Genesis 13:6–8

⁶And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.

⁷For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹⁷And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

¹⁸And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

²⁰And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

⁶¶ And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

³⁰And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

⁵Walk in wisdom toward them that are without, redeeming the time.

¹⁷And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.

²⁵And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.

⁹Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

¹⁴Do all things without murmurings and disputings:

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

¹⁹And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

¹⁸In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

¹⁹The Kenites, and the Kenizzites, and the Kadmonites,

²⁰And the Hittites, and the Perizzites, and the Rephaims,

²¹And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

⁶But brother goeth to law with brother, and that before the unbelievers.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

²⁶And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

⁹He that saith he is in the light, and hateth his brother, is in darkness even until now.

¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

³Endeavouring to keep the unity of the Spirit in the bond of peace.

²⁷¶ Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

²⁸And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

²⁹And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

³⁰But Sarai was barren; she had no child.

³¹And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

²⁴So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

¹A SOFT answer turneth away wrath: but grievous words stir up anger.

³It is an honour for a man to cease from strife: but every fool will be meddling.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

¹⁷Honour all men. Love the brotherhood. Fear God. Honour the king.

⁹But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

¹³And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹LET brotherly love continue.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

⁹Blessed are the peacemakers: for they shall be called the children of God.

¹⁴Do all things without murmurings and disputings:

¹⁸A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.