or process of parting, opening, bursting, demolishing, violating, dividing, or beginning to break forth.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
53When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
Selected passage54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
54That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
Selected passage55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
55When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.
Selected passage56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
56††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;
Selected passage57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
57†‖Before thy wickednesse was discouered, as at the time of thy reproch of the daughters of Syria, and all that are round about her, the daughters of the Philistines which despise thee round about.
Selected passage58Thou hast borne thy lewdness and thine abominations, saith the Lord.
58†Thou hast borne thy lewdnesse, and thine abominations, saith the LORD.
Selected passage59For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
59For thus saith the LORD God; I will euen deale with thee as thou hast done, which hast despised the oath in breaking the couenant.
Selected passage60¶ Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
60¶ Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant.