Galatians 6:2–3

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

^34*A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another.

²¹And this commandment have we from him, That he who loveth God love his brother also.

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

⁸If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

⁸If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.

¹²This is my commandment, That ye love one another, as I have loved you.

^12*This is my Commaundement, that ye loue one another, as I haue loued you.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

¹⁴For all the Law is fulfilled in one word, euen in this: ^*Thou shalt loue thy neighbour as thy selfe.

¹⁴If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

¹⁵For I have given you an example, that ye should do as I have done to you.

¹⁴If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.

¹⁵For I haue giuen you an example, that yee should doe, as I haue done to you.

⁵If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

^5*If thou see the asse of him that hateth thee, lying vnder his burden, ^‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.

⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

⁹He that saith he is in the light, and hateth his brother, is in darkness even until now.

¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

⁸Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.

⁹He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.

¹⁰Hee that loueth his brother, abideth in the light, and there is none occasion of ^†stumbling in him.

¹¹But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

³⁰For my yoke is easy, and my burden is light.

²⁹Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: ^*and yee shall find rest vnto your soules.

^30*For my yoke is easie, and my burden is light.

¹⁷That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

¹⁷That it might be fulfilled which which was spoken by Esaias the Prophet, saying, ^*Himselfe tooke our infirmities, and bare our sicknesses.

¹²How can I myself alone bear your cumbrance, and your burden, and your strife?

¹²How can I my selfe alone beare your cumbrance, and your burden, and your strife?

²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

²For the law of the spirit of life, in Christ Iesus, hath made me free from the law of sinne and death.

⁴⁶And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

^46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.

¹¹And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

¹²Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

¹¹And Moses said vnto the LORD, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me?

¹²Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers?

⁵For every man shall bear his own burden.

⁵For euery man shall beare his owne burthen.

⁶Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

^6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²¹To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

⁵Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

⁵Not that wee are sufficient of our selues to thinke any thing as of our selues: but our sufficiencie is of God:

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁸If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

¹⁴Whoso boasteth himself of a false gift is like clouds and wind without rain.

^14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.

¹¹I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

¹¹I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.

¹³But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

¹³But euill men and seducers shall waxe worse and worse, deceiuing, and being deceiued.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.