Galatians 6:14–16
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ‖by whom the world is crucified vnto me, & I vnto the world.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, whereby.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
And as many as walke according to this rule, peace be on them, and mercie, and vpon the Israel of God.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 14
- Romans 6:6Rank 1 from verse 14
- Galatians 2:20Rank 2 from verse 14
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
20I am crucified with Christ. Neuertheles, I liue, yet not I, but Christ liueth in me, and the life which I now liue in the flesh, I liue by the faith of the sonne of God, who loued mee, and gaue himselfe for me.
- Jeremiah 9:23–24Rank 3 from verse 14
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
24But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.
- 1 Corinthians 2:2Rank 4 from verse 14
- Philippians 3:3Rank 5 from verse 14
- Romans 1:16Rank 6 from verse 14
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
- Galatians 5:24Rank 7 from verse 14
- 2 Corinthians 12:10–11Rank 8 from verse 14
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
11I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.
- 1 John 2:15–17Rank 9 from verse 14
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.
- Colossians 3:1–3Rank 10 from verse 14
1IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2Set your affection on things above, not on things on the earth.
3For ye are dead, and your life is hid with Christ in God.
1¶ If yee then bee risen with Christ, seeke those things which are aboue, where Christ sitteth on the right hand of God:
2Set your ‖affection on things aboue, not on things on the earth.
3For yee are dead, and your life is hid with Christ in God.
- Philippians 1:20–21Rank 11 from verse 14
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21For to me to live is Christ, and to die is gain.
20According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
21For to me to liue is Christ, and to die is gaine.
- Philippians 3:7–11Rank 12 from verse 14
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11If by any means I might attain unto the resurrection of the dead.
7But what things were gaine to me, those I counted losse for Christ.
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable vnto his death,
11If by any meanes I might attaine vnto the resurrection of the dead.
- 1 Corinthians 3:21Rank 13 from verse 14
- 1 Corinthians 15:58Rank 14 from verse 14
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
- 1 John 5:4–5Rank 15 from verse 14
4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
4For whatsoeuer is borne of God, ouercommeth the world, and this is the victorie that ouercommeth the world, euen our faith.
5Who is he that ouercommeth the world, but he that beleeueth that Iesus is the Sonne of God?
- Job 31:24–25Rank 16 from verse 14
24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25If I rejoiced because my wealth was great, and because mine hand had gotten much;
24If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:
25If I reioyced because my wealth was great, and because mine hand had †gotten much:
- Acts 20:23–24Rank 17 from verse 14
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
23Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions ‖abide me.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Isaiah 45:24–25Rank 18 from verse 14
24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25In the Lord shall all the seed of Israel be justified, and shall glory.
24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.
25In the LORD shall all the seed of Israel be iustified, and shall glory.
- Psalms 49:6Rank 19 from verse 14
- 1 Corinthians 1:29–31Rank 20 from verse 14
29That no flesh should glory in his presence.
30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31That, according as it is written, He that glorieth, let him glory in the Lord.
29That no flesh should glory in his presence.
30But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
31That according as it is written, *He that glorieth, let him glory in the Lord.
- Ezekiel 28:2Rank 21 from verse 14
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- 1 Corinthians 1:23Rank 22 from verse 14
- 2 Corinthians 5:14–16Rank 23 from verse 14
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
14For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:
15And that he died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe.
16Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more.
- Galatians 1:4Rank 24 from verse 14
- Romans 3:4–6Rank 25 from verse 14
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
- 2 Kings 14:9–11Rank 26 from verse 14
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary †at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?
11But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah.
- Romans 6:2Rank 27 from verse 14
- 2 Corinthians 11:12Rank 28 from verse 14
- Daniel 4:30–31Rank 29 from verse 14
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
- Daniel 5:20–21Rank 30 from verse 14
20But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
20‖†But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him.
21*‖And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of men, and that hee appointeth ouer it whomsoeuer he will.
- Psalms 52:1Rank 31 from verse 14
From verse 15
- 2 Corinthians 5:17Rank 1 from verse 15
- Colossians 3:10–11Rank 2 from verse 15
10And have put on the new man, which is renewed in knowledge after the image of him that created him:
11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
10And haue put on the new man, which is renued in knowledge, after the image of him that created him,
11Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.
- Ephesians 2:10Rank 3 from verse 15
- Galatians 5:6Rank 4 from verse 15
- Ephesians 4:24Rank 5 from verse 15
- 1 Corinthians 7:19Rank 6 from verse 15
- Romans 2:28Rank 7 from verse 15
- Romans 8:1Rank 8 from verse 15
- Revelation 21:5Rank 9 from verse 15
From verse 16
- Galatians 3:29Rank 1 from verse 16
- Philippians 3:3Rank 2 from verse 16
- Romans 9:6–8Rank 3 from verse 16
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- Galatians 3:7–9Rank 4 from verse 16
7Know ye therefore that they which are of faith, the same are the children of Abraham.
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9So then they which be of faith are blessed with faithful Abraham.
7Knowe yee therefore, that they which are of faith, the same are the children of Abraham.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
9So then, they which bee of faith, are blessed with faithfull Abraham.
- 1 Peter 2:5–9Rank 5 from verse 16
5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
5Ye also as liuely stones, ‖are built vp a spirituall house, an holy Priesthood to offer vp spirituall sacrifice, acceptable to God by Iesus Christ.
6Wherefore it is conteined in the Scripture, *Beholde, I lay in Sion a chiefe corner stone, elect, precious, and he that beleeueth on him, shall not be confounded.
7Unto you therfore which beleeue hee is ‖precious; but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- Romans 4:12Rank 6 from verse 16
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
- Hosea 1:10Rank 7 from verse 16
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
- Romans 2:28–29Rank 8 from verse 16
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
- Isaiah 45:25Rank 9 from verse 16
- Numbers 6:23–27Rank 11 from verse 16
23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
24The Lord bless thee, and keep thee:
25The Lord make his face shine upon thee, and be gracious unto thee:
26The Lord lift up his countenance upon thee, and give thee peace.
27And they shall put my name upon the children of Israel; and I will bless them.
23Speake vnto Aaron, and vnto his sonnes, saying, On this wise ye shall blesse the children of Israel, saying vnto them:
24The LORD blesse thee, and keepe thee:
25The LORD make his face shine vpon thee, and be gracious vnto thee:
26The LORD lift vp his countenance vpon thee, and giue thee peace.
27And they shall put my Name vpon the children of Israel, and I will blesse them.
- Psalms 73:1Rank 12 from verse 16
- 1 Chronicles 12:18Rank 13 from verse 16
18Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
18Then †the spirit came vpon Amasai, who was chiefe of the captaines, and he sayd, Thine are we, Dauid, and on thy side, thou sonne of Iesse: Peace, peace be vnto thee, and peace be to thine helpers; for thy God helpeth thee. Then Dauid receiued them, and made them captaines of the band.
- Galatians 5:16Rank 14 from verse 16
- Galatians 5:25Rank 15 from verse 16
- John 14:27Rank 16 from verse 16
27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
27Peace I leaue with you, my peace I giue vnto you, not as the world giueth, giue I vnto you: let not your heart bee troubled, neither let it bee afraid.
- John 16:33Rank 17 from verse 16
33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
33These things I haue spoken vnto you, that in me ye might haue peace, in the world ye shall haue tribulation: but be of good cheare, I haue ouercome the world.
- Philippians 3:16Rank 18 from verse 16
- Psalms 125:4–5Rank 19 from verse 16
4Do good, O Lord, unto those that be good, and to them that are upright in their hearts.
5As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
4Doe good, O LORD, vnto those that be good: and to them that are vpright in their hearts.
5As for such as turne aside vnto their crooked wayes, the LORD shall lead them foorth with the workers of iniquitie: but peace shalbe vpon Israel.
- Galatians 1:3Rank 20 from verse 16
- Philippians 4:7Rank 21 from verse 16
- Romans 1:7Rank 22 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 6:14
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 6:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
COMBINED MEANING
uncircumcision
Sense 1: The state of not being circumcised. Sense 2: Uncircumcised persons considered as a group.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Sense 1: A being or thing made or created. Sense 2: Created beings or the created order collectively. Sense 3: In the phrase 'new creature,' a person or state made new in Christ.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Galatians 6:16
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
13For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
14But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ‖by whom the world is crucified vnto me, & I vnto the world.
Selected passage15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
15For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.
Selected passage16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
16And as many as walke according to this rule, peace be on them, and mercie, and vpon the Israel of God.
Selected passage17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
17From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus.