Genesis 19:26–35
¶ But his wife looked back from behind him, and she became a pillar of salt.
¶ But his wife looked backe from behind him, and she became a pillar of salt.
¶ And Abraham gat up early in the morning to the place where he stood before the Lord:
¶ And Abraham gate vp earely in the morning, to the place, where hee stood before the LORD.
And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
¶ And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
¶ And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt.
¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
¶ And Lot went vp out of Zoar, and dwelt in the mountaine, and his two daughters with him: for hee feared to dwell in Zoar, and he dwelt in a caue, he and his two daughters.
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
Narration uses the Pure Cambridge Edition.
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From verse 26
- Luke 17:31–32Rank 1 from verse 26
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32Remember Lot’s wife.
31In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe.
32*Remember Lots wife.
- Genesis 19:17Rank 2 from verse 26
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Hebrews 10:38Rank 3 from verse 26
- Proverbs 14:14Rank 4 from verse 26
- Numbers 16:38Rank 5 from verse 26
38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
38The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.
From verse 27
- Habakkuk 2:1Rank 1 from verse 27
1I WILL stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
1¶ *†‖‖I will stand vpon my watch, & set mee vpon the towre, and will watch to see what he will say vnto me, and what I shall answere when I am reproued.
- Psalms 5:3Rank 2 from verse 27
- Ezekiel 16:49–50Rank 3 from verse 27
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Genesis 18:22–33Rank 4 from verse 27
22And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.
23¶ And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
33And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
22And the men turned their faces from thence, and went toward Sodome: but Abraham stood yet before the LORD.
23¶ And Abraham drew neere, and said, Wilt thou also destroy the righteous with the wicked?
24Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
26And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes.
27And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes.
28Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it.
29And hee spake vnto him yet againe, and said, Peraduenture there shall be fourtie found there: and he said, I will not doe it for fourties sake.
30And he said vnto him, Oh let not the LORD be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there.
31And he said, Behold now, I haue taken vpon mee to speake vnto the LORD: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake.
32And hee saide, Oh let not the LORD be angry, and I will speake yet but this once: Peraduenture ten shall be found there. And he said, I will not destroy it for tennes sake.
33And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place.
- Hebrews 2:1Rank 5 from verse 27
From verse 28
- Revelation 18:9Rank 1 from verse 28
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
- Revelation 9:2Rank 2 from verse 28
2And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
2And hee opened the bottomelesse pit, and there arose a smoke out of the pit, as the smoke of a great fornace, and the sunne and the ayre were darkened, by reason of the smoke of the pit.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Revelation 18:18Rank 4 from verse 28
- Revelation 21:8Rank 5 from verse 28
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- 2 Peter 2:7Rank 6 from verse 28
- Psalms 107:34Rank 7 from verse 28
- Revelation 14:10–11Rank 8 from verse 28
10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
10The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:
11And the smoke of their torment ascendeth vp for euer and euer. And they haue no rest day nor night, who worship the beast and his image, and whosoeuer receyueth the marke of his name.
- Revelation 19:3Rank 9 from verse 28
From verse 29
- Genesis 8:1Rank 1 from verse 29
1AND God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
1¶ And God remembred Noah, and euery liuing thing, and all the cattell that was with him in the Arke: and God made a winde to passe ouer the earth, and the waters asswaged.
- Deuteronomy 9:5Rank 2 from verse 29
5Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
5Not for thy righteousnesse, or for the vprightnesse of thine heart, doest thou goe to possesse their land: But for the wickednesse of these nations the LORD thy God doeth driue them out from before thee, and that he may performe the word which the LORD sware vnto thy fathers, Abraham, Isaac and Iacob.
- Genesis 18:23–33Rank 3 from verse 29
23¶ And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
33And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
23¶ And Abraham drew neere, and said, Wilt thou also destroy the righteous with the wicked?
24Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
26And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes.
27And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes.
28Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it.
29And hee spake vnto him yet againe, and said, Peraduenture there shall be fourtie found there: and he said, I will not doe it for fourties sake.
30And he said vnto him, Oh let not the LORD be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there.
31And he said, Behold now, I haue taken vpon mee to speake vnto the LORD: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake.
32And hee saide, Oh let not the LORD be angry, and I will speake yet but this once: Peraduenture ten shall be found there. And he said, I will not destroy it for tennes sake.
33And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place.
- Psalms 25:7Rank 4 from verse 29
- 2 Peter 2:7Rank 5 from verse 29
- Hosea 11:8Rank 6 from verse 29
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
- Psalms 105:42Rank 7 from verse 29
- Psalms 106:4Rank 8 from verse 29
- Psalms 145:20Rank 9 from verse 29
- Ezekiel 36:31–32Rank 10 from verse 29
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
- Genesis 12:2Rank 11 from verse 29
- Genesis 30:22Rank 12 from verse 29
- Nehemiah 13:14Rank 13 from verse 29
- Nehemiah 13:22Rank 14 from verse 29
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
- Psalms 136:23Rank 15 from verse 29
- Psalms 105:8Rank 16 from verse 29
From verse 30
- Genesis 19:17Rank 1 from verse 30
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Genesis 19:19Rank 2 from verse 30
19Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
19Beholde now, thy seruant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed vnto me, in sauing my life, and I cannot escape to the mountaine, lest some euill take me, and I die.
- Deuteronomy 34:3Rank 3 from verse 30
- Genesis 13:10Rank 4 from verse 30
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
- Genesis 14:22Rank 5 from verse 30
- Genesis 49:4Rank 6 from verse 30
- Isaiah 15:5Rank 7 from verse 30
5My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
5‖*†My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction.
- Jeremiah 2:36–37Rank 9 from verse 30
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.
36Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea thou shalt goe forth from him, and thine hands vpon thine head: for the LORD hath reiected thy confidences, and thou shalt not prosper in them.
- Jeremiah 48:34Rank 10 from verse 30
34From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
34*†From the cry of Heshbon euen vnto Elealeh, and euen vnto Iahaz haue they vttered their voyce, from Zoar euen vnto Horonaim as an heifer of three yeeres old: for the waters also of Nimrim shall be desolate.
From verse 31
- Deuteronomy 25:5Rank 1 from verse 31
5¶ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
5¶ *If brethren dwell together, and one of them die, and haue no child, the wife of the dead shall not marrie without, vnto a stranger: her ‖husbands brother shall go in vnto her, and take her to him to wife, and performe the duetie of an husbands brother vnto her.
- Genesis 16:2Rank 2 from verse 31
2And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
2And Sarai said vnto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee go in vnto my maid: it may bee that I may †obtaine children by her: and Abram hearkened to the voice of Sarai.
- Genesis 16:4Rank 3 from verse 31
- Genesis 4:1Rank 4 from verse 31
- Genesis 6:4Rank 5 from verse 31
4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
4There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.
- Isaiah 4:1Rank 6 from verse 31
1AND in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
1¶ †‖And in that day seuen women shall take hold of one man, saying, We will eate our owne bread, & weare our owne apparell: onely let vs be called by thy name, to take away our reproch.
- Genesis 19:28Rank 7 from verse 31
28And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
28And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
- Genesis 38:14–30Rank 8 from verse 31
14And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15When Judah saw her, he thought her to be an harlot; because she had covered her face.
16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
19And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
20And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.
21Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
22And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
23And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
27¶ And it came to pass in the time of her travail, that, behold, twins were in her womb.
28And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
30And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
14And shee put her widowes garments off from her, and couered her with a vaile, and wrapped her selfe, and sate in †an open place, which is by the way to Timnath: for shee sawe that Shelah was growen, and she was not giuen vnto him to wife.
15When Iudah saw her, he thought her to be an harlot: because she had couered her face.
16And hee turned vnto her by the way, and said, Goe to, I pray thee, let me come in vnto thee: (for he knew not that she was his daughter in law) and she said, what wilt thou giue mee, that thou mayest come in vnto me?
17And hee said, I will send thee †a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it?
18And he said, What pledge shall I giue thee? And she said, Thy signet, and thy bracelets, and thy staffe, that is in thine hand: and he gaue it her, & came in vnto her, and she conceived by him.
19And shee arose and went away, and laid by her vaile from her, and put on the garments of her widowhood.
20And Iudah sent the kidde by the hand of his friend the Adullamite, to receive his pledge from the womans hand: but he found her not.
21Then hee asked the men of that place, saying, where is the harlot, that was ‖openly by the way side? And they said, There was no harlot in this place.
22And he returned to Iudah, and said, I cannot finde her: and also the men of the place said, That there was no harlot in this place.
23And Iudah said, Let her take it to her, lest we †bee shamed: behold, I sent this kidde, and thou hast not found her.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
26And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
27¶ And it came to passe in the time of her trauaile, that beholde, twinnes were in her wombe.
28And it came to passe when shee trauailed, that the one put out his hand, and the midwife tooke and bound vpon his hand a skarlet threed, saying, This came out first.
29And it came to passe as he drewe backe his hand, that behold, his brother came out: and she said, ‖how hast thou broken foorth? this breach bee vpon thee: Therefore his name was called †*Pharez.
30And afterward came out his brother that had the skarlet threed vpon his hand, and his name was called Zarah.
- Genesis 38:8–9Rank 9 from verse 31
8And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
9And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
8And Iudah said vnto Onan, Goe in vnto thy brothers wife, and marrie her, and raise vp seed to thy brother.
9And Onan knew that the seed should not be his; and it came to passe when hee went in vnto his brothers wife, that hee spilled it on the ground, least that hee should giue seed to his brother.
From verse 32
- Leviticus 18:6–7Rank 1 from verse 32
6¶ None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
6¶ None of you shall approche to any that is †neere of kinne to him, to vncouer their nakednesse: I am the LORD.
7The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse.
- Genesis 11:3Rank 2 from verse 32
- Genesis 9:21Rank 3 from verse 32
- Habakkuk 2:15–16Rank 4 from verse 32
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.
- Mark 12:19Rank 5 from verse 32
19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
19Master, Moses wrote vnto vs, If a mans brother die, and leaue his wife behind him, and leaue no children, that his brother should take his wife, and raise vp seed vnto his brother.
- Proverbs 23:31–33Rank 6 from verse 32
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
From verse 33
- Habakkuk 2:15–16Rank 1 from verse 33
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.
- Leviticus 18:6–7Rank 2 from verse 33
6¶ None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
6¶ None of you shall approche to any that is †neere of kinne to him, to vncouer their nakednesse: I am the LORD.
7The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse.
- Proverbs 20:1Rank 3 from verse 33
- Proverbs 23:29–35Rank 4 from verse 33
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
34†Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth vpon the top of a mast.
35†They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe.
From verse 34
- Isaiah 3:9Rank 1 from verse 34
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Jeremiah 3:3Rank 2 from verse 34
- Jeremiah 5:3Rank 3 from verse 34
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- Jeremiah 6:15Rank 4 from verse 34
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 5 from verse 34
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
From verse 35
- 1 Corinthians 10:11–12Rank 1 from verse 35
11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12Wherefore let him that thinketh he standeth take heed lest he fall.
11Now all these things happened vnto them for ‖ensamples: and they are written for our admonition, vpon whom the ends of the world are come.
12Wherefore, let him that thinketh he standeth, take heed lest he fall.
- 1 Peter 4:7Rank 2 from verse 35
- Ecclesiastes 7:26Rank 3 from verse 35
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Luke 21:34Rank 4 from verse 35
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Proverbs 24:16Rank 5 from verse 35
- Psalms 8:4Rank 6 from verse 35
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 19:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
A mineral substance used for seasoning or cleansing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:27
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
1. Past of get: went or moved to the stated place or position. 2. Obtained, gained, or acquired. 3. In ‘gat hold,’ took hold or seized.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:28
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Sense 1: The visible vapour or substance given off in combustion. Sense 2: As a verb, to emit smoke or vapour.
Meaning drawn from: KJV context and cross-references
Sense 1: An enclosed place or oven for intense heat. Sense 2: Figuratively, severe trial or affliction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:29
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To throw down, overturn, defeat, destroy, ruin, abolish, make ineffective, or bring to an end. Sense 2: The resulting destruction, downfall, defeat, or reversal.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:30
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:31
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:32
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
To keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:33
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Became aware of, recognized, discerned, or understood.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:34
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
yesternight
The night immediately before the present day; last night.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
To keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:35
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Became aware of, recognized, discerned, or understood.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
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25And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
25And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
26¶ But his wife looked back from behind him, and she became a pillar of salt.
26¶ But his wife looked backe from behind him, and she became a pillar of salt.
Selected passage27¶ And Abraham gat up early in the morning to the place where he stood before the Lord:
27¶ And Abraham gate vp earely in the morning, to the place, where hee stood before the LORD.
Selected passage28And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
28And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
Selected passage29¶ And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
29¶ And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt.
Selected passage30¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
30¶ And Lot went vp out of Zoar, and dwelt in the mountaine, and his two daughters with him: for hee feared to dwell in Zoar, and he dwelt in a caue, he and his two daughters.
Selected passage31And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
31And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
Selected passage32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
32Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
Selected passage33And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
33And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
Selected passage34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
34And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
Selected passage35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
35And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
Selected passage36Thus were both the daughters of Lot with child by their father.
36Thus were both the daughters of Lot with childe by their father.