Galatians 4:23–25
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Which things are an Allegorie; for these are the two ‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, testaments.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
For this Agar is mount Sinai in Arabia, and ‖answereth to Ierusalem, which now is, and is in bondage with her children.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is in the same ranke with.
Narration uses the Pure Cambridge Edition.
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From verse 23
- Hebrews 11:11Rank 1 from verse 23
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
- Genesis 21:1–2Rank 2 from verse 23
1AND the Lord visited Sarah as he had said, and the Lord did unto Sarah as he had spoken.
2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
1¶ And the LORD visited Sarah as he had said, and the LORD did vnto Sarah *as he had spoken.
2For Sarah *conceiued, and bare Abraham a sonne in his old age, at the set time, of which God had spoken to him.
- Romans 9:7–8Rank 3 from verse 23
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- Galatians 4:28–29Rank 4 from verse 23
28Now we, brethren, as Isaac was, are the children of promise.
29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
28Now wee, brethren, as Isaac was, are the children of promise.
29But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
- Genesis 18:10–14Rank 5 from verse 23
10And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
10And he said, I will certainly returne vnto thee according to the time of life; and loe, *Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him.
11Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women.
12Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my * LORD being old also?
13And the LORD said vnto Abraham, Wherefore did Sarah laugh, saying; Shall I of a surety beare a childe, which am old?
14Is any thing too hard for the LORD? At the time appointed will I returne vnto thee, according to the time of life, and Sarah shall haue a sonne.
- Genesis 17:15–19Rank 6 from verse 23
15¶ And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
18And Abraham said unto God, O that Ishmael might live before thee!
19And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
15¶ And God said vnto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16And I will blesse her, and giue thee a sonne also of her: yea I wil blesse her, and †she shalbe a mother of nations; Kings of people shall be of her.
17Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare?
18And Abraham said vnto God, O that Ishmael might liue before thee.
19And God said, *Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him.
- Romans 4:18–21Rank 7 from verse 23
18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21And being fully persuaded that, what he had promised, he was able also to perform.
18Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, *So shall thy seede bee.
19And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
21And being fully perswaded, that what he had promised, he was able also to performe.
- Romans 10:8Rank 8 from verse 23
From verse 24
- Genesis 21:9–13Rank 1 from verse 24
9¶ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
11And the thing was very grievous in Abraham’s sight because of his son.
12¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
13And also of the son of the bondwoman will I make a nation, because he is thy seed.
9¶ And Sarah saw the sonne of Hagar the Egyptian, which shee had borne vnto Abraham, mocking.
10Wherfore she said vnto Abraham, *Cast out this bond woman, and her sonne: for the sonne of this bond woman shall not be heire with my sonne, euen with Isaac.
11And the thing was very grieuous in Abrahams sight, because of his sonne.
12¶ And God said vnto Abraham, Let it not be grieuous in thy sight, because of the lad, and because of thy bond woman. In all that Sarah hath said vnto thee, hearken vnto her voice: for in Isaac shall thy seed be called.
13And also, of the sonne of the bond woman will I make a nation, because he is thy seed.
- 1 Corinthians 10:11Rank 2 from verse 24
- Genesis 16:15–16Rank 3 from verse 24
15¶ And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
15¶ And Hagar bare Abram a sonne: and Abram called his sonnes name, which Hagar bare, Ishmael.
16And Abram was fourescore and sixe yeeres old, when Hagar bare Ishmael to Abram.
- Genesis 16:8Rank 4 from verse 24
- Genesis 25:12Rank 5 from verse 24
- Hebrews 10:15–18Rank 6 from verse 24
15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17And their sins and iniquities will I remember no more.
18Now where remission of these is, there is no more offering for sin.
15 Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
17And their sinnes and iniquities will I remember no more.
18Now, where remission of these is, there is no more offering for sinne.
- Hebrews 12:24Rank 7 from verse 24
- Hosea 11:10Rank 8 from verse 24
- Matthew 13:35Rank 9 from verse 24
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
35That it might bee fulfilled which was spoken by the Prophet, saying, *I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.
- 1 Corinthians 10:4Rank 10 from verse 24
- Deuteronomy 33:2Rank 11 from verse 24
2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
2And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a †fierie Law for them.
- Ezekiel 20:49Rank 12 from verse 24
- Galatians 3:15–21Rank 13 from verse 24
15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20Now a mediator is not a mediator of one, but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
15Brethren, I speake after the maner of men: though it be but a mans ‖couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.
16Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
17And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
18For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
19Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
20Now a mediatour is not a Mediatour of one, but God is one.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
- Galatians 4:25Rank 14 from verse 24
- Galatians 5:1Rank 15 from verse 24
- Genesis 16:3–4Rank 16 from verse 24
3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
4¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
3And Sarai Abrams wife, tooke Hagar her maid, the Egyptian, after Abram had dwelt ten yeeres in the land of Canaan, and gaue her to her husband Abram, to be his wife.
4¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.
- Hebrews 11:19Rank 17 from verse 24
- Hebrews 13:20Rank 18 from verse 24
20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
20Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ‖Couenant,
- Hebrews 7:22Rank 19 from verse 24
- Hebrews 8:6–13Rank 20 from verse 24
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
- Hebrews 9:15–24Rank 21 from verse 24
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
16For where a Testament is, there must also of necessitie ‖bee the death of the Testatour.
17For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.
18Whereupon, neither the first Testament was ‖dedicated without blood.
19For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,
20Saying, This is the blood of the Testament which God hath enioyned vnto you.
21Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.
22And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.
24For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
- Romans 8:15Rank 22 from verse 24
- Luke 22:19–20Rank 23 from verse 24
19¶ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
19¶ *And hee tooke bread, and gaue thankes, and brake it, and gaue vnto them, saying, This is my body which is giuen for you, this doe in remembrance of me.
20Likewise also the cup after supper, saying, This cup is the New Testament in my blood, which is shed for you.
From verse 25
- Galatians 1:17Rank 1 from verse 25
- Matthew 23:37Rank 2 from verse 25
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Psalms 68:17Rank 3 from verse 25
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- Deuteronomy 33:2Rank 5 from verse 25
2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
2And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a †fierie Law for them.
- Hebrews 12:18Rank 6 from verse 25
- Judges 5:5Rank 7 from verse 25
- Luke 13:34Rank 8 from verse 25
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- Luke 19:44Rank 9 from verse 25
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Psalms 68:8Rank 10 from verse 25
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 4:23
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A female slave or woman bound to service.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
A woman not a slave.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 4:24
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A figurative representation or correspondence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Solemn and binding agreements or declared arrangements.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 4:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
22For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.
23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
23But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.
Selected passage24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
24Which things are an Allegorie; for these are the two ‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Selected passage25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
25For this Agar is mount Sinai in Arabia, and ‖answereth to Ierusalem, which now is, and is in bondage with her children.
Selected passage26But Jerusalem which is above is free, which is the mother of us all.
26But Ierusalem which is aboue is free, which is the mother of vs all.