Ezekiel 22:1–10
MOREOVER the word of the Lord came unto me, saying,
¶ Moreouer the word of the LORD came vnto me, saying;
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
*‖††Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? yea thou shalt shew her all her abominations.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, plead for.
- †Hebrew wordingHeb. citie of bloods.
- †Hebrew wordingHeb. make her know.
- *Cross-referenceChap.20.41. and 23.36.
Then say thou, Thus saith the Lord God, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
Then say thou, Thus saith the LORD God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe.
Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
*Thou art become guilty in thy blood that thou hast shed, and hast defiled thy selfe in thine idoles, which thou hast made, and thou hast caused thy daies to draw neere, and art come euen vnto thy yeeres; therfore haue I made thee a reproch vnto the heathen, and a mocking to all countries.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.Kings. 21.16.
Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
† Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. polluted of name, much in vexation.
Behold, the princes of Israel, every one were in thee to their power to shed blood.
†Behold the princes of Israel, euerie one were in thee to their power to shead blood.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. arme.
In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, deceit
Thou hast despised mine holy things, and hast profaned my sabbaths.
Thou hast despised mine holy things, & hast prophaned my sabbaths:
In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
†In thee are men that carie tales to shead blood: and in thee they eate vpon the mountaines: in the middest of thee they commit lewdnesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. men of slanders.
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
**In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 18.8. and 20.11.
- *Cross-referenceLeuit. 18.19.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Ezekiel 20:4Rank 1 from verse 2
- Ezekiel 24:6Rank 2 from verse 2
6¶ Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
6¶ Wherefore thus sayth the LORD God, Woe to the bloodie citie, to the pot whose scumme is therein, and whose scumme is not gone out of it; bring it out piece by piece, let no lot fall vpon it.
- Ezekiel 24:9Rank 3 from verse 2
- Isaiah 58:1Rank 4 from verse 2
- 1 Timothy 5:20Rank 5 from verse 2
- 2 Kings 21:16Rank 6 from verse 2
16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.
16Moreouer, Manasseh shed innocent blood very much, till he had filled Ierusalem †from one end to another, beside his sinne wherwith he made Iudah to sinne, in doing that which was euill in the sight of the LORD.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Matthew 27:25Rank 9 from verse 2
- 2 Kings 24:3–4Rank 11 from verse 2
3Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.
3Surely at the commandement of the LORD came this vpon Iudah, to remooue them out of his sight, for the sinnes of Manasseh, according to all that he did:
4And also for the innocent blood that hee shedde: (for hee filled Ierusalem with innocent blood) which the LORD would not pardon.
- Ezekiel 16:1–63Rank 12 from verse 2
1AGAIN the word of the Lord came unto me, saying,
2Son of man, cause Jerusalem to know her abominations,
3And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
5None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
6¶ And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
7I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
9Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
10I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.
11I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
12And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
13Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
15¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
17Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
18And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord God.
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
23And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord God;)
24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
30How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman;
31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
32But as a wife that committeth adultery, which taketh strangers instead of her husband!
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
35¶ Wherefore, O harlot, hear the word of the Lord:
36Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
40They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
42So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations.
44¶ Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
45Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
46And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
47Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
48As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
58Thou hast borne thy lewdness and thine abominations, saith the Lord.
59For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
60¶ Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
62And I will establish my covenant with thee; and thou shalt know that I am the Lord:
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
1¶ Againe the worde of the LORD came vnto me, saying;
2Son of man, cause Ierusalem to know her abominations,
3†And say, Thus saith the LORD God vnto Ierusalem; Thy birth and thy natiuitie is of the land of Canaan, thy father was an Amorite, and thy mother an Hittite.
4‖And as for thy natiuity in the day thou wast borne, thy nauell was not cut, neither wast thou washed in water to supple thee: thou wast not salted at all, nor swadled at all.
5None eye pitied thee to doe any of these vnto thee, to haue compassion vpon thee, but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast borne.
6¶ ‖And when I passed by thee, and saw thee polluted in thine owne blood, I said vnto thee when thou wast in thy blood, Liue: yea I said vnto thee when thou wast in thy blood, Liue.
7††I haue caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine haire is growen, whereas thou wast naked and bare.
8Now when I passed by thee, and looked vpon thee, behold, thy time was the time of loue, and I spread my skirt ouer thee, and couered thy nakednesse: yea, I sware vnto thee, and entred into a couenant with thee, sayth the LORD God, and thou becamest mine.
9†Then washed I thee with water: yea, I throughly washed away thy blood from thee, and I anointed thee with oyle.
10I clothed thee also with broidred worke, & shod thee with badgers skin, and I girded thee about with fine linen, and I couered thee with silke.
11I decked thee also with ornaments, and I put bracelets vpon thine hands, and a chaine on thy necke.
12And I put a iewell on thy forehead, and eare-rings in thine eares, and a beautifull crowne vpon thine head.
13Thus wast thou decked with gold and siluer, and thy raiment was of fine linen & silke, and broidered worke, thou didst eate fine floure and honie and oyle, and thou wast exceeding beautiful, and thou didst prosper into a kingdome.
14And thy renowme went foorth among the heathen for thy beautie: for it was perfect through my comelinesse which I had put vpon thee, sayth the LORD God.
15¶ But thou diddest trust in thine owne beauty, and playedst the harlot, because of thy renowne, and powredst out thy fornications on euery one that passed by; his it was.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
17†Thou hast also taken thy faire iewels of my gold and of my siluer, which I had giuen thee, and madest to thy selfe images of men, and diddest commit whoredome with them,
18And tookest thy broidered garments and coueredst them: and thou hast set mine oyle and mine incense before them.
19†My meate also which I gaue thee, fine flowre, and oyle, and honie wherewith I fed thee, thou hast euen set it before them for a sweete sauour: and thus it was, saith the LORD God.
20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
21That thou hast slaine my children, and deliuered them to cause them to passe through the fire for them?
22And in all thine abominations and thy whooredomes, thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
23And it came to passe after all thy wickednesse (woe, woe vnto thee, saith the LORD God.)
24‖ That thou hast also built vnto thee an eminent place, and hast made thee an high place in euery streete.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
26Thou hast also committed fornication with the Egyptians thy neighbours great of flesh, & hast increased thy whooredomes, to prouoke me to anger.
27‖Behold therefore, I haue stretched out my hand ouer thee, and haue diminished thine ordinarie foode, and deliuered thee vnto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whoore also with the Assyrians, because thou wast vnsatiable: yea thou hast played the harlot with them, and yet couldest not be satisfied.
29Thou hast moreouer multiplied thy fornication in the land of Canaan vnto Caldea, and yet thou wast not satisfied heerewith.
30How weake is thine heart, saith the LORD God, seeing thou doest all these things, the work of an imperious whorish woman?
31‖In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire:
32 But as a wife that committeth adulterie, which taketh strangers in steede of her husband.
33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
34And the contrary is in thee from other women in thy whoredomes, whereas none followeth thee to commit whoredomes: and in that thou giuest a reward, and no reward is giuen vnto thee: therefore thou art contrary.
35¶ Wherefore, O harlot, heare the word of the LORD.
36Thus saith the LORD God; Because thy filthinesse was powred out, and thy nakednesse discouered through thy whoredomes with thy louers, and with all the idols of thy abominations, and by the blood of thy children, which thou diddest giue vnto them,
37Behold therefore, I will gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with all them that thou hast hated: I will euen gather them round about against thee, and will discouer thy nakednesse vnto them, that they may see all thy nakednesse.
38†And I will iudge thee, as women that breake wedlocke and shead blood are iudged, and I will giue thee blood in fury and iealousie.
39†And I will also giue thee into their hand, and they shal throw downe thine eminent place, and shall breake downe thy high places: they shall strip thee also of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare.
40They shall also bring vp a companie against thee, and they shall stone thee with stones, and thrust thee thorough with their swords.
41*And they shall burne thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I wil cause thee to cease from playing the harlot, and thou also shalt giue no hire any more.
42So will I make my fury towards thee to rest, and my iealousie shall depart from thee, and I will be quiet, and will be no more angry.
43Because thou hast not remembred the dayes of thy youth, but hast fretted mee in all these things; behold therefore, I also will recompence thy way vpon thine head, saith the LORD God: and thou shalt not commit this lewdnesse, aboue all thine abominations.
44¶ Behold, euery one that vseth prouerbs, shall vse this prouerbe against thee, saying, As is the mother, so is her daughter.
45Thou art thy mothers daughter, that lotheth her husband and her children, and thou art the sister of thy sisters which lothed their husbands, and their children: your mother was an Hittite, and your father an Amorite.
46†And thine elder sister is Samaria, she and her daughters, that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand, is Sodom and her daughters.
47‖Yet hast thou not walked after their wayes, nor done after their abominations: but as if that were a very litle thing, thou wast corrupted more then they in all thy wayes.
48 As I liue, saith the LORD God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
53When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
54That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
55When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.
56††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;
57†‖Before thy wickednesse was discouered, as at the time of thy reproch of the daughters of Syria, and all that are round about her, the daughters of the Philistines which despise thee round about.
58†Thou hast borne thy lewdnesse, and thine abominations, saith the LORD.
59For thus saith the LORD God; I will euen deale with thee as thou hast done, which hast despised the oath in breaking the couenant.
60¶ Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant.
61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.
62And I will establish my couenant with thee, and thou shalt know that I am the LORD:
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Ezekiel 23:1–49Rank 13 from verse 2
1THE word of the Lord came again unto me, saying,
2Son of man, there were two women, the daughters of one mother:
3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13Then I saw that she was defiled, that they took both one way,
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
22¶ Therefore, O Aholibah, thus saith the Lord God; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
23The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
24And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
25And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
26They shall also strip thee out of thy clothes, and take away thy fair jewels.
27Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
28For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
30I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
31Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
32Thus saith the Lord God; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
33Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
34Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God.
35Therefore thus saith the Lord God; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
36¶ The Lord said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;
37That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
38Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
39For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
40And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
41And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
42And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
43Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
44Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
45¶ And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
46For thus saith the Lord God; I will bring up a company upon them, and will give them to be removed and spoiled.
47And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
48Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
49And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God.
1¶ The word of the LORD came againe vnto me, saying,
2Sonne of man, there were two women, the daughters of one mother.
3And they committed whordomes in Egypt, they committed whordomes in their youth: there were their brests pressed, and there they bruised the teats of their virginitie.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, & they bare sonnes and daughters: thus were their names: Samaria is Aholah, and Ierusalem Aholibah.
5And Aholah played the harlot, when she was mine, & she doted on her louers, on the Assyrians her neighbors,
6 Which were clothed with blew, captaines and rulers, all of them desireable yong men, horsemen riding vpon horses.
7††Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
9*Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted.
10†These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her.
11††And when her sister Aholibah saw this, she was more corrupt in her inordinate loue then she, and in her whoredoms more then her sister in her whoredomes.
12*She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men.
13Then I saw that she was defiled, that they tooke both one way;
14And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion,
15Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie:
16†And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted vpon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth.
22¶ Therefore, O Aholibah, thus saith the LORD God, Behold, I will raise vp thy louers against thee, from whom thy minde is alienated, and I will bring them against thee on euery side;
23The Babylonians, and all the Caldeans, Pekod, and Shoah, and Koa, all the the Assyrians with them, all of them desireable young men, captaines and rulers, great lords and renowmed, all of them riding vpon horses.
24And they shall come against thee with charets, wagons and wheeles, and with an assemblie of people which shall set against thee buckler, and shield, and helmet round about: and I will set iudgement before them, and they shal iudge thee according to their iudgements.
25And I will set my ielousie against thee, and they shall deale furiously with thee: they shall take away thy nose and thine eares, and thy remnant shall fall by the sword: they shall take thy sonnes and thy daughters, and thy residue shal be deuoured by the fire.
26†They shall also strippe thee out of thy clothes, and take away thy faire iewels.
27Thus will I make thy lewdnesse to cease from thee, and thy whoredome brought from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more.
28For thus saith the LORD God; Beholde, I will deliuer thee into the hand of them whom thou hatest; into the hand of them from whom thy mind is alienated.
29And they shall deale with thee hatefully, and shall take away all thy labour, and shall leaue thee naked and bare, and the nakednesse of thy whoredomes shall bee discouered, both thy lewdnesse and thy whoredomes.
30I wil doe these things vnto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idoles.
31Thou hast walked in the way of thy sister, therefore will I giue her cup into thine hand.
32Thus sayth the LORD God, Thou shalt drinke of thy sisters cuppe deepe and large: thou shalt be laughed to scorne and had in derision; it containeth much.
33Thou shalt be filled with drunkennesse and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
34Thou shalt euen drinke it and sucke it out, and thou shalt breake the sheards thereof, and plucke off thine owne breasts: for I haue spoken it, saith the LORD God.
35Therefore thus sayth the LORD God, Because thou hast forgotten me, and cast me behinde thy backe, therfore beare thou also thy lewdnesse, and thy whoredomes.
36¶ *‖The LORD said moreouer vnto mee, Sonne of man, wilt thou iudge Aholah and Aholibah? yea declare vnto them their abominations;
37That they haue committed adulterie, and blood is in their handes, and with their idoles haue they committed adulterie, and haue also caused their sonnes, whom they bare vnto me, to passe for them through the fire to deuoure them.
38Moreouer this they haue done vnto me: they haue defiled my Sanctuarie in the same day, and haue profaned my Sabbaths.
39*For when they had slaine their children to their idoles, then they came the same day into my Sanctuarie to profane it, and loe, thus haue they done in the middest of mine house.
40†And furthermore that yee haue sent for men to come from farre, vnto whom a messenger was sent, and loe they came; for whom thou didst wash thy selfe, paintedst thy eyes, and deckedst thy selfe with ornaments,
41†*And satest vpon a stately bedde, and a table prepared before it, whereupon thou hast set mine incense and mine oile.
42†‖And a voice of a multitude being at ease was with her, and with the men of the common sort were brought Sabeans from the wildernesse, which put bracelets vpon their hands, and beautifull crownes vpon their heads.
43†Then said I vnto her that was olde in adulteries; Will they now commit whoredomes with her, and shee with them?
44Yet they went in vnto her, as they goe in vnto a woman that playeth the harlot: so went they in vnto Aholah & vnto Aholibah the lewd women.
45¶ *And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes.
46†For thus sayth the LORD God, I will bring vp a company vpon them, and will giue them to be remoued and spoiled.
47‖And the companie shall stone them with stones, and dispatch them with their swords: they shall slay their sonnes and their daughters, and burne vp their houses with fire.
48Thus will I cause lewdnesse to cease out of the land, that all women may be taught not to doe after your lewdnesse.
49And they shall recompense your lewdnesse vpon you, and ye shall beare the sinnes of your idoles, and yee shall know that I am the LORD God.
- Ezekiel 8:9–17Rank 14 from verse 2
9And he said unto me, Go in, and behold the wicked abominations that they do here.
10So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
11And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
13¶ He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
14Then he brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz.
15¶ Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
16And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east.
17¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
9And he said vnto me, Goe in, and behold the wicked abominations that they doe heere.
10So I went in and saw, and behold euery forme of creeping things, and abominable beasts, and all the idols of the house of Israel purtrayed vpon the wall round about.
11And there stood before them seuentie men of the ancients of the house of Israel, and in the middest of them stood Iaazaniah the sonne of Shaphan, with euery man his censer in his hand, and a thicke cloud of incense went vp.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
13¶ Hee said also vnto me, Turne thee yet againe, and thou shalt see greater abominations that they doe.
14Then he brought me to the doore of the gate of the LORDs house which was towards the North, and behold, there sate women weeping for Tammuz.
15¶ Then said hee vnto me, Hast thou seene this, O sonne of man? Turne thee yet againe, and thou shalt see greater abominations then these.
16And he brought me into the inner court of the LORDs house, and behold at the doore of the Temple of the LORD, betweene the porch and the altar, were about fiue and twentie men, with their backes toward the temple of the LORD, and their faces towards the East, and they worshipped the sunne towards the East.
17¶ ‖Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to their nose.
- Jeremiah 2:30Rank 15 from verse 2
- Jeremiah 2:34Rank 16 from verse 2
- Luke 11:50Rank 17 from verse 2
- Matthew 23:35Rank 18 from verse 2
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
From verse 3
- Ezekiel 22:27Rank 1 from verse 3
- 2 Kings 21:2–9Rank 2 from verse 3
2And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel.
3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4And he built altars in the house of the Lord, of which the Lord said, In Jerusalem will I put my name.
5And he built altars for all the host of heaven in the two courts of the house of the Lord.
6And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.
7And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
8Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.
2And hee did that which was euill in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
3For he built vp againe the high places, *which Hezekiah his father had destroyed, and hee reared vp altars for Baal, and made a groue, as did Ahab king of Israel, and worshipped all the hoste of heauen, and serued them.
4And *he built altars in the house of the LORD, of which the LORD sayd, *In Ierusalem will I put my Name.
5And he built altars for all the host of heauen, in the two courts of the house of the LORD.
6And he made his sonne passe thorow the fire, and obserued times, and vsed enchantments, and dealt with familiar spirits, and wizards: he wrought much wickednesse in the sight of the LORD, to prouoke him to anger.
7And he set a grauen image of the groue that he had made, in the house, of which the LORD said to Dauid, and to Solomon his sonne, *In this house and in Ierusalem, which I haue chosen out of all tribes of Israel, wil I put my Name for euer:
8Neither will I make the feete of Israel mooue any more out of the land, which I gaue their fathers: onely if they will obserue to doe according to all that I haue commanded them, and according to all the Law, that my seruant Moses commanded them.
9But they hearkened not: and Manasseh seduced them to doe more euill then did the nations, whome the LORD destroyed before the children of Israel.
- 2 Peter 2:3Rank 3 from verse 3
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Ezekiel 12:25Rank 4 from verse 3
25For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.
25For I am the LORD: I will speake, & the word that I shall speake, shall come to passe: it shall be no more prolonged: for in your dayes, O rebellious house, will I say the word, and will performe it, sayth the LORD God.
- Ezekiel 22:4Rank 5 from verse 3
4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
4*Thou art become guilty in thy blood that thou hast shed, and hast defiled thy selfe in thine idoles, which thou hast made, and thou hast caused thy daies to draw neere, and art come euen vnto thy yeeres; therfore haue I made thee a reproch vnto the heathen, and a mocking to all countries.
- Ezekiel 22:6Rank 6 from verse 3
- Ezekiel 23:37Rank 7 from verse 3
37That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
37That they haue committed adulterie, and blood is in their handes, and with their idoles haue they committed adulterie, and haue also caused their sonnes, whom they bare vnto me, to passe for them through the fire to deuoure them.
- Ezekiel 23:45Rank 8 from verse 3
45¶ And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
45¶ *And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes.
- Ezekiel 24:6–9Rank 9 from verse 3
6¶ Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.
6¶ Wherefore thus sayth the LORD God, Woe to the bloodie citie, to the pot whose scumme is therein, and whose scumme is not gone out of it; bring it out piece by piece, let no lot fall vpon it.
7For her blood is in the middest of her: she set it vpon the toppe of a rocke, she powred it vpon the ground to couer it with dust:
8That it might cause furie to come vp to take vengeance: I haue set her blood vpon the top of a rocke, that it should not be couered.
9*Therefore thus saith the LORD God; Woe to the bloody citie, I will euen make the pile for fire, great.
- Ezekiel 7:2–12Rank 10 from verse 3
2Also, thou son of man, thus saith the Lord God unto the land of Israel; An end, the end is come upon the four corners of the land.
3Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord.
5Thus saith the Lord God; An evil, an only evil, behold, is come.
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.
10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
2Also thou sonne of man, thus saith the LORD God vnto the land of Israel, An end, the ende is come vpon the foure corners of the land.
3†Now is the ende come vpon thee, and I will send mine anger vpon thee, and will iudge thee according to thy wayes, and will recompense vpon thee all thine abominations.
4And mine eye shal not spare thee, neither will I haue pitie: but I will recompense thy wayes vpon thee, and thine abominations shalbe in the midst of thee, and yee shall know that I am the LORD.
5Thus sayth the LORD God, An euill, an onely euill, behold, is come.
6†An end is come, the end is come, it watcheth for thee, behold, it is come.
7‖The morning is come vnto thee, O thou that dwellest in the land: the time is come, the day of trouble is neere, and not the sounding againe of the mountaines.
8Now will I shortly powre out my furie vpon thee, and accomplish mine anger vpon thee: and I wil iudge thee according to thy wayes, and will recompense thee for all thine abominations.
9†And mine eye shall not spare, neither will I haue pitie: I will recompense thee according to thy wayes, and thine abominations that are in the middest of thee, and yee shall know that I am the LORD that smiteth.
10Behold the day, behold, it is come, the morning is gone foorth, the rodde hath blossomed, pride hath budded.
11‖Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them.
12The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof.
- Jeremiah 2:1–3Rank 11 from verse 3
1MOREOVER the word of the Lord came to me, saying,
2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
3Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.
1¶ Moreouer, the word of the LORD came to me, saying;
2Goe, and crie in the eares of Ierusalem, saying; Thus sayth the LORD, I remember ‖thee, the kindnesse of thy *youth, the loue of thine espousals, when thou wentest after me in the wildernesse, in a land that was not sowen.
3Israel was holinesse vnto the LORD, and the first fruites of his increase: all that deuoure him, shall offend, euill shall come vpon them, sayth the LORD.
- Romans 2:5Rank 12 from verse 3
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Zephaniah 3:3Rank 13 from verse 3
From verse 4
- 2 Kings 21:16Rank 1 from verse 4
16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.
16Moreouer, Manasseh shed innocent blood very much, till he had filled Ierusalem †from one end to another, beside his sinne wherwith he made Iudah to sinne, in doing that which was euill in the sight of the LORD.
- Ezekiel 16:57Rank 2 from verse 4
57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
57†‖Before thy wickednesse was discouered, as at the time of thy reproch of the daughters of Syria, and all that are round about her, the daughters of the Philistines which despise thee round about.
- Ezekiel 22:2Rank 3 from verse 4
- Ezekiel 5:14–15Rank 4 from verse 4
14Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
15So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the Lord have spoken it.
14Moreouer I will make thee waste, and a reproch among the nations that are round about thee, in the sight of all that passe by.
15*So it shall bee a reproch and a taunt, an instruction and an astonishment vnto the nations that are round about thee, when I shall execute iudgments in thee in anger and in furie, and in furious rebukes: I the LORD haue spoken it.
- Psalms 44:13–14Rank 5 from verse 4
13Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14Thou makest us a byword among the heathen, a shaking of the head among the people.
13*Thou makest vs a reproch to our neighbours, a scorne and a derision to them that are round about vs.
14*Thou makest vs a by-word among the heathen: a shaking of the head among the people.
- 1 Kings 9:7Rank 6 from verse 4
7Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
7Then will I cut off Israel out of the land which I haue giuen them; and this house which I haue hallowed *for my Name, will I cast out of my sight, and Israel shall bee a prouerbe, and a by-word among all people:
- 1 Thessalonians 2:16Rank 7 from verse 4
- 2 Chronicles 7:20Rank 8 from verse 4
20Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
20Then will I plucke them vp by the roots out of my land which I haue giuen them, and this house which I haue sanctified for my Name, wil I cast out of my sight, and will make it to be a prouerbe, and a by-word among all nations.
- Daniel 9:16Rank 9 from verse 4
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
16¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.
- Deuteronomy 28:37Rank 10 from verse 4
- Deuteronomy 29:24Rank 11 from verse 4
- Ezekiel 21:28Rank 12 from verse 4
28¶ And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
28¶ And thou sonne of man, prophecie, and say, Thus saith the LORD God concerning the Ammonites, and concerning their reproch: Euen say thou; The sword, the sword is drawen, for the slaughter it is fourbished, to consume because of the glittering:
- Jeremiah 18:16Rank 13 from verse 4
- Jeremiah 24:9Rank 14 from verse 4
9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
9†*And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them.
- Jeremiah 44:8Rank 15 from verse 4
8In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
8In that yee prouoke mee vnto wrath with the workes of your hands, burning incense vnto other gods in the land of Egypt whither ye bee gone to dwell, that yee might cut your selues off, and that ye might be a curse, and a reproch among all the nations of the earth?
- Lamentations 2:15–16Rank 16 from verse 4
15All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
16All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
15†*All that passe by, clap their hands at thee: they hisse and wagge their head at the daughter of Ierusalem, saying, Is this the citie that men call the perfection of beauty, the ioy of the whole earth?
16All thine enemies haue opened their mouth against thee: they hisse and gnash the teeth: they say, We haue swallowed her vp: certainly this is the day that we looked for: we haue found, we haue seene it.
- Leviticus 26:32Rank 17 from verse 4
- Matthew 23:32–33Rank 18 from verse 4
- Numbers 32:14Rank 19 from verse 4
- Psalms 79:4Rank 20 from verse 4
- Psalms 89:41–42Rank 21 from verse 4
41All that pass by the way spoil him: he is a reproach to his neighbours.
42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
41All that passe by the way; spoile him: hee is a reproach to his neighbours.
42Thou hast set vp the right hand of his aduersaries: thou hast made all his enemies to reioyce.
From verse 5
- Isaiah 22:2Rank 1 from verse 5
- Jeremiah 15:2–3Rank 2 from verse 5
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
3And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
2*And it shall come to passe if they say vnto thee, Whither shall wee goe foorth? then thou shalt tell them; Thus saith the LORD, Such as are for death to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captiuitie, to the captiuitie.
3*†And I will appoint ouer them foure kindes, saith the LORD, the sword to slay, and the dogs to teare, and the foules of the heauen, and the beasts of the earth to deuoure and destroy.
From verse 6
- Ezekiel 22:27Rank 1 from verse 6
- Isaiah 1:23Rank 2 from verse 6
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Daniel 9:8Rank 3 from verse 6
- Jeremiah 2:26–27Rank 4 from verse 6
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
- Jeremiah 32:32Rank 5 from verse 6
32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
32Because of all the euill of the children of Israel, and of the children of Iudah, which they haue done to prouoke mee to anger, they, their kings, their Princes, their Priestes, and their Prophets, and the men of Iudah, and the inhabitants of Ierusalem.
- Jeremiah 5:5Rank 6 from verse 6
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Micah 3:1–3Rank 8 from verse 6
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Micah 3:9–11Rank 9 from verse 6
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Nehemiah 9:34Rank 10 from verse 6
34Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
34Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them.
- Zechariah 3:3Rank 11 from verse 6
From verse 7
- Deuteronomy 27:16Rank 1 from verse 7
- Exodus 22:21–22Rank 2 from verse 7
21¶ Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22¶ Ye shall not afflict any widow, or fatherless child.
21¶ *Thou shalt neither vexe a stranger, nor oppresse him: for ye were strangers in the land of Egypt.
22¶ *Yee shall not afflict any widow, or fatherlesse child.
- Leviticus 20:9Rank 3 from verse 7
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Jeremiah 7:6Rank 4 from verse 7
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
- Malachi 3:5Rank 5 from verse 7
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Matthew 15:4–6Rank 7 from verse 7
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Zechariah 7:10Rank 8 from verse 7
- Deuteronomy 27:19Rank 9 from verse 7
- Deuteronomy 5:16Rank 10 from verse 7
16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
16¶ Honour thy father and thy mother, as the LORD thy God hath commanded thee, that thy daies may be prolonged, and that it may goe well with thee, in the land which the LORD thy God giueth thee.
- Exodus 20:12Rank 11 from verse 7
- Exodus 21:17Rank 12 from verse 7
- Ezekiel 18:12Rank 13 from verse 7
12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
12Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination,
- Ezekiel 22:29Rank 14 from verse 7
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
- Proverbs 20:20Rank 15 from verse 7
- Proverbs 22:22–23Rank 16 from verse 7
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the Lord will plead their cause, and spoil the soul of those that spoiled them.
22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.
23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.
- Proverbs 30:11Rank 17 from verse 7
- Proverbs 30:17Rank 18 from verse 7
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
From verse 8
- Ezekiel 23:38–39Rank 1 from verse 8
38Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
39For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
38Moreouer this they haue done vnto me: they haue defiled my Sanctuarie in the same day, and haue profaned my Sabbaths.
39*For when they had slaine their children to their idoles, then they came the same day into my Sanctuarie to profane it, and loe, thus haue they done in the middest of mine house.
- Ezekiel 20:13Rank 2 from verse 8
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:
- Ezekiel 22:26Rank 3 from verse 8
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
- Ezekiel 20:21Rank 4 from verse 8
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse.
- Ezekiel 20:24Rank 5 from verse 8
24Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
24Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles.
- Amos 8:4–6Rank 6 from verse 8
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Leviticus 19:30Rank 7 from verse 8
- Malachi 1:12Rank 8 from verse 8
- Malachi 1:6–8Rank 9 from verse 8
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
From verse 9
- Hosea 4:14Rank 1 from verse 9
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Hosea 4:10Rank 2 from verse 9
- Leviticus 19:16Rank 4 from verse 9
- 1 Corinthians 10:18–21Rank 5 from verse 9
18Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
18Behold Israel after the flesh: are not they which eat of the sacrifices, partakers of the Altar?
19What say I then? that the idole is any thing? or that which is offered in sacrifice to idols is any thing?
20But I say that the things which the Gentiles *sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
21Yee cannot drinke the cup of the Lord, and the cup of deuils: ye cannot be partakers of the Lords Table, and of the table of deuils.
- Exodus 20:16Rank 6 from verse 9
- Ezekiel 16:43Rank 7 from verse 9
43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations.
43Because thou hast not remembred the dayes of thy youth, but hast fretted mee in all these things; behold therefore, I also will recompence thy way vpon thine head, saith the LORD God: and thou shalt not commit this lewdnesse, aboue all thine abominations.
- Ezekiel 18:11Rank 8 from verse 9
- Ezekiel 18:6Rank 9 from verse 9
6And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
6** And hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, neither hath defiled his neighbours wife, neither hath come neere to a menstruous woman,
- Matthew 26:59Rank 10 from verse 9
- Proverbs 10:18Rank 11 from verse 9
- Psalms 50:20Rank 12 from verse 9
- Revelation 12:9–10Rank 13 from verse 9
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
- 1 Kings 21:10–13Rank 14 from verse 9
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Acts 24:13Rank 15 from verse 9
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Acts 6:11–13Rank 17 from verse 9
11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
11Then they suborned men which said, We haue heard him speake blasphemous words against Moses, and against God.
12And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
- Exodus 23:1Rank 18 from verse 9
- Ezekiel 18:15Rank 19 from verse 9
- Ezekiel 24:13Rank 20 from verse 9
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- Jeremiah 37:13–15Rank 23 from verse 9
13And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
14Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
13And when he was in the gate of Beniamin, a captaine of the warde was there, whose name was Irijah, the son of Shelemiah, the sonne of Hananiah, & he tooke Ieremiah the Prophet, saying, Thou fallest away to the Caldeans
14†Then said Ieremiah, It is false, I fall not away to the Caldeans: but he hearkened not to him: so Irijah tooke Ieremiah, and brought him to the princes.
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
- Jeremiah 38:4–6Rank 24 from verse 9
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
5Then Zedekiah the king sayd, Behold, he is in your hand; for the king is not he that can do any thing against you.
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
- Jeremiah 6:28Rank 25 from verse 9
- Jeremiah 9:4Rank 26 from verse 9
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
- Judges 20:6Rank 27 from verse 9
6And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
6And I tooke my concubine, and cut her in pieces, and sent her throughout all the countrey of the inheritance of Israel: for they haue committed lewdnesse and folly in Israel.
- Proverbs 18:8Rank 28 from verse 9
- Proverbs 26:22Rank 29 from verse 9
- Psalms 101:5Rank 30 from verse 9
- Psalms 106:28Rank 31 from verse 9
From verse 10
- Leviticus 18:19Rank 1 from verse 10
- Ezekiel 18:6Rank 2 from verse 10
6And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
6** And hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, neither hath defiled his neighbours wife, neither hath come neere to a menstruous woman,
- Leviticus 18:7–8Rank 3 from verse 10
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
8The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
7The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse.
8*The nakednesse of thy fathers wife shalt thou not vncouer: it is thy fathers nakednesse.
- Leviticus 20:11Rank 4 from verse 10
11And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
11*And the man that lieth with his fathers wife, hath vncouered his fathers nakednesse: both of them shalbe put to death; their blood shalbe vpon them.
- 1 Chronicles 5:1Rank 5 from verse 10
1NOW the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
1¶ Now the sonnes of Reuben the first borne of Israel, (for *hee was the first borne, but, forasmuch as he defiled his fathers bed, his birthright was giuen vnto the sonnes of Ioseph the sonne of Israel: and the genealogie is not to be reckoned after the birthright.
- 1 Corinthians 5:1Rank 6 from verse 10
1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
1¶ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife.
- 2 Samuel 16:21–22Rank 7 from verse 10
21And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
21And Ahithophel said vnto Absalom, Goe in vnto thy fathers concubines, which he hath left to keepe the house, and all Israel shall heare that thou art abhorred of thy father, then shall the hands of all that are with thee be strong.
22So they spread Absalom a tent vpon the top of the house, and Absalom went in vnto his fathers concubines, in the sight of all Israel.
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
- Deuteronomy 27:20Rank 9 from verse 10
- Deuteronomy 27:23Rank 10 from verse 10
- Genesis 35:22Rank 11 from verse 10
22And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
22And it came to passe when Israel dwelt in that land, that Reuben went & *lay with Bilhah his fathers concubine: and Israel heard it. Now the sonnes of Iacob wertwelue.
- Genesis 49:4Rank 12 from verse 10
- Leviticus 20:18Rank 13 from verse 10
18And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
18*†And if a man shall lie with a woman hauing her sickenesse, and shal vncouer her nakednesse: he hath discouered her fountaine, and she hath vncouered the fountaine of her blood: and both of them shall bee cut off from among their people.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 22:1
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 22:2
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Marked by or connected with blood; murderous, bloodguilty, or given to bloodshed; or involving a discharge of blood.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 22:3
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Ezekiel 22:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of cause, meaning to make something happen.
Meaning drawn from: KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of mock. Sense 1: Ridiculing or treating with scorn. Sense 2: An act or object of mockery or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 22:5
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To ridicule or treat with scorn. Sense 2: An imitation or false appearance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Of evil reputation; shameful, vile, or disgraced.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Past-tense, participial, or adjectival form of vex, meaning to trouble, distress, afflict, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 22:6
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 22:7
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
To deal: to distribute, allot, act toward another, or conduct a matter.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of vex, meaning to trouble, distress, afflict, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Webster 1828
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 22:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Treated what was holy as common, dishonoured it by irreverence, or polluted it. Sense 2: Caused to be treated as common or disgraced.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 22:9
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: KJV context and cross-references
Reports or stories passed from one person to another.
Meaning drawn from: KJV context and cross-references
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
Shameless or gross wickedness; sexual immorality or indecency; serious wrongdoing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 22:10
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Brought low, subdued, abased, or dishonoured; made lowly or submissive.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A defiling, an uncleanness.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
FOLLOW THE THEME
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Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1MOREOVER the word of the Lord came unto me, saying,
1¶ Moreouer the word of the LORD came vnto me, saying;
Selected passage2Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
2*‖††Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? yea thou shalt shew her all her abominations.
Selected passage3Then say thou, Thus saith the Lord God, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
3Then say thou, Thus saith the LORD God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe.
Selected passage4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
4*Thou art become guilty in thy blood that thou hast shed, and hast defiled thy selfe in thine idoles, which thou hast made, and thou hast caused thy daies to draw neere, and art come euen vnto thy yeeres; therfore haue I made thee a reproch vnto the heathen, and a mocking to all countries.
Selected passage5Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
5† Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed.
Selected passage6Behold, the princes of Israel, every one were in thee to their power to shed blood.
6†Behold the princes of Israel, euerie one were in thee to their power to shead blood.
Selected passage7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
Selected passage8Thou hast despised mine holy things, and hast profaned my sabbaths.
8Thou hast despised mine holy things, & hast prophaned my sabbaths:
Selected passage9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
9†In thee are men that carie tales to shead blood: and in thee they eate vpon the mountaines: in the middest of thee they commit lewdnesse.
Selected passage10In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
10**In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution.
Selected passage11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.