Ezekiel 33:10–11
Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue?
Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.Sam.14 14. chap.18 32.
- *Cross-referenceChap. 18.31.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Ezekiel 37:11Rank 1 from verse 10
11¶ Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
11¶ Then he said vnto me, Sonne of man, these bones are the whole house of Israel: behold, they say; Our bones are dried, and our hope is lost, wee are cut off for our parts.
- Isaiah 49:14Rank 2 from verse 10
- Ezekiel 24:23Rank 3 from verse 10
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
23And your tires shall be vpon your heads, and your shooes vpon your feet: yee shall not mourne nor weepe, but yee shall pine away for your iniquities, and mourne one towards an other.
- Ezekiel 4:17Rank 4 from verse 10
- Leviticus 26:39Rank 5 from verse 10
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
39And they that are left of you shall pine away in their iniquitie in your enemies lands, and also in the iniquities of their fathers shall they pine away with them.
- Isaiah 51:20Rank 6 from verse 10
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.
20Thy sonnes haue fainted, they lie at the head of all the streetes as a wilde bull in a net; they are full of the furie of the LORD, the rebuke of thy God.
- Jeremiah 2:25Rank 7 from verse 10
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
25‖Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe.
- Psalms 130:7Rank 8 from verse 10
From verse 11
- 1 Timothy 2:4Rank 1 from verse 11
- Ezekiel 18:23Rank 2 from verse 11
- 2 Peter 3:9Rank 3 from verse 11
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Isaiah 55:6–7Rank 4 from verse 11
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Proverbs 8:36Rank 6 from verse 11
- Ezekiel 18:30–32Rank 7 from verse 11
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
30*‖Therefore I will iudge you, O house of Israel, euery one according to his wayes, saith the LORD God; repent, and turne your selues from all your transgressions: so iniquitie shall not be your ruine.
31¶ *Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?
32*‖For I haue no pleasure in y e death of him that dieth, saith the LORD God: wherefore turne your selues, & liue ye.
- Jeremiah 3:22Rank 8 from verse 11
- Luke 15:20–32Rank 9 from verse 11
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26And he called one of the servants, and asked what these things meant.
27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that I have is thine.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
20And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
21And the sonne said vnto him, Father, I haue sinned against heauen, and in thy sight, and am no more worthy to be called thy sonne.
22But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.
23And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.
24For this my sonne was dead, and is aliue againe; hee was lost, & is found. And they began to be merie.
25Now his elder sonne was in the field, and as he came and drew nigh to the house, he heard musicke & dauncing,
26And he called one of the seruants, and asked what these things meant.
27And he said vnto him, Thy brother is come, and thy father hath killed the fatted calfe, because he hath receiued him safe and sound.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
31And he said vnto him, Sonne, thou art euer with me, and all that I haue is thine.
32It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found.
- Proverbs 1:23Rank 10 from verse 11
- Hosea 14:1Rank 11 from verse 11
- Ezekiel 14:6Rank 12 from verse 11
6¶ Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
6¶ ‖Therefore say vnto the house of Israel, Thus saith the LORD God, Repent, and turne your selues from your idoles, and turne away your faces from all your abominations.
- Ezekiel 5:11Rank 13 from verse 11
11Wherefore, as I live, saith the Lord God; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
11*Wherefore, as I liue, saith the LORD God, Surely because thou hast defiled my Sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee, neither shall mine eye spare, neither will I haue any pitie.
- Hosea 11:8Rank 14 from verse 11
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
- 2 Samuel 14:14Rank 15 from verse 11
14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
14For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: ‖neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him.
- Daniel 9:13Rank 16 from verse 11
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
13*†As it is written in the Law of Moses, all this euill is come vpon vs: yet made we not our prayer before the LORD our God, that we might turne from our iniquities, and vnderstand thy trueth.
- Lamentations 3:33Rank 17 from verse 11
- Numbers 14:21Rank 18 from verse 11
- Acts 26:20Rank 19 from verse 11
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Jeremiah 31:18–20Rank 20 from verse 11
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Isaiah 49:18Rank 21 from verse 11
18¶ Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
18¶ *Lift vp thine eyes round about, and behold: all these gather themselues together and come to thee: as I liue, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee as a bride doeth.
- Numbers 14:28Rank 22 from verse 11
- Jeremiah 22:24Rank 23 from verse 11
- Jeremiah 46:18Rank 24 from verse 11
- Ezekiel 14:16–18Rank 25 from verse 11
16Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
17¶ Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
18Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
16† Though these three men were in it, as I liue, saith the LORD God, they shall deliuer neither sonnes nor daughters: they onely shalbe deliuered, but the land shalbe desolate.
17¶ Or if I bring a sword vpon that land, and say, Sword, goe through the lande, so that I cut off man and beast from it:
18Though these three men were in it, as I liue, saith the LORD God, they shall deliuer neither sonnes nor daughter, but they onely shall bee deliuered themselues.
- Romans 14:11Rank 26 from verse 11
- Zephaniah 2:9Rank 27 from verse 11
9Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
9Therefore, as I liue, saith the LORD of hostes the God of Israel, surely Moab shalbe as Sodom, and the children of Ammon as Gomorrah, euen the breeding of netles, and salt pits, and a perpetuall desolation, the residue of my people shall spoile them, and the remnant of my people shall possesse them.
- Ezekiel 16:48Rank 28 from verse 11
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ezekiel 33:10
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressions
Violations, rebellions, trespasses, or acts that break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. A pine tree. 2. To waste, languish, or decline in strength or life.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 33:11
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
10Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue?
Selected passage11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
Selected passage12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
12*Therefore thou sonne of man, say vnto the children of thy people, The righteousnes of the righteous shal not deliuer him in the day of his transgression: as for the wickednes of the wicked, he shall not fall thereby in the day that hee turneth from his wickednes, neither shall the righteous bee able to liue for his righteousnes in the day that he sinneth.