KING JAMES BIBLE · PCE
Galatians 6:2–3
A connected passage, with study helps kept beside the verses they explain.
Galatians 6:2
2Bear ye one another’s burdens, and so fulfil the law of Christ.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
Galatians 6:3
3For if a man think himself to be something, when he is nothing, he deceiveth himself.
3For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Galatians 6:2
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Loads carried; also duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To accomplish, complete, perform, or bring to pass.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Galatians 6:3
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form or hold a thought; to judge, suppose, intend, consider, remember, imagine, or esteem, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
An unspecified or undetermined thing, matter, act, or amount.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Open the full verse study14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
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Open the full verse study34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
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Open the full verse study21And this commandment have we from him, That he who loveth God love his brother also.
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Open the full verse study8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
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Open the full verse study12This is my commandment, That ye love one another, as I have loved you.
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Open the full verse study13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
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Open the full verse study14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
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Open the full verse study5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
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Open the full verse study8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
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Open the full verse study24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Open the full verse study29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
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Open the full verse study17That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
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Open the full verse study12How can I myself alone bear your cumbrance, and your burden, and your strife?
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Open the full verse study2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
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Open the full verse study46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
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Open the full verse study11And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
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Open the full verse study5For every man shall bear his own burden.
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Open the full verse study6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
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Open the full verse study21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
From verse 3
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
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Open the full verse study2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
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Open the full verse study3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
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Open the full verse study5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
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Open the full verse study2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
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Open the full verse study11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
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Open the full verse study8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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Open the full verse study22But be ye doers of the word, and not hearers only, deceiving your own selves.
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
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Open the full verse study14Whoso boasteth himself of a false gift is like clouds and wind without rain.
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Open the full verse study11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
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Open the full verse study13But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
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Open the full verse study6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
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