Ezekiel 21:19–27
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
Also thou sonne of man, appoint thee two wayes, that the sword of the king of Babylon may come: both twaine shall come forth out of one land: and choose thou a place, choose it at the head of the way to the citie.
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Iudah in Ierusalem the defenced.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
†‖†For the king of Babylon stood at the parting of the way, at the head of the two wayes, to vse diuination: he made his arrowes bright, he consulted with images, he looked in the liuer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. mother of the way.
- ‖Alternative wordingOr, kniues.
- †Hebrew wordingHeb. Teraphim.
At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
‖†At his right hand was the diuination for Ierusalem to appoint captaines, to open the mouth in the slaughter, to lift vp the voice with shouting, to appoint battering-rammes against the gates, to cast a mount and to build a fort.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, battering rams.
- †Hebrew wordingHeb. rams.
And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
‖And it shall be vnto them as a false diuination in their sight, to them that haue sworne oathes: but he will call to remembrance the iniquitie, that they may be taken.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, for the oathes made vnto them.
Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
Therefore thus saith the LORD God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand.
¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
¶ And thou prophane wicked prince of Israel, whose day is come, when iniquitie shall haue an end,
Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
Thus saith the LORD God, Remoue the diademe, and take off the crowne: this shall not be the same: exalt him that is low, and abase him that is high.
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
†I will ouerturne, ouerturne, ouerturne it, and it shall be no more, vntill he come, whose right it is, and I wil giue it him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. peruerted, peruerted, peruerted will I make it.
Narration uses the Pure Cambridge Edition.
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From verse 19
- Ezekiel 4:1–3Rank 1 from verse 19
1THOU also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
2And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
3Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
1¶ Thou also sonne of man, take thee a tile, and lay it before thee, and pourtray vpon it the citie, euen Ierusalem,
2‖And lay siege against it, and build a fort against it, and cast a mount against it: set the campe also against it, and set battering rammes against it round about.
3‖Moreouer take thou vnto thee an yron panne, and set it for a wall of yron betweene thee and the city, and set thy face against it, and it shalbe besieged, and thou shalt lay siege against it: this shalbe a signe to the house of Israel.
- Jeremiah 1:10Rank 2 from verse 19
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
10See, I haue this day set thee ouer the nations, and ouer the kingdomes, to *roote out, and to pull downe, and to destroy, and to throw down, to build and to plant.
- Ezekiel 5:1–17Rank 3 from verse 19
1AND thou, son of man, take thee a sharp knife, take thee a barber’s rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
2Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
3Thou shalt also take thereof a few in number, and bind them in thy skirts.
4Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
5¶ Thus saith the Lord God; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
6And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
7Therefore thus saith the Lord God; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
8Therefore thus saith the Lord God; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
9And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
10Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
11Wherefore, as I live, saith the Lord God; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
12¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
13Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.
14Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
15So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the Lord have spoken it.
16When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
17So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken it.
1¶ And thou sonne of man, take thee a sharpe knife, take thee a barbours rasor, and cause it to passe vpon thine head and vpon thy beard: then take the ballances to weigh, and diuide the haire.
2Thou shalt burne with fire a third part in the midst of the city, when the dayes of the siege are fulfilled, and thou shalt take a third part, and smite about it with a knife, and a third part thou shalt scatter in the winde, and I will draw out a sword after them.
3†Thou shalt also take thereof a few in number, and bind them in thy skirts.
4Then take of them againe, and cast them into the midst of the fire, and burne them in the fire: for thereof shall a fire come foorth into all the house of Israel.
5¶ Thus saith the LORD God; This is Ierusalem: I haue set it in the midst of the nations and countreys that are round about her.
6And she hath changed my iudgements into wickednesse more then the nations, and my statutes more then the countreyes that are round about her: for they haue refused my iudgements and my statutes, they haue not walked in them.
7Therefore thus saith the LORD God, Because yee multiplied more then the nations that are round about you, and haue not walked in my Statutes, neither haue kept my iudgments, neither haue done according to the iudgements of the nations that are round about you:
8Therefore thus saith the LORD God, Behold, I, euen I am against thee, and will execute iudgements in the midst of thee in the sight of the nations.
9And I will doe in thee that which I haue not done, and whereunto I will not doe any more the like, because of all thine abominations.
10*Therefore the fathers shall eate the sonnes in the midst of thee, and the sonnes shall eate their fathers, and I will execute iudgements in thee, and the whole remnant of thee will I scatter into all the windes.
11*Wherefore, as I liue, saith the LORD God, Surely because thou hast defiled my Sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee, neither shall mine eye spare, neither will I haue any pitie.
12¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the middest of thee: and a third part shall fall by the sword round about thee: and I will scatter a third part into all the windes, and I wil draw out a sword after them.
13Thus shall mine anger be accomplished, and I will cause my fury to rest vpon them, and I will be comforted: and they shal know that I the LORD haue spoken it in my zeale, when I haue accomplished my fury in them.
14Moreouer I will make thee waste, and a reproch among the nations that are round about thee, in the sight of all that passe by.
15*So it shall bee a reproch and a taunt, an instruction and an astonishment vnto the nations that are round about thee, when I shall execute iudgments in thee in anger and in furie, and in furious rebukes: I the LORD haue spoken it.
16*When I shall send vpon them the euill arrowes of famine, which shall be for their destruction, and which I will send to destroy you: and I wil increase the famine vpon you, and will breake your staffe of bread.
17*So will I send vpon you famine, and euill beasts, and they shall bereaue thee, and pestilence and blood shal passe through thee, and I will bring the sword vpon thee: I the LORD haue spoken it.
From verse 20
14But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:
14But I will kindle a fire in the wall of Rabbah, and it shall deuoure the palaces thereof, with showting in the day of battell, with a tempest in the day of the whirlewinde.
- Jeremiah 49:2Rank 2 from verse 20
2Therefore, behold, the days come, saith the Lord, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the Lord.
2*Therfore behold, the dayes come, saith the LORD, that I will cause an alarme of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel be heire vnto them that were his heires, saith the LORD.
- Deuteronomy 3:11Rank 3 from verse 20
11For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
11For onely Og King of Bashan remained of the remnant of giants; behold, his bedsted was a bedsted of yron: is it not in Rabbath of the children of Ammon? Nine cubites was the length thereof, and foure cubites the breadth of it, after the cubite of a man.
- Ezekiel 25:5Rank 4 from verse 20
- Psalms 125:1–2Rank 5 from verse 20
1THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.
2As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.
1¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.
2As the mountaines are round about Ierusalem, so the LORD is round about his people: from hencefoorth euen for euer.
- Psalms 48:12–13Rank 6 from verse 20
12Walk about Zion, and go round about her: tell the towers thereof.
13Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
12Walke about Sion, and goe round about her: tell the towres thereof.
13†‖Marke yee well her bulwarkes, consider her palaces; that yee may tell it to the generation following.
- 2 Chronicles 26:9Rank 7 from verse 20
- 2 Chronicles 32:5Rank 8 from verse 20
5Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
5Also he strengthened himselfe, and built vp all the wall that was broken, and raised it vp to the towers, and another wall without, and prepared Millo in the citie of Dauid, and made ‖darts and shields in abundance.
- 2 Chronicles 33:14Rank 9 from verse 20
14Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
14Now after this, hee built a wall without the citie of Dauid, on the Westside of Gihon, in the valley, euen to the entring in at the fish-gate, and compassed about ‖Ophel, and raised it vp a very great height, and put captaines of warre in all the fenced cities of Iudah.
- 2 Samuel 12:26Rank 10 from verse 20
- 2 Samuel 5:9Rank 11 from verse 20
- Isaiah 22:10Rank 12 from verse 20
- Lamentations 4:12Rank 13 from verse 20
12The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
12The kings of the earth, and all the inhabitants of the world would not haue beleeued, that the aduersarie and the enemie should haue entred into the gates of Ierusalem.
From verse 21
- Judges 17:5Rank 1 from verse 21
- Judges 18:20Rank 2 from verse 21
- Proverbs 16:33Rank 3 from verse 21
- Acts 16:16Rank 4 from verse 21
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
- Genesis 31:19Rank 5 from verse 21
- Genesis 31:30Rank 6 from verse 21
- 1 Samuel 15:23Rank 7 from verse 21
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
23For rebellion is as the sin of †witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.
- 2 Kings 23:24Rank 8 from verse 21
24¶ Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.
24¶ Moreouer the workers with familiar spirits, and the wizards, and the ‖images, and the idoles, and all the abominations that were spied in the land of Iudah, and in Ierusalem, did Iosiah put away, that he might performe the wordes of *the lawe, which were written in the booke that Hilkiah the priest found in the house of the LORD.
- Deuteronomy 18:10Rank 9 from verse 21
10There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
10There shall not be found among you any one that maketh his sonne, or his daughter *to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch,
4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
4†For the children of Israel shall abide many dayes without a King, and without a Prince, and without a sacrifice, and without an image, and without an Ephod, and without Teraphim.
- Hosea 4:12Rank 11 from verse 21
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
- Judges 18:14Rank 12 from verse 21
14¶ Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
14¶ Then answered the fiue men that went to spie out the countrey of Laish, and saide vnto their brethren, Doe ye know that there is in these houses an Ephod, and Teraphim, and a grauen image, and a molten image? Now therefore consider what ye haue to doe.
- Judges 18:18Rank 13 from verse 21
18And these went into Micah’s house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
18And these went into Micahs house, and fetched the carued image, the Ephod, and the Teraphim, and the molten image: then said the Priest vnto them, What doe ye?
- Judges 18:24Rank 14 from verse 21
24And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
24And he said, Yee haue taken away my gods which I made, and the Priest, and ye are gone away: and what haue I more? and what is this that yee say vnto me, What aileth thee?
- Numbers 22:7Rank 15 from verse 21
7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
7And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
- Numbers 23:23Rank 16 from verse 21
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
23Surely there is no inchantment ‖against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
- Numbers 23:28Rank 17 from verse 21
- Proverbs 16:10Rank 18 from verse 21
- Proverbs 21:1Rank 19 from verse 21
- Zechariah 10:2Rank 20 from verse 21
2For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
2*†‖For the idoles haue spoken vanitie, and the diuiners haue seene a lye, and haue told false dreames; they comfort in vaine: therefore they went their way as a flocke, they were troubled because there was no shepheard.
From verse 22
- Ezekiel 4:2Rank 1 from verse 22
2And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
2‖And lay siege against it, and build a fort against it, and cast a mount against it: set the campe also against it, and set battering rammes against it round about.
- Ezekiel 26:9Rank 2 from verse 22
- 1 Samuel 17:20Rank 3 from verse 22
20¶ And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
20¶ And Dauid rose vp earely in the morning, and left the sheepe with a keeper, and tooke, and went, as Iesse had commanded him; and he came to the ‖trench, as the host was going forth to ‖the fight, and shouted for the battell.
- Exodus 32:17–18Rank 4 from verse 22
17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
17And when Ioshua heard the noise of the people as they shouted, hee said vnto Moses, There is a noise of warre in the campe.
18And he said, It is not the voyce of them that shout for mastery, neither is it the voyce of them that cry for †being ouercome: but the noyse of them that sing doe I heare.
- Jeremiah 32:24Rank 5 from verse 22
24Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
24‖Beholde the mounts, they are come vnto the citie to take it, and the citie is giuen into the hand of the Caldeans that fight against it, because of the sword, and of the famine, and of the pestilence, and what thou hast spoken is come to passe, and behold, thou seest it.
- Jeremiah 33:4Rank 6 from verse 22
4For thus saith the Lord, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
4For thus sayth the LORD the God of Israel concerning the houses of this citie, and concerning the houses of the kings of Iudah, which are throwen downe by the mounts, and by the sword.
- Jeremiah 51:14Rank 7 from verse 22
14The Lord of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
14*††The LORD of hostes hath sworne by himselfe, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift vp a shoute against thee.
- Jeremiah 52:4Rank 8 from verse 22
4¶ And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
4¶ *And it came to passe in the ninth yere of his reigne, in the tenth moneth, in the tenth day of the moneth, that Nebuchad rezzar king of Babylon came, hee, and all his armie against Ierusalem, and pitched against it, and built fortes against it round about.
- Joshua 6:10Rank 10 from verse 22
10And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
10And Ioshua had commanded the people, saying, Ye shall not shout, nor †make any noise with your voice, neither shall any word proceed out of your mouth, vntill the day I bid you shoute, then shall ye shoute.
- Joshua 6:20Rank 11 from verse 22
20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
20So the people shouted when the Priests blew with the trumpets: and it came to passe when the people heard the sound of the trumpet, and the people shouted with a great shout, that *the wall fell downe †flat, so that the people went vp into the citie, euery man straight before him, and they tooke the citie.
From verse 23
- Numbers 5:15Rank 1 from verse 23
15Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
15Then shall the man bring his wife vnto the Priest, and he shall bring her offering for her, the tenth part of an Ephah of barley meale: hee shall powre no oyle vpon it, nor put frankincense thereon; for it is an offering of ielousie, an offering of memoriall, bringing iniquitie to remembrance:
- Ezekiel 21:24Rank 2 from verse 23
24Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
24Therefore thus saith the LORD God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand.
- Ezekiel 29:16Rank 3 from verse 23
16And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord God.
16And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall looke after them: but they shall know that I am the LORD God.
- 1 Kings 17:18Rank 4 from verse 23
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 2 Chronicles 36:13Rank 5 from verse 23
13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.
13And he also rebelled against king Nebuchadnezzar, who had made him sweare by God: but he stiffened his necke, and hardened his heart from turning vnto the LORD God of Israel.
- 2 Kings 24:20–7Rank 6 from verse 23
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- Ezekiel 11:3Rank 7 from verse 23
- Ezekiel 12:22Rank 8 from verse 23
- Ezekiel 17:13–19Rank 9 from verse 23
13And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
13†And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land,
14†That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand.
15But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered?
16 As I liue, saith the LORD God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons.
18Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
- Isaiah 28:14–15Rank 10 from verse 23
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Jeremiah 52:3–11Rank 11 from verse 23
3For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
4¶ And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
5So the city was besieged unto the eleventh year of king Zedekiah.
6And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
7Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
8¶ But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.
9Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.
10And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
11Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
3For through the anger of the LORD it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
4¶ *And it came to passe in the ninth yere of his reigne, in the tenth moneth, in the tenth day of the moneth, that Nebuchad rezzar king of Babylon came, hee, and all his armie against Ierusalem, and pitched against it, and built fortes against it round about.
5So the citie was besieged vnto the eleuenth yeere of king Zedekiah.
6And in the fourth moneth, in the ninth day of the moneth, the famine was sore in the citie, so that there was no bread for the people of the land.
7Then the city was broken vp, and all the men of warre fled, and went foorth out of the citie by night, by the way of the gate between the two wals, which was by the kings garden (now the Caldeans were by the city round about) and they went by the way of the plaine.
8¶ But the armie of the Caldeans pursued after the king, and ouertooke Zedekiah in the plaines of Iericho, & all his armie was scattered from him.
9Then they tooke the king, and caried him vp vnto the king of Babylon to Riblah in the land of Hamath: where he gaue iudgement vpon him.
10And the king of Babylon slew the sonnes of Zedekiah before his eyes: he slewe also all the princes of Iudah in Riblah.
11†‖†Then he put out the eyes of Zedekiah, and the king of Babylon bound him in chaines, and caried him to Babylon, and put him in prison till the day of his death.
- Revelation 16:19Rank 12 from verse 23
19And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
19And the great Citie was diuided into three parts, and the Cities of the nations fell: and great Babylon came in remembrance before God, *to giue vnto her the cup of the wine of the fiercenesse of his wrath.
From verse 24
- Amos 9:1–3Rank 2 from verse 24
1I SAW the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
2Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
1¶ I saw the LORD standing vpon the altar, and he said, Smite the ‖lintell of the doore, that the posts may shake: and ‖cut them in the head all of them, and I will slay the last of them with the sword: hee that fleeth of them, shall not flee away, and he that escapeth of them, shall not be deliuered.
2Though they *digge into hell, thence shall mine hand take them: though they clime vp to heauen, thence will I bring them downe.
3And though they hide themselues in the top of Carmel, I will search and take them out thence, and though they be hid from my sight in the bottome of the Sea, thence will I commaund the serpent, and he shall bite them.
- Ezekiel 16:16–22Rank 3 from verse 24
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
17Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
18And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord God.
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
17†Thou hast also taken thy faire iewels of my gold and of my siluer, which I had giuen thee, and madest to thy selfe images of men, and diddest commit whoredome with them,
18And tookest thy broidered garments and coueredst them: and thou hast set mine oyle and mine incense before them.
19†My meate also which I gaue thee, fine flowre, and oyle, and honie wherewith I fed thee, thou hast euen set it before them for a sweete sauour: and thus it was, saith the LORD God.
20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
21That thou hast slaine my children, and deliuered them to cause them to passe through the fire for them?
22And in all thine abominations and thy whooredomes, thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
- Ezekiel 22:24–31Rank 4 from verse 24
24Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
24Son of man, say vnto her, Thou art the land that is not cleansed, nor rained vpon in the day of indignation.
25* There is a conspiracie of her prophets in the middest thereof like a roaring lyon, rauening the praye: they haue deuoured soules: they haue taken the treasure and precious things: they haue made her many widowes in the midst thereof.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Ezekiel 22:3–12Rank 5 from verse 24
3Then say thou, Thus saith the Lord God, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
5Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
6Behold, the princes of Israel, every one were in thee to their power to shed blood.
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
8Thou hast despised mine holy things, and hast profaned my sabbaths.
9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
10In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
3Then say thou, Thus saith the LORD God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe.
4*Thou art become guilty in thy blood that thou hast shed, and hast defiled thy selfe in thine idoles, which thou hast made, and thou hast caused thy daies to draw neere, and art come euen vnto thy yeeres; therfore haue I made thee a reproch vnto the heathen, and a mocking to all countries.
5† Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed.
6†Behold the princes of Israel, euerie one were in thee to their power to shead blood.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
8Thou hast despised mine holy things, & hast prophaned my sabbaths:
9†In thee are men that carie tales to shead blood: and in thee they eate vpon the mountaines: in the middest of thee they commit lewdnesse.
10**In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Ezekiel 23:5–21Rank 6 from verse 24
5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13Then I saw that she was defiled, that they took both one way,
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
5And Aholah played the harlot, when she was mine, & she doted on her louers, on the Assyrians her neighbors,
6 Which were clothed with blew, captaines and rulers, all of them desireable yong men, horsemen riding vpon horses.
7††Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
9*Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted.
10†These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her.
11††And when her sister Aholibah saw this, she was more corrupt in her inordinate loue then she, and in her whoredoms more then her sister in her whoredomes.
12*She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men.
13Then I saw that she was defiled, that they tooke both one way;
14And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion,
15Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie:
16†And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted vpon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth.
- Ezekiel 24:7Rank 7 from verse 24
- Isaiah 22:17–18Rank 8 from verse 24
17Behold, the Lord will carry thee away with a mighty captivity, and will surely cover thee.
18He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.
17‖†Behold; the LORD will cary thee away with a mightie captiuitie, and will surely couer thee.
18†He will surely violently turne and tosse thee, like a ball into a large countrey: there shalt thou die, and there the charets of thy glory shall be the shame of thy LORDs house.
- Isaiah 3:9Rank 9 from verse 24
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Jeremiah 15:2Rank 10 from verse 24
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
2*And it shall come to passe if they say vnto thee, Whither shall wee goe foorth? then thou shalt tell them; Thus saith the LORD, Such as are for death to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captiuitie, to the captiuitie.
- Jeremiah 2:34Rank 11 from verse 24
- Jeremiah 3:2Rank 12 from verse 24
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
- Jeremiah 5:27–28Rank 13 from verse 24
27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
27‖As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Jeremiah 6:15Rank 14 from verse 24
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 15 from verse 24
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Jeremiah 9:2–7Rank 16 from verse 24
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
7Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
6Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the LORD.
7Therfore thus saith the LORD of hostes; Behold, I will melt them, and trie them: for how shall I doe for the daughter of my people?
- Micah 3:10–12Rank 17 from verse 24
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
From verse 25
- Ezekiel 35:5Rank 1 from verse 25
5Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
5Because thou hast had a ‖perpetuall hatred, and hast †shed the blood of the children of Israel by the †force of the sword in the time of their calamitie, in the time that their iniquitie had an end;
- 2 Chronicles 36:13Rank 2 from verse 25
13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.
13And he also rebelled against king Nebuchadnezzar, who had made him sweare by God: but he stiffened his necke, and hardened his heart from turning vnto the LORD God of Israel.
- Ezekiel 17:19Rank 3 from verse 25
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
- Ezekiel 21:29Rank 4 from verse 25
29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
29Whiles they see vanitie vnto thee, whiles they diuine a lie vnto thee, to bring thee vpon the necks of them that are slaine, of the wicked whose day is come, when their iniquitie shall haue an end.
- Jeremiah 52:2Rank 5 from verse 25
- Ezekiel 30:3Rank 6 from verse 25
- Ezekiel 7:6Rank 7 from verse 25
- Jeremiah 24:8Rank 8 from verse 25
8¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
8¶ *And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the LORD) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt.
- Jeremiah 51:13Rank 9 from verse 25
- Psalms 7:9Rank 10 from verse 25
- Psalms 9:5–6Rank 11 from verse 25
5Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
6O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
5Thou hast rebuked the heathen, thou hast destroyed the wicked; thou hast put out their name for euer and euer.
6‖O thou enemie, destructions are come to a perpetuall end; and thou hast destroyed cities, their memoriall is perished with them.
From verse 26
- Ezekiel 17:24Rank 1 from verse 26
24And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.
24And all the trees of the field shall know that I the LORD haue brought downe the high tree, haue exalted the low tree, haue dried vp the greene tree, and haue made the drie tree to flourish: I the LORD haue spoken, and haue done it.
- Psalms 75:7Rank 2 from verse 26
- Jeremiah 13:18Rank 3 from verse 26
- Jeremiah 52:31–34Rank 4 from verse 26
31¶ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,
32And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,
33And changed his prison garments: and he did continually eat bread before him all the days of his life.
34And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
31¶ And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiakin king of Iudah, in the twelfth moneth, in the fiue and twentieth day of the moneth, that Euil-merodach king of Babylon, in the first yeere of his reigne, lifted vp the head of Iehoiakin king of Iudah, and brought him forth out of prison,
32†And spake kindly vnto him, and set his throne aboue the throne of the kings that were with him in Babylon,
33And changed his prison garments: and hee did continually eate bread before him all the dayes of his life.
34†And for his diet, there was a continuall diet giuen him of the king of Babylon, euery day a portion vntill the day of his death, all the dayes of his life.
- Ezekiel 16:12Rank 5 from verse 26
- Jeremiah 52:9–11Rank 6 from verse 26
9Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.
10And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
11Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
9Then they tooke the king, and caried him vp vnto the king of Babylon to Riblah in the land of Hamath: where he gaue iudgement vpon him.
10And the king of Babylon slew the sonnes of Zedekiah before his eyes: he slewe also all the princes of Iudah in Riblah.
11†‖†Then he put out the eyes of Zedekiah, and the king of Babylon bound him in chaines, and caried him to Babylon, and put him in prison till the day of his death.
- 1 Samuel 2:7–8Rank 8 from verse 26
7The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
7The LORD maketh poore, and maketh rich: he bringeth low, and lifteth vp.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- 2 Kings 25:27Rank 9 from verse 26
27¶ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
27¶ And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiachin king of Iudah, in the twelfth moneth, on the seuen and twentieth day of the moneth, that Euilmerodach king of Babylon, in the yeere that he began to reigne, did lift vp the head of Iehoiachin king of Iudah out of prison.
- 2 Kings 25:6Rank 10 from verse 26
- Ezekiel 12:12–13Rank 11 from verse 26
12And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
13My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
12And the Prince that is among them, shall beare vpon his shoulder in the twylight, and shall goe forth: they shall digge through the wall to cary out thereby: he shall couer his face, that he see not the ground with his eyes.
13*My net also will I spread vpon him, and he shall be taken in my snare, and I wil bring him to Babylon to the land of the Caldeans, yet shall hee not see it, though he shall die there.
- Jeremiah 39:6–7Rank 12 from verse 26
6Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
7Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.
6Then the king of Babylon slewe the sonnes of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Iudah.
7†Moreouer he put out Zedekiahs eyes, and bound him with chaines, to cary him to Babylon.
- Lamentations 5:16Rank 13 from verse 26
- Psalms 113:7–8Rank 14 from verse 26
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
7*He raiseth vp the poore out of the dust: and lifteth the needie out of the dung-hill:
8That he may set him with princes: euen with the princes of his people.
From verse 27
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.
- Jeremiah 23:5–6Rank 2 from verse 27
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
- Zechariah 9:9Rank 4 from verse 27
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- Psalms 2:6Rank 5 from verse 27
- 1 Peter 3:22Rank 6 from verse 27
- Genesis 49:10Rank 7 from verse 27
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
- Haggai 2:21–22Rank 8 from verse 27
21Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
21Speake to Zerubbabel gouernor of Iudah, saying, I wil shake the heauens and the earth.
22And I will ouerthrow the throne of kingdomes, and I will destroy the strength of the kingdomes of the heathen, and I will ouerthrow the charets, and those that ride in them, and the horses and their riders shall come downe, euery one by the sword of his brother.
- Malachi 3:1Rank 10 from verse 27
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Matthew 28:18Rank 11 from verse 27
5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
5**Afterward shall the children of Israel returne, and seeke the LORD their God, and Dauid their King, and shall feare the LORD, and his goodnesse in the latter dayes.
- Malachi 4:2Rank 13 from verse 27
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Revelation 19:11–16Rank 14 from verse 27
11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
11And I sawe heauen opened, and behold a white horse, and hee that sate vpon him was called faithful and true, and in righteousnes hee doth iudge and make warre.
12His eyes were as a flame of fire, and on his head were many crownes, and hee had a name written, that no man knew but he himselfe.
13*And hee was clothed with a vesture dipt in blood, and his name is called, The word of God.
14And the armies which were in heauen followed him vpon white horses, clothed in fine linnen, white and cleane.
15And out of his mouth goeth a sharpe sword, that with it hee should smite the nations: and he shal rule them with a rod of yron: and he treadeth the winepresse of the fiercenesse and wrath of Almighty God.
16And he hath on his vesture, and on his thigh a name written, *King Of Kings, And Lord Of Lords.
- Ezekiel 21:13Rank 15 from verse 27
- Jeremiah 33:15–16Rank 16 from verse 27
15¶ In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.
15¶ *In those dayes, and at that time will I cause the branch of righteousnesse to grow vp vnto Dauid, and he shall execute iudgement and righteousnesse in the land.
16†In those dayes shall Iudah be saued, and Ierusalem shall dwell safely, and this is the name wherewith she shall be called, The LORD our righteousnesse.
- Zechariah 6:12–13Rank 17 from verse 27
12And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the Lord:
13Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
12And speake vnto him, saying, Thus speaketh the LORD of hostes, saying, Behold, the man whose name is *the BRANCH, and he shall ‖growe vp out of his place, and he shall build the Temple of the LORD:
13Euen he shall build the temple of the LORD, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both.
- Amos 9:11–12Rank 18 from verse 27
11¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
11¶ In that day will I raise vp the *tabernacle of Dauid, that is fallen, and †close vp the breaches thereof, and I will raise vp his ruines, and I will build it as in the dayes of old;
12That they may possesse the remnant of Edom, and of all the heathen; which are †called by my name, saith the LORD that doth this.
- Daniel 2:44Rank 19 from verse 27
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
- Daniel 9:25Rank 20 from verse 27
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
- Ezekiel 34:23Rank 21 from verse 27
- Ezekiel 37:24–25Rank 22 from verse 27
24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
24*And Dauid my seruant shall be King ouer them, and they all shall haue one shepheard: they shall also walke in my iudgements, and obserue my statutes, and doe them.
25And they shall dwell in the land that I haue giuen vnto Iacob my seruant, wherin your fathers haue dwelt, and they shall dwell therein, euen they and their children, and their childrens children for euer, and my seruant Dauid shalbe their prince for euer.
- Jeremiah 30:21Rank 23 from verse 27
21And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord.
21And their nobles shall be of themselues, and their gouernour shall proceede from the middest of them, and I will cause him to draw neere, and hee shall approch vnto me: for who is this that engaged his heart to approch vnto me, sayth the LORD?
- Jeremiah 33:26Rank 24 from verse 27
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
26Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them.
- Philippians 2:9–10Rank 26 from verse 27
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
- Psalms 72:7–10Rank 27 from verse 27
7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
8He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
9They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
10The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
7†In his dayes shall the righteous flourish: and abundance of peace so long as the Moone endureth.
8He shall haue dominion also from sea to sea, and from the riuer, vnto the ends of the earth.
9They that dwell in the wildernesse shall bowe before him: and his enemies shall licke the dust.
10The kings of Tarshish and of the Isles shall bring presents: the Kings of Sheba and Seba shall offer gifts.
- Ezekiel 17:22–23Rank 28 from verse 27
22¶ Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
23In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
22¶ Thus saith the LORD God, I wil also take of the highest branch of the high Cedar, and will set it, I will croppe off from the top of his yong twigges a tender one, and will plant it vpon an high mountaine and eminent.
23In the mountaine of the height of Israel will I plant it: and it shall bring foorth boughes, and beare fruite, and be a goodly Cedar, and vnder it shall dwell all foule of euery wing: in the shadow of the branches thereof shal they dwell.
- Isaiah 9:6–7Rank 29 from verse 27
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Ephesians 1:20–22Rank 30 from verse 27
20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22And hath put all things under his feet, and gave him to be the head over all things to the church,
20Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,
21Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:
22And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,
- Haggai 2:7Rank 31 from verse 27
- Hebrews 12:26–27Rank 32 from verse 27
26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
26Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen.
27And this word Yet once more, signifieth the remouing of those things that ‖are shaken, as of things that are made, that those things which cannot be shaken may remaine.
- Jeremiah 33:21Rank 33 from verse 27
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
21 Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers.
- Numbers 24:19Rank 36 from verse 27
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 21:19
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: The proper name of the city, land, or kingdom of Babylon. Sense 2: The prophetic entity called Babylon.
Meaning drawn from: KJV context and cross-references
Two persons or things considered together or separately; a pair or both of two.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 21:20
Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the people descended from Ammon.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Fortified or protected by defences.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Ezekiel 21:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: The proper name of the city, land, or kingdom of Babylon. Sense 2: The prophetic entity called Babylon.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of part, meaning to divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
divination
The attempt to discover hidden things or foretell events by forbidden supernatural means.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Pointed missiles shot from bows. Sense 2: Figuratively, instruments or images of attack, judgment, pain, or sudden force.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A large organ of the body that forms part of the inward parts.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 21:22
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
divination
The attempt to discover hidden things or foretell events by forbidden supernatural means.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The killing of persons or animals, especially in great number. Sense 2: As a verb, to kill or slay.
Meaning drawn from: KJV context and cross-references
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The act or sound of crying out loudly in joy, worship, harvest, alarm, battle, or tumult.
Meaning drawn from: KJV context and cross-references · Webster 1828
Beating or striking repeatedly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A fortified place or stronghold. Sense 2: A defensive or siege fortification built against a city.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 21:23
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
divination
The attempt to discover hidden things or foretell events by forbidden supernatural means.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Bound, promised, affirmed, testified, or covenanted by a solemn oath; or caused another to enter such an obligation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 21:24
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressions
Violations, rebellions, trespasses, or acts that break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
1. To come or become visible or manifest. 2. To come or present oneself before someone. 3. To seem or have an outward appearance.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 21:25
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Unholy, irreverent, defiled, or common in contrast with consecrated; to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 21:26
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
To take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
A crown or royal headband.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To raise, lift up, set on high, promote, honour, magnify, or praise; of oneself, to seek or assume a high place, power, or estimation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not high; beneath in place, rank, amount, strength, or condition. Sense 2: Humble or brought down.
Meaning drawn from: KJV context and cross-references
To bring low; to lower or humble in rank, condition, or estimation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 21:27
To overthrow, turn over, or subvert.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
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18¶ The word of the Lord came unto me again, saying,
18¶ The word of the LORD came vnto me againe, saying,
19Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
19Also thou sonne of man, appoint thee two wayes, that the sword of the king of Babylon may come: both twaine shall come forth out of one land: and choose thou a place, choose it at the head of the way to the citie.
Selected passage20Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
20Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Iudah in Ierusalem the defenced.
Selected passage21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
21†‖†For the king of Babylon stood at the parting of the way, at the head of the two wayes, to vse diuination: he made his arrowes bright, he consulted with images, he looked in the liuer.
Selected passage22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
22‖†At his right hand was the diuination for Ierusalem to appoint captaines, to open the mouth in the slaughter, to lift vp the voice with shouting, to appoint battering-rammes against the gates, to cast a mount and to build a fort.
Selected passage23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
23‖And it shall be vnto them as a false diuination in their sight, to them that haue sworne oathes: but he will call to remembrance the iniquitie, that they may be taken.
Selected passage24Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
24Therefore thus saith the LORD God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand.
Selected passage25¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
25¶ And thou prophane wicked prince of Israel, whose day is come, when iniquitie shall haue an end,
Selected passage26Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
26Thus saith the LORD God, Remoue the diademe, and take off the crowne: this shall not be the same: exalt him that is low, and abase him that is high.
Selected passage27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
27†I will ouerturne, ouerturne, ouerturne it, and it shall be no more, vntill he come, whose right it is, and I wil giue it him.
Selected passage28¶ And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
28¶ And thou sonne of man, prophecie, and say, Thus saith the LORD God concerning the Ammonites, and concerning their reproch: Euen say thou; The sword, the sword is drawen, for the slaughter it is fourbished, to consume because of the glittering: