Nehemiah 13:22
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, multitude.
Narration uses the Pure Cambridge Edition.
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From verse 22
- Nehemiah 12:30Rank 1 from verse 22
- Nehemiah 13:14Rank 2 from verse 22
- Nehemiah 13:31Rank 3 from verse 22
- 1 Chronicles 15:12–14Rank 4 from verse 22
12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.
13For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.
14So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel.
12And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the LORD God of Israel, vnto the place that I haue prepared for it.
13For because ye did it not at the first, the LORD our God made a breach vpon vs, for that we sought him not after the due order.
14So the Priestes and the Leuites sanctified themselues to bring vp the Arke of the LORD God of Israel.
- 2 Chronicles 29:24Rank 5 from verse 22
24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
24And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.
- 2 Chronicles 29:27Rank 6 from verse 22
27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.
27And Hezekiah commaunded to offer the burnt offering vpon the altar: and †when the burnt offering began, the song of the LORD began also with the trumpets, and with the †instruments ordeined by Dauid king of Israel.
- 2 Chronicles 29:30Rank 7 from verse 22
30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
30Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the LORD, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped.
- 2 Chronicles 29:4–5Rank 8 from verse 22
4And he brought in the priests and the Levites, and gathered them together into the east street,
5And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.
4And hee brought in the Priests, and the Leuites, and gathered them together into the East street,
5And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the LORD God of your fathers, and cary foorth the filthinesse out of the holy place.
- 2 Kings 23:4Rank 9 from verse 22
4And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
4And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the LORD all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
- Deuteronomy 5:12Rank 10 from verse 22
- Isaiah 38:3Rank 11 from verse 22
3And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
3†And said, Remember now, O LORD, I beseech thee, how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore.
- Isaiah 49:23Rank 12 from verse 22
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
23††*And kings shall be thy nursing fathers, and their queenes thy nursing mothers: they shall bow downe to thee with their face toward the earth, and licke vp the dust of thy feete, and thou shalt know that I am the LORD: for they shall not be ashamed that waite for me.
- Nehemiah 12:10Rank 13 from verse 22
- Nehemiah 5:19Rank 14 from verse 22
- Nehemiah 7:64–65Rank 15 from verse 22
64These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
65And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
64These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood.
65And ‖the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim.
- Psalms 130:3–4Rank 16 from verse 22
- Psalms 130:7Rank 17 from verse 22
- Psalms 132:1–5Rank 18 from verse 22
1LORD, remember David, and all his afflictions:
2How he sware unto the Lord, and vowed unto the mighty God of Jacob;
3Surely I will not come into the tabernacle of my house, nor go up into my bed;
4I will not give sleep to mine eyes, or slumber to mine eyelids,
5Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
1¶ LORD remember Dauid, and all his afflictions:
2How he sware vnto the LORD, and vowed vnto the mightie God of Iacob.
3Surely I will not come into the tabernacle of my house: nor goe vp into my bed.
4I will not giue sleepe to mine eyes: or slumber to mine eyelids,
5†Untill I finde out a place for the LORD: an habitation for the mightie God of Iacob.
- Psalms 143:1–2Rank 19 from verse 22
1HEAR my prayer, O Lord, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
2And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
1¶ Heare my prayer, O LORD, giue eare to my supplications: in thy faithfulnesse answere me, and in thy righteousnes.
2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.
- Psalms 25:6–7Rank 20 from verse 22
6Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
7Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.
6*†Remember, O LORD, thy tender mercies, and thy louing kindnesses: for they haue beene euer of old.
7Remember not the sinnes of my youth, nor my transgressions: according to thy mercie remember thou me, for thy goodnesse sake, O LORD.
- Psalms 5:7Rank 21 from verse 22
- Psalms 51:1Rank 22 from verse 22
- 2 Corinthians 1:12Rank 23 from verse 22
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 2 Timothy 4:7–8Rank 24 from verse 22
7I have fought a good fight, I have finished my course, I have kept the faith:
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
7I haue fought a good fight, I haue finished my course, I haue kept the faith.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
- Isaiah 55:7Rank 25 from verse 22
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Nehemiah 13:22
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make clean or pure; to remove filth, defilement, guilt, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
To set apart as holy, consecrate, dedicate, hallow, cleanse, purify, or treat as holy.
Meaning drawn from: KJV context and cross-references · Webster 1828
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
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21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
21Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
Selected passage23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
23¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab: