Ezekiel 44:4–8
¶ Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.
¶ Then brought he me the way of the North gate before the house, and I looked, and behold, the glory of the LORD filled the house of the LORD, and I fell vpon my face.
And the Lord said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
†And the LORD said vnto me; Sonne of man, marke well, and behold with thine eyes, and heare with thine eares, all that I say vnto thee, concerning all the ordinances of the house of ehe LORD, and all the lawes thereof, and marke well the entring in of the house, with euery going foorth of the Sanctuary.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. set thine heart.
And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations,
And thou shalt say to the rebellious, euen to the house of Israel, Thus sayth the LORD God; O yee house of Israel, let it suffice you, of all your abominations;
In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
†In that ye haue brought into my Sanctuarie strangers vncircumcised in heart, and vncircumcised in flesh, to be in my Sanctuarie to pollute it, euen my House, when ye offer my bread, the fat and the blood, and they haue broken my Couenant, because of all your abominations.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. children of a stranger.
And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
‖And yee haue not kept the charge of mine holy things: but ye haue set keepers of my charge in my Sanctuarie for your selues.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, ward, or ordinance. And so verse 14. and 16.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Ezekiel 1:28Rank 1 from verse 4
28As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
28As the appearance of the bow that is in the cloude in the day of raine, so was the appearance of the brightnesse round about. This was the appearance of the likenesse of the glory of the LORD: and when I saw it, I fell vpon my face, and I heard a voice of one that spake.
- Ezekiel 3:23Rank 2 from verse 4
23Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
23†Then I arose and went forth into the plaine, and behold, the glory of the LORD stood there as the glory which I saw by the riuer of Chebar, and I fell on my face.
- Revelation 1:17Rank 3 from verse 4
- Ezekiel 40:20Rank 4 from verse 4
- Ezekiel 43:3–5Rank 5 from verse 4
3And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
5So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
3**And it was according to the appearance of the vision which I saw, euen according to the vision that I saw, when I came to destroy the citie: and the visions were like the vision that I saw by the riuer Chebar: and I fell vpon my face.
4And the glorie of the LORD came into the house by the way of the gate, whose prospect is toward the East.
5So the Spirit tooke me vp, and brought mee into the inner court, and behold, the glory of the LORD filled the house.
- Ezekiel 40:40Rank 6 from verse 4
40And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
40‖And at the side without, as one goeth vp to the entry of the North gate, were two tables, and on the other side, which was at the porch of the gate, were two tables.
- Haggai 2:7Rank 7 from verse 4
- Isaiah 6:3–4Rank 8 from verse 4
3And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.
4And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
3†*†And one cryed vnto another, and sayd; Holy, holy, holy, is the LORD of hostes, the whole earth is full of his glory.
4†And the posts of the doore moued at the voyce of him that cryed, and the house was filled with smoke.
- Ezekiel 10:18–19Rank 9 from verse 4
18Then the glory of the Lord departed from off the threshold of the house, and stood over the cherubims.
19And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the Lord’s house; and the glory of the God of Israel was over them above.
18Then the glory of the LORD departed from off the threshold of the house, and stood ouer the Cherubims.
19And the Cherubims lift vp their wings, and mounted vp from the earth in my sight: when they went out, the wheeles also were besides them, and euery one stood at the doore of the East gate of the LORDs house, and the glorie of the God of Israel was ouer them aboue.
- Ezekiel 10:4Rank 10 from verse 4
4Then the glory of the Lord went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory.
4†Then the glory of the LORD went vp from the Cherub, and stood ouer the threshold of the house, and the house was filled with the cloud, and the court was full of the brightnesse of the LORDs glory.
- Ezekiel 11:22–23Rank 11 from verse 4
22¶ Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
23And the glory of the Lord went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
22¶ Then did the Cherubims lift vp their wings, and the wheeles besides them, and the glory of the God of Israel was ouer them aboue.
23And the glory of the LORD went vp from the middest of the citie, and stood vpon the mountaine, which is on the East side of the citie.
- Genesis 17:3Rank 12 from verse 4
- Malachi 3:1Rank 13 from verse 4
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Numbers 16:42–45Rank 14 from verse 4
42And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared.
43And Moses and Aaron came before the tabernacle of the congregation.
44¶ And the Lord spake unto Moses, saying,
45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
42And it came to passe when the Congregation was gathered against Moses and against Aaron, that they looked toward the Tabernacle of the Congregation: and behold, the cloud couered it, and the glory of the LORD appeared.
43And Moses and Aaron came before the Tabernacle of the Congregation.
44¶ And the LORD spake vnto Moses, saying,
45Get you vp from among this Congregation, that I may consume them, as in a moment: and they fell vpon their faces.
- Psalms 89:7Rank 15 from verse 4
From verse 5
- Ezekiel 40:4Rank 1 from verse 5
4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
4And the man saide vnto mee; Sonne of man, behold with thine eyes, and heare with thine eares, & set thine heart vpon all that I shall shew thee: for to the intent that I might shew them vnto thee, art thou brought hither: declare all that thou seest, to the house of Israel.
- Ezekiel 43:10–11Rank 2 from verse 5
10¶ Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
10¶ ‖Thou sonne of man, shew the house to the house of Israel, that they may be ashamed of their iniquities, and let them measure the patterne.
11And if they be ashamed of all that they haue done; shew them the forme of the house, and the fashion thereof, and the goings out thereof, and the commings in thereof, and all the formes thereof, and all the ordinances thereof, and all the formes thereof, and all the lawes thereof: & write it in their sight, that they may keepe the whole forme thereof, and all the Ordinances therof, and doe them.
- Deuteronomy 12:32Rank 3 from verse 5
- Deuteronomy 32:46Rank 4 from verse 5
46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
46And hee said vnto them, *Set your hearts vnto all the wordes which I testifie among you this day, which yee shall commaund your children to obserue to doe all the wordes of this Law.
- 1 Chronicles 22:19Rank 5 from verse 5
19Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord.
19Now set your heart and your soule to seeke the LORD your God: arise therfore, and build ye the Sanctuary of the LORD God, to bring the Arke of the Couenant of the LORD, & the holy vessels of God, into the house that is to be built to the Name of the LORD.
- 2 Chronicles 11:16Rank 6 from verse 5
16And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.
16And after them out of all the tribes of Israel, such as set their hearts to seeke the LORD God of Israel, came to Ierusalem, to sacrifice vnto the LORD God of their fathers.
- Daniel 10:12Rank 8 from verse 5
12Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
12Then sayd hee vnto me; Feare not, Daniel: for from the first day that thou diddest set thine heart to vnderstand, and to chasten thy selfe before thy God, thy wordes were heard, and I am come for thy words.
- Exodus 9:21Rank 9 from verse 5
- Matthew 28:20Rank 10 from verse 5
- Proverbs 24:32Rank 11 from verse 5
- Psalms 119:4Rank 12 from verse 5
- Psalms 96:8–9Rank 13 from verse 5
8Give unto the Lord the glory due unto his name: bring an offering, and come into his courts.
9O worship the Lord in the beauty of holiness: fear before him, all the earth.
8†Giue vnto the LORD the glory due vnto his name: bring an offering, and come into his courts.
9‖O worship the LORD, in the beautie of holinesse: feare before him all the earth.
From verse 6
- 1 Peter 4:3Rank 1 from verse 6
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
- Ezekiel 3:9Rank 2 from verse 6
- Ezekiel 45:9Rank 3 from verse 6
9¶ Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
9¶ †Thus saith the LORD God, Let it suffice you, O princes of Israel: remoue violence and spoile, and execute iudgement and iustice, take away your exactions from my people, saith the LORD God.
- Ezekiel 2:5–8Rank 4 from verse 6
5And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
6¶ And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
8But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.
5And they, whether they wil heare or whether they will forbeare, (for they are a rebellious house) yet shall know that there hath bene a Prophet among them.
6¶ And thou sonne of man, be not afraid of them, neither be afraid of their wordes, though ‖bryars and thornes be with thee, and thou doest dwell among scorpions: be not afraid of their words, nor be dismayed at their lookes, though they be a rebellious house.
7And thou shalt speake my words vnto them, whether they will heare or whether they will forbeare, for they are most †rebellious.
8But thou, sonne of man, heare what I say vnto thee; Be not thou rebellious like that rebellious house: open thy mouth and *eate that I giue thee.
- Ezekiel 3:26–27Rank 5 from verse 6
26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
27But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
26†And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumme and shalt not be to them a reprouer: for they are a rebellious house.
27But when I speake with thee, I will open thy mouth, and thou shalt say vnto them; Thus saith the LORD God, He that heareth, let him heare, and he that forbeareth, let him forbeare: for they are a rebellious house.
From verse 7
- Jeremiah 9:26Rank 1 from verse 7
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.
- Leviticus 22:25Rank 2 from verse 7
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
- Jeremiah 4:4Rank 3 from verse 7
4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
4Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.
- Ezekiel 44:9Rank 4 from verse 7
9¶ Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
9¶ Thus sayth the LORD God, No stranger vncircumcised in heart, nor vncircumcised in flesh, shall enter into my Sanctuarie, of any stranger that is among the children of Israel.
- Genesis 17:14Rank 5 from verse 7
14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
14And the vncircumcised man-child, whose flesh of his foreskinne is not circumcised, that soule shall be cut off from his people: hee hath broken my couenant.
- Leviticus 26:41Rank 6 from verse 7
41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
41And that I also haue walked contrary vnto them, and haue brought them into the land of their enemies: if then their vncircumcised hearts bee humbled, and they then accept of the punishment of their iniquitie:
- Acts 21:28Rank 7 from verse 7
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
- Deuteronomy 10:16Rank 9 from verse 7
- Malachi 1:12–14Rank 10 from verse 7
12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
12¶ But yee haue prophaned it, in that yee say; The table of the LORD is polluted, and the fruite thereof, euen his meate, is contemptible.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.
- Colossians 2:11–13Rank 11 from verse 7
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
11In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:
12Buried with him in Baptisme, wherein also you are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you being dead in your sinnes, and the vncircumcision of your flesh, hath hee quickened together with him, hauing forgiuen you all trespasses,
- Deuteronomy 30:6Rank 12 from verse 7
6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.
- Deuteronomy 31:16Rank 13 from verse 7
16¶ And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
16¶ And the LORD saide vnto Moses, Behold, thou †shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them.
- Deuteronomy 31:20Rank 14 from verse 7
20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
20For when I shall haue brought them into the land which I sware vnto their fathers, that floweth with milke and hony; and they shall haue eaten and filled themselues, and waxen fat; then will they turne vnto other gods, and serue them, and prouoke me, and breake my couenant.
- Exodus 12:48Rank 15 from verse 7
48And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
48And when a stranger shall soiourne with thee, and will keepe the Passeouer to the LORD, let all his males be circumcised, and then let him come neere, and keepe it: and he shall be as one that is borne in the land: for no vncircumcised person shall eate thereof.
- Ezekiel 22:26Rank 16 from verse 7
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
- Ezekiel 43:7–8Rank 17 from verse 7
7¶ And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
7¶ And he said vnto me, Sonne of man, the place of my throne, and the place of the soles of my feete, where I will dwell in the midst of the children of Israel for euer, and my holy Name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredome, nor by the carkeises of their kings in their high places.
8‖In their setting of their threshold by my thresholds, and their post by my postes, and the wall betweene me and them, they haue euen defiled my holy Name by their abominations that they haue committed: wherefore I haue consumed them in mine anger.
- Ezekiel 7:20Rank 18 from verse 7
20¶ As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
20¶ ‖As for the beautie of his ornament, he set it in maiestie: but they made the images of their abominations, and of their detestable things therein: therefore haue I set it farre from them.
- Hebrews 8:9Rank 19 from verse 7
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
- Isaiah 24:5Rank 20 from verse 7
5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
5The earth also is defiled vnder the inhabitants thereof: because they haue transgressed the lawes, changed the ordinance, broken the euerlasting couenant.
- Isaiah 56:6–7Rank 21 from verse 7
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
- Jeremiah 11:10Rank 22 from verse 7
10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
10They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: the house of Israel, and the house of Iudah haue broken my Couenant, which I made with their fathers.
- Jeremiah 31:32Rank 23 from verse 7
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
- John 6:52–58Rank 24 from verse 7
52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
52The Iewes therefore stroue amongst themselues, saying, How can this man giue vs his flesh to eate?
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
55For my flesh is meate indeed, and my blood is drinke indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.
58This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.
- Leviticus 17:11Rank 25 from verse 7
11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
11For the life of the flesh is in the blood, and I haue giuen it to you vpon the Altar, to make an atonement for your soules: for it is the blood, that maketh an atonement for the soule.
- Leviticus 21:17Rank 26 from verse 7
17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
17Speake vnto Aaron, saying, Whosoeuer he be of thy seed in their generations, that hath any blemish, let him not approche to offer the ‖bread of his God:
- Leviticus 21:21Rank 27 from verse 7
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
- Leviticus 21:6Rank 28 from verse 7
6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
6They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the LORD made by fire, and the bread of their God they doe offer: therefore they shall be holy.
- Leviticus 21:8Rank 29 from verse 7
- Leviticus 26:15Rank 30 from verse 7
15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
15And if ye shall despise my Statutes, or if your soule abhorre my Iudgements, so that ye wil not doe all my Commandements, but that yee breake my Couenant:
- Leviticus 3:13–17Rank 31 from verse 7
13And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
14And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
15And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.
17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
13And he shall lay his hand vpon the head of it, and kill it before the Tabernacle of the Congregation: and the sonnes of Aaron shall sprinckle the blood thereof vpon the Altar, round about.
14And he shall offer thereof his offering, euen an offering made by fire vnto the LORD; the fat that couereth the inwards, and al the fat that is vpon the inwards.
15And the two kidneys, and the fat that is vpon them, which is by the flancks, and the caule aboue the liuer with the kidneys, it shall he take away.
16And the Priest shall burne them vpon the Altar: it is the food of the offering made by fire, for a sweet sauour: *All the fat is the LORDs.
17 It shall be a perpetuall statute for your generations, throughout all your dwellings, that ye eat neither fat, nor *blood.
- Malachi 1:7Rank 32 from verse 7
- Romans 2:28–29Rank 33 from verse 7
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
From verse 8
- 1 Chronicles 23:32Rank 1 from verse 8
32And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.
32And that they should keepe the charge of the Tabernacle of the Congregation, and the charge of the holy place, and the charge of the sonnes of Aaron their brethren, in the seruice of the house of the LORD.
- 1 Timothy 6:13Rank 2 from verse 8
- 2 Timothy 4:1Rank 3 from verse 8
- Ezekiel 40:45–46Rank 5 from verse 8
45And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
46And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.
45‖And hee said vnto me; This chamber whose prospect is toward the South, is for the priests, the keepers of the charge of the house.
46And the chamber whose prospect is toward the North, is for the priests the keepers of the charge of the altar: these are the sonnes of Zadok among the sonnes of Leui, which come neere to the LORD to minister vnto him.
- Ezekiel 44:14Rank 6 from verse 8
- Ezekiel 44:16Rank 7 from verse 8
- Ezra 8:24–30Rank 8 from verse 8
24¶ Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
25And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellers, and his lords, and all Israel there present, had offered:
26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord.
30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
24¶ Then I separated twelue of the chiefe of the Priests, Sherebiah, Hashabiah, and ten of their brethren with them,
25And weighed vnto them the siluer and the gold, and the vessels, euen the offering of the house of our God, which the king and his counsellours, and his lords, and all Israel there present, had offered:
26I euen weighed vnto their hand, sixe hundred and fifty talents of siluer, and siluer vessels an hundred talents, and of gold an hundred talents:
27Also twenty basons of gold, of a thousand drammes, and two vessels of †fine copper, †precious as gold.
28And I said vnto them, Yee are holy vnto the LORD, the vessels are holy also, and the siluer and the gold are a free-will offring vnto the LORD God of your fathers.
29Watch ye, and keepe them, vntill yee weigh them before the chiefe of the Priests, and the Leuites, and chiefe of the fathers of Israel at Ierusalem, in the chambers of the house of the LORD.
30So tooke the Priests and the Leuites the weight of the siluer and the gold, and the vessels, to bring them to Ierusalem, vnto the house of our God.
- Leviticus 22:2–33Rank 9 from verse 8
2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.
3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.
4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
5Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
8That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the Lord.
9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.
10There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
11But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
12If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
13But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
14¶ And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
15And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;
16Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
17¶ And the Lord spake unto Moses, saying,
18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
26¶ And the Lord spake unto Moses, saying,
27When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.
28And whether it be cow or ewe, ye shall not kill it and her young both in one day.
29And when ye will offer a sacrifice of thanksgiving unto the Lord, offer it at your own will.
30On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.
31Therefore shall ye keep my commandments, and do them: I am the Lord.
32Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the Lord which hallow you,
33That brought you out of the land of Egypt, to be your God: I am the Lord.
2Speake vnto Aaron, and to his sonnes, that they separate themselues from the holy things of the children of Israel, and that they prophane not my holy Name, in those things which they halow vnto me: I am the LORD.
3Say vnto them, Whosoeuer he be of all your seed, among your generations, that goeth vnto the holy things, which the children of Israel hallow vnto the LORD, hauing his vncleannesse vpon him, that soule shalbe cut off from my presence: I am the LORD.
4What man soeuer of the seed of Aaron is a leper, or hath a †running issue, he shall not eat of the holy things, vntill he be cleane. And *who so toucheth any thing that is vncleane by the dead, or a man whose seed goeth from him:
5Or whosoeuer toucheth any creeping thing, whereby he may be made vncleane, or a man of whom hee may take vncleannesse, whatsoeuer vncleannesse he hath:
6The soule which hath touched any such, shalbe vncleane vntill Euen, and shall not eate of the holy things, vnlesse he wash his flesh with water.
7And when the Sunne is downe, he shall be cleane, and shall afterward eate of the holy things, because it is his food.
8*That which dieth of it selfe, or is torne with beasts, hee shall not eate to defile himselfe therewith: I am the LORD.
9They shall therefore keepe mine Ordinance, lest they beare sinne for it, and die therefore, if they prophane it: I the LORD doe sanctifie them.
10There shall no stranger eat of the holy thing; a soiourner of the Priests, or an hired seruant shall not eate of the holy thing.
11But if the Priest buy any soule †with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat.
12If the Priests daughter also bee married vnto †a stranger, she may not eate of an offering of the holy things.
13But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, *as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof.
14¶ And if a man eate of the holy thing vnwittingly, then he shall put the fift part thereof vnto it; and shall giue it vnto the Priest, with the holy thing.
15And they shall not profane the holy things of the children of Israel, which they offer vnto the LORD:
16Or ‖suffer them to beare the iniquitie of trespasse, when they eate their holy things: for I the LORD do sanctifie them.
17¶ And the LORD spake vnto Moses, saying,
18Speake vnto Aaron and to his sonnes, and vnto all the children of Israel, and say vnto them, Whatsoeuer he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vowes, and for all his free will offerings, which they will offer vnto the LORD for a burnt offering:
19Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.
20 But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.
22Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
24Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
26¶ And the LORD spake vnto Moses, saying,
27When a bullocke, or a sheepe, or a goat is brought forth, then it shall bee seuen dayes vnder the damme, and from the eight day and thencefoorth, it shal be accepted for an offering made by fire vnto the LORD.
28And whether it be cowe or ‖ewe, ye shall not kill it, and her *yong, both in one day.
29And when yee will offer a sacrifice of thankesgiuing vnto the LORD, offer it at your owne will.
30On the same day it shall be eaten vp, ye shall leaue *none of it vntill the morrow: I am the LORD.
31Therefore shall ye keepe my Commandements, and doe them: I am the LORD.
32Neither shal ye *profane my holy Name, but I will be hallowed among the children of Israel: I am the LORD which hallow you,
33That brought you out of the land of Egypt, to be your God: I am the LORD.
- Numbers 18:3–5Rank 10 from verse 8
3And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
4And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
5And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
3And they shall keepe thy charge, and the charge of all the Tabernacle: onely they shall not come nigh the vessels of the Sanctuarie, and the Altar, that neither they, nor you also die.
4And they shall bee ioyned vnto thee, and keepe the charge of the Tabernacle of the Congregation, for all the seruice of the Tabernacle: and a stranger shall not come nigh vnto you.
5And yee shall keepe the charge of the Sanctuary, and the charge of the Altar, that there be no wrath any more vpon the children of Israel.
- Numbers 18:7Rank 11 from verse 8
7Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
7Therefore thou and thy sonnes with thee, shall keepe your Priests office for euery thing of the Altar, and within the Uaile, and yee shall serue: I haue giuen your Priests office vnto you, as a seruice of gift: and the stranger that commeth nigh, shall bee put to death.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 44:4
The direction or quarter opposite south; the side or region toward that quarter.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 44:5
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A sign or token set upon or belonging to a person or thing. 2. An object or point aimed at. 3. To notice, observe, designate, keep account of, or set a sign upon.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Rules or commands established by authority; especially God's commandments or provisions of the law given through Moses.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 44:6
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rebellious
Refusing obedience; resisting or opposing rule or authority.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To be enough or adequate; to satisfy the need.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV context and cross-references
Refusing obedience; resisting or opposing rule or authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 44:7
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
uncircumcised
Sense 1: Not circumcised in the flesh. Sense 2: Figuratively, unpurified, unready, resistant, or unreceptive.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
To defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 44:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To command, enjoin, or solemnly require; a command or injunction. Sense 2: A duty, trust, care, oversight, or a person or thing entrusted. Sense 3: To impute or accuse; an accusation or liability imputed. Sense 4: To impose a burden, payment, or obligation; a cost or expense. Sense 5: To entrust with or make responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who guard, watch, protect, tend, manage, maintain, or preserve a place, person, charge, home, gate, vineyard, or prisoner.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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3It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
3 It is for the Prince; the Prince, hee shall sit in it to eate bread before the LORD: hee shall enter by the way of the porch of that gate, and shall goe out by the way of the same.
4¶ Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.
4¶ Then brought he me the way of the North gate before the house, and I looked, and behold, the glory of the LORD filled the house of the LORD, and I fell vpon my face.
Selected passage5And the Lord said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
5†And the LORD said vnto me; Sonne of man, marke well, and behold with thine eyes, and heare with thine eares, all that I say vnto thee, concerning all the ordinances of the house of ehe LORD, and all the lawes thereof, and marke well the entring in of the house, with euery going foorth of the Sanctuary.
Selected passage6And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations,
6And thou shalt say to the rebellious, euen to the house of Israel, Thus sayth the LORD God; O yee house of Israel, let it suffice you, of all your abominations;
Selected passage7In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
7†In that ye haue brought into my Sanctuarie strangers vncircumcised in heart, and vncircumcised in flesh, to be in my Sanctuarie to pollute it, euen my House, when ye offer my bread, the fat and the blood, and they haue broken my Couenant, because of all your abominations.
Selected passage8And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
8‖And yee haue not kept the charge of mine holy things: but ye haue set keepers of my charge in my Sanctuarie for your selues.
Selected passage9¶ Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
9¶ Thus sayth the LORD God, No stranger vncircumcised in heart, nor vncircumcised in flesh, shall enter into my Sanctuarie, of any stranger that is among the children of Israel.