Ezekiel 46:12–18
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the LORD, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his going foorth, one shall shut the gate.
Thou shalt daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish: thou shalt prepare it every morning.
††Thou shalt daily prepare a burnt offering vnto the LORD, of a lambe of the first yeere, without blemish thou shalt prepare it euery morning.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. of his yeere.
- †Hebrew wordingHebr. morning by morning.
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the Lord.
And thou shalt prepare a meat offering for it euery morning; the sixt part of an Ephah, and the third part of an Hin of oyle, to temper with the fine flowre; a meat offering continually, by a perpetual ordinance vnto the LORD.
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
Thus shall they prepare the lambe, and the meat offering, and the oyle, euery morning, for a continuall burnt offering.
¶ Thus saith the Lord God; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.
¶ Thus saith the LORD God, If the prince giue a gift vnto any of his sonnes, the inheritance thereof shall be his sonnes, it shall be their possession by inheritance:
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
But if hee giue a gift of his inheritance to one of his seruants, then it shalbe his to the yeere of libertie: after, it shall returne to the Prince, but his inheritance shalbe his sonnes for them.
Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
Moreouer, the Prince shall not take of the peoples inheritance by oppression, to thrust them out of their possession: but hee shall giue his sonnes inheritance out of his owne possession, that my people be not scattered euery man from his possession.
Narration uses the Pure Cambridge Edition.
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From verse 12
- Ezekiel 45:17Rank 1 from verse 12
17And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
17‖And it shall be the princes part to giue burnt offerings, and meat offrings, and drinke offerings, in the feasts, and in the new moones, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sinne offering, and the meate offering, and the burnt offering, and the peace offrings, to make reconciliation for the house of Israel.
- Ezekiel 46:1–2Rank 2 from verse 12
1THUS saith the Lord God; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
2And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
1¶ Thus saith the LORD God, The gate of the inner court, that looketh toward the East, shalbe shut the sixe working dayes: but on the Sabbath it shall be opened, and in the day of the New moone it shalbe opened.
2And the Prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the Priests shall prepare his burnt offering, and his peace offerings, and he shall worship at the threshold of the gate: then he shall goe foorth, but the gate shall not be shut vntil the euening.
- 2 Chronicles 29:31Rank 3 from verse 12
31Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
31Then Hezekiah answered and said, Now ye haue ‖consecrated your selues vnto the LORD: come neere and bring sacrifices, and thanke-offerings into the house of the LORD. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings.
- Ezekiel 44:3Rank 4 from verse 12
3It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
3 It is for the Prince; the Prince, hee shall sit in it to eate bread before the LORD: hee shall enter by the way of the porch of that gate, and shall goe out by the way of the same.
- Ezekiel 46:8Rank 5 from verse 12
- Leviticus 23:38Rank 6 from verse 12
38Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord.
38Beside the Sabbaths of the LORD, and beside your gifts, and beside all your vowes, and beside all your free will offerings, which ye giue vnto the LORD.
- 1 Chronicles 29:21Rank 7 from verse 12
21And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
21And they sacrificed sacrifices vnto the LORD, & offered burnt offerings vnto the LORD on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel:
- 1 Kings 3:4Rank 8 from verse 12
- 2 Chronicles 5:6Rank 9 from verse 12
6Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
6Also king Solomon and all the congregation of Israel that were assembled vnto him before the Arke, sacrificed sheepe and oxen, which could not be told nor numbred for multitude.
- 2 Chronicles 7:5–7Rank 10 from verse 12
5And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
6And the priests waited on their offices: the Levites also with instruments of musick of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
7Moreover Solomon hallowed the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
5And King Solomon offered a sacrifice of twentie and two thousand oxen, and an hundred and twentie thousand sheepe. So the King and all the people, dedicated the house of God.
6*And the Priests waited on their offices: the Leuites also with instruments of musicke of the LORD, which Dauid the King had made to praise the LORD, because his mercy endureth for euer, when Dauid praised †by their ministerie: and the Priests sounded trumpets before them, and all Israel stood.
7Moreouer, Solomon hallowed the middle of the Court, that was before the house of the LORD: for there hee offered burnt offerings, and the fat of the peace offerings, because the brasen Altar which Solomon had made, was not able to receiue the burnt offerings, and the meat offerings, and the fat.
- Ephesians 5:2Rank 11 from verse 12
4And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
4And whosoeuer remaineth in any place where hee soiourneth, let the men of his place †helpe him with siluer, and with golde, and with goods, and with beasts, besides the free-will offering for the house of God that is in Ierusalem.
5And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord.
5And afterward offered the continuall burnt offering, both of the new moones, and of all the set feasts of the LORD, that were consecrated, and of euery one that willingly offred, offered a free will offering vnto the LORD.
17And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
17And offered at the dedication of this house of God, an hundred bullockes, two hundred rammes, foure hundred lambes; and for a sinne offering for all Israel, twelue hee goates, according to the number of the tribes of Israel.
- Leviticus 1:3Rank 15 from verse 12
3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
- Leviticus 7:16Rank 16 from verse 12
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
- Numbers 29:39Rank 17 from verse 12
39These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
39These things ye shall ‖doe vnto the LORD in your set feasts, besides your vowes, and your free will offerings, for your burnt offerings, and for your meate offerings, and for your drinke offerings, and for your peace offerings.
- Romans 12:1Rank 18 from verse 12
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
From verse 13
- Isaiah 50:4Rank 1 from verse 13
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- 1 Peter 1:19–20Rank 2 from verse 13
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
20Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.
- Daniel 8:11–13Rank 3 from verse 13
11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
12And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
13¶ Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
11‖‖Yea he magnified himselfe euen to the prince of the hoste, and by him the dayly sacrifice was taken away, and the place of his Sanctuary was cast down.
12‖And an hoste was giuen him against the daily sacrifice by reason of transgression, and it cast downe the trueth to the ground, and it practised, and prospered.
13¶ †‖Then I heard one Saint speaking, and another Saint saide vnto that certaine Saint which spake, How long shall bee the vision concerning the daily sacrifice, and the transgression of desolation, to giue both the Sanctuary, and the hoste to be troden vnder foot?
- Exodus 12:5Rank 4 from verse 13
- Exodus 29:38–42Rank 5 from verse 13
38¶ Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
40And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
41And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the Lord.
42This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee.
38¶ Now this is that which thou shalt offer vpon the Altar; *two lambs of the first yere, day by day continually.
39The one lambe thou shalt offer in the morning: and the other lambe thou shalt offer at euen:
40And with the one lambe a tenth deale of flowre mingled with the fourth part of an Hin of beaten oyle: and the fourth part of an Hin of wine for a drinke offering.
41And the other lambe thou shalt offer at Euen, and shalt doe thereto, according to the meat offering of the morning, and according to the drinke offering thereof, for a sweet sauour, an offering made by fire vnto the LORD.
42This shalbe a continuall burnt offering throughout your generations, at the doore of the Tabernacle of the Congregation, before the LORD, where I wil meete you, to speake there vnto thee.
- Leviticus 12:6Rank 7 from verse 13
6And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
6And when the dayes of her purifying are fulfilled, for a sonne, or for a daughter, she shall bring a lambe of the †first yeere for a burnt offring, & a yong pigeon, or a turtle doue for a sinne offering, vnto the doore of the Tabernacle of the Congregation, vnto the Priest:
- Numbers 28:10Rank 8 from verse 13
- Numbers 28:3–8Rank 9 from verse 13
3And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.
4The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
5And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
6It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord.
7And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the Lord for a drink offering.
8And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the Lord.
3And thou shalt say vnto them, *This is the offering made by fire, which ye shall offer vnto the LORD: Two lambes of the first yeere without spot †day by day, for a continuall burnt offering.
4The one lambe shalt thou offer in the morning, and the other lambe shalt thou offer †at Euen.
5And a tenth part of an Ephah of flowre for a *meate offering, mingled with the fourth part of an *Hyn of beaten oyle.
6 It is a continuall burnt offering which was ordeined in mount Sinai for a sweete sauour, a sacrifice made by fire vnto the LORD.
7And the drinke offering thereof shall be the fourth part of an Hyn for the one lambe: in the holy place shalt thou cause the strong wine to bee powred vnto the LORD for a drinke offring.
8And the other lambe shalt thou offer at Euen: as the meate offring of the morning, and as the drinke offering thereof, thou shalt offer it, a sacrifice made by fire of a sweet sauour vnto the LORD.
- Psalms 92:2Rank 10 from verse 13
- Revelation 13:8Rank 11 from verse 13
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
From verse 14
- Numbers 28:5Rank 1 from verse 14
From verse 15
- Hebrews 10:1–10Rank 1 from verse 15
1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
- Exodus 29:42Rank 2 from verse 15
42This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee.
42This shalbe a continuall burnt offering throughout your generations, at the doore of the Tabernacle of the Congregation, before the LORD, where I wil meete you, to speake there vnto thee.
- Hebrews 7:27Rank 3 from verse 15
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
- Hebrews 9:26Rank 4 from verse 15
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.
- Numbers 28:6Rank 5 from verse 15
From verse 16
- 2 Chronicles 21:3Rank 1 from verse 16
3And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.
3And their father gaue them great giftes of siluer and of golde, and of precious things, with fenced cities in Iudah: but the kingdome gaue hee to Iehoram, because he was the first borne.
- Galatians 4:7Rank 2 from verse 16
- Genesis 25:5–6Rank 3 from verse 16
5¶ And Abraham gave all that he had unto Isaac.
6But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
5¶ And Abraham gaue all that he had, vnto Isaac.
6But vnto the sonnes of the concubines which Abraham had, Abraham gaue gifts, and sent them away from Isaac his sonne (while he yet liued) Eastward, vnto the East country.
- John 8:35–36Rank 4 from verse 16
- Luke 10:42Rank 5 from verse 16
- Matthew 25:34Rank 6 from verse 16
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
- Psalms 37:18Rank 7 from verse 16
- Romans 8:15–17Rank 8 from verse 16
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
- Romans 8:29–32Rank 9 from verse 16
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
31What shall wee then say to these things? If God be for vs, who can bee against vs?
32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
From verse 17
- Leviticus 25:10Rank 1 from verse 17
10And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
10And ye shall hallow the fiftieth yeere, and proclaime libertie throughout all the land, vnto al the inhabitants thereof: It shalbe a Iubile vnto you, and ye shall returne euery man vnto his possession, and ye shall returne euery man vnto his family.
- Galatians 4:30–31Rank 2 from verse 17
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
30Neuerthelesse, what saith the Scripture? *Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
- Luke 19:25–26Rank 3 from verse 17
25(And they said unto him, Lord, he hath ten pounds.)
26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
25And they said vnto him, Lord, he hath ten pounds.
26For I say vnto you, *That vnto euery one which hath, shalbe giuen, and from him that hath not, euen that hee hath shalbe taken away from him.
- Matthew 25:14–29Rank 4 from verse 17
14¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16Then he that had received the five talents went and traded with the same, and made them other five talents.
17And likewise he that had received two, he also gained other two.
18But he that had received one went and digged in the earth, and hid his lord’s money.
19After a long time the lord of those servants cometh, and reckoneth with them.
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
14¶ *For the kingdome of heauen is as a man trauailing into a farre countrey, who called his owne seruants, and deliuered vnto them his goods:
15And vnto one he gaue fiue †talents, to another two, and to another one, to euery man according to his seuerall ability, & straightway tooke his iourney.
16Then hee that had receiued the fiue talents, went and traded with the same, and made them other fiue talents.
17And likewise he that had receiued two, he also gained other two.
18But hee that had receiued one, went and digged in the earth, and hid his lordes money.
19After a long time, the lord of those seruants commeth, and reckoneth with them.
20And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
22He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.
23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.
From verse 18
- Ezekiel 45:8Rank 1 from verse 18
8In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
8In the land shall be his possession in Israel, and my princes shall no more oppresse my people, and the rest of the land shall they giue to the house of Israel according to their tribes.
- 1 Kings 21:19Rank 2 from verse 18
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
- Ezekiel 22:27Rank 3 from verse 18
- Ephesians 4:8Rank 4 from verse 18
- Ezekiel 34:21Rank 5 from verse 18
- Ezekiel 34:3–6Rank 6 from verse 18
3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
5And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
6My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
3Yee eate the fat, and ye clothe you with the wooll, yee kill them that are fed: but ye feede not the flocke.
4The diseased haue ye not strengthened, neither haue yee healed that which was sicke, neither haue ye bound vp that which was broken, neither haue yee brought againe that which was driuen away, neither haue yee sought that which was lost; but with *force and with crueltie haue yee ruled them.
5And they were scattered ‖because there is no shepheard: and they became meate to all the beasts of the field, when they were scattered.
6My sheepe wandered through all the mountaines, and vpon euery high hill: yea my flocke was scattered vpon all the face of the earth, and none did search or seeke after them.
- Isaiah 11:3–4Rank 7 from verse 18
3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
3†And shal make him of quicke vnderstanding in the feare of the LORD, and he shall not iudge after the sight of his eyes, neither reproue after the hearing of his eares.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- Isaiah 32:1–2Rank 8 from verse 18
1BEHOLD, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
1¶ Behold, a King shal reigne in righteousnes, and princes shal rule in iudgement.
2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.
- Jeremiah 23:5–6Rank 9 from verse 18
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
- John 10:28Rank 10 from verse 18
- Micah 1:1–2Rank 11 from verse 18
1THE word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
2Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.
1¶ The word of the LORD that came to Micah the Morasthite in the dayes of Iotham, Ahaz, and Hezekiah Kings of Iudah, which hee saw concerning Samaria and Ierusalem.
2†Heare *all ye people, hearken O earth, and †all that therein is, and let the LORD God be witnesse against you, the LORD from his holy temple.
- Micah 2:1–2Rank 12 from verse 18
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Psalms 72:2–4Rank 13 from verse 18
2He shall judge thy people with righteousness, and thy poor with judgment.
3The mountains shall bring peace to the people, and the little hills, by righteousness.
4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
2Hee shall iudge thy people with righteousnesse, and thy poore with iudgement.
3The mountaines shal bring peace to the people, and the litle hils, by righteousnesse.
4Hee shall iudge the poore of the people, he shall saue the children of the needie, and shall breake in pieces the oppressour.
- Psalms 78:72Rank 14 from verse 18
- Micah 3:1–3Rank 15 from verse 18
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Psalms 68:18Rank 16 from verse 18
18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.
18*†Thou hast ascended on high, thou hast ledde captiuitie captiue, thou hast receiued giftes for men; yea, for the rebellious also, that the LORD God might dwell among them.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 46:12
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Proceeding from one's own will or choice; not compelled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
voluntarily
Of one's own will; freely.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 46:13
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
A period of twelve months; a stated annual period.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 46:14
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. A dry measure equal to the tenth part of a homer. 2. A vessel or representation bearing that measure.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A Hebrew liquid measure used for offerings.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
To mix or combine in due proportion; to prepare by mingling ingredients.
Meaning drawn from: KJV context and cross-references
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Finely ground meal made from grain, especially wheat.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Continuing, enduring, or regularly recurring without interruption through the duration in view.
Meaning drawn from: KJV context and cross-references
Sense 1: A rule, command, decree, statute, or authoritative appointment. Sense 2: A prescribed observance, rite, practice, or arrangement.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 46:15
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Continuing without interruption, or occurring repeatedly and frequently.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 46:16
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
possession
The state of having or holding; something owned, occupied, or controlled.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 46:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
A period of twelve months; a stated annual period.
Meaning drawn from: KJV context and cross-references
Freedom, release, permission, or deliverance from bondage or restraint.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 46:18
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
possession
The state of having or holding; something owned, occupied, or controlled.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of scatter, meaning to disperse, spread abroad, separate, drive away, divide, cast in different directions, or cause persons, peoples, seed, goods, or forces no longer to remain gathered.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
11And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
11And in the feasts, and in the solemnities, the meat offering shalbe an Ephah to a bullocke, and an Ephah to a ramme, and to the lambes, as he is able to giue, and an Hin of oile to an Ephah.
12Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
12Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the LORD, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his going foorth, one shall shut the gate.
Selected passage13Thou shalt daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish: thou shalt prepare it every morning.
13††Thou shalt daily prepare a burnt offering vnto the LORD, of a lambe of the first yeere, without blemish thou shalt prepare it euery morning.
Selected passage14And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the Lord.
14And thou shalt prepare a meat offering for it euery morning; the sixt part of an Ephah, and the third part of an Hin of oyle, to temper with the fine flowre; a meat offering continually, by a perpetual ordinance vnto the LORD.
Selected passage15Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
15Thus shall they prepare the lambe, and the meat offering, and the oyle, euery morning, for a continuall burnt offering.
Selected passage16¶ Thus saith the Lord God; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.
16¶ Thus saith the LORD God, If the prince giue a gift vnto any of his sonnes, the inheritance thereof shall be his sonnes, it shall be their possession by inheritance:
Selected passage17But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
17But if hee giue a gift of his inheritance to one of his seruants, then it shalbe his to the yeere of libertie: after, it shall returne to the Prince, but his inheritance shalbe his sonnes for them.
Selected passage18Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
18Moreouer, the Prince shall not take of the peoples inheritance by oppression, to thrust them out of their possession: but hee shall giue his sonnes inheritance out of his owne possession, that my people be not scattered euery man from his possession.
Selected passage19¶ After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
19¶ After, he brought me through the entry, which was at the side of the gate, into the holy chambers of the Priests which looked toward y e North: and behold, there was a place on the two sides Westward.