Genesis 41:12–28
12And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
12And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he *interpreted to vs our dreames, to each man according to his dreame, he did interpret.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 40.12. &c.
13And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
13And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged.
14¶ Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
14¶ *Then Pharaoh sent and called Ioseph, and they †brought him hastily out of the dungeon: And he shaued himselfe, and changed his raiment, and came in vnto Pharaoh.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. made him runne.
- *Cross-referencePsal. 105.20.
15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
15And Pharaoh said vnto Ioseph, I haue dreamed a dreame, and there is none that can interpret it: and I haue heard say of thee, that ‖thou canst vnderstand a dreame, to interpret it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, When thou hearest a dreame, thou canst interpret it.
16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
16And Ioseph answered Pharaoh, saying; It is not in me: God shall giue Pharaoh an answere of peace.
17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
17And Pharaoh said vnto Ioseph; In my dreame, behold, I stood vpon the banke of the riuer.
18And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
18And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow.
19And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
19And behold, seuen other kine came vp after them, poore and very ill fauoured, and leane fleshed, such as I neuer saw in all the land of Egypt for badnes.
20And the lean and the ill favoured kine did eat up the first seven fat kine:
20And the leane, & the ill fauoured kine, did eate vp the first seuen fat kine.
21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
21And when they had †eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. come to the inward parts of them.
22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
22And I saw in my dreame, and behold, seuen eares came vp in one stalke, full and good.
23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
23And behold, seuen eares ‖withered, thin & blasted with the East wind, sprung vp after them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, small.
24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
24And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me.
25¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
25¶ And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe.
26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
26The seuen good kine are seuen yeeres: and the seuen good eares are seuen yeeres: the dreame is one.
27And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
27And the seuen thin and ill fauoured kine that came vp after them, are seuen yeeres: and the seuen emptie eares blasted with the East wind, shall bee seuen yeeres of famine.
28This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
28This is the thing which I haue spoken vnto Pharaoh: what God is about to doe, he sheweth vnto Pharaoh.
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Genesis 41:12Cross-references · 4 ranked passages
- Genesis 37:36Rank 1
- Genesis 40:12–19Rank 2
12And Joseph said unto him, This is the interpretation of it: The three branches are three days:
13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
16When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
17And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
18And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
12And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes,
13Yet within three dayes shall Pharaoh ‖lift vp thine head, and restore thee vnto thy place, and thou shalt deliuer Pharaohs cup into his hand, after the former manner when thou wast his Butler.
14But †thinke on me, when it shall be well with thee, and shew kindenesse, I pray thee, vnto mee, and make mention of me vnto Pharaoh, and bring me out of this house.
15For indeed I was stollen away out of the land of the Hebrewes: and here also haue I done nothing, that they should put me into the dungeon.
16When the chiefe Baker saw, that the interpretation was good, he said vnto Ioseph, I also was in my dreame, and behold, I had three ‖white baskets on my head.
17And in the vppermost basket there was of all maner of †bake-meats for Pharaoh, and the birds did eat them out of the basket vpon my head.
18And Ioseph answered, and said, Th is is the interpretation thereof: the three baskets are three dayes:
19Yet within three dayes shall Pharaoh ‖lift vp thy head from off thee, and shall hang thee on a tree, and the birds shall eate thy flesh from off thee.
- Genesis 39:1Rank 3
1AND Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
1¶ And Ioseph was brought downe to Egypt, and Potiphar an Officer of Pharaoh, captaine of y e guard, an Egyptian, bought him of the hand of the Ishmeelites, which had brought him downe thither.
- Genesis 39:20Rank 4
Genesis 41:13Cross-references · 4 ranked passages
- Ezekiel 43:3Rank 1
3And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
3**And it was according to the appearance of the vision which I saw, euen according to the vision that I saw, when I came to destroy the citie: and the visions were like the vision that I saw by the riuer Chebar: and I fell vpon my face.
- Genesis 40:12Rank 2
- Genesis 40:20–22Rank 3
20¶ And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
22But he hanged the chief baker: as Joseph had interpreted to them.
20¶ And it came to passe the third day, which was Pharaohs birth day, that hee made a feast vnto all his seruaunts: and he ‖lifted vp by the head of the chiefe Butler, and of the chiefe Baker among his seruants.
21And he restored the chiefe Butler vnto his Butlership againe, and hee gaue the cup into Pharaohs hand.
22But he hanged the chiefe Baker, as Ioseph had interpreted to them.
- Jeremiah 1:10Rank 4
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
10See, I haue this day set thee ouer the nations, and ouer the kingdomes, to *roote out, and to pull downe, and to destroy, and to throw down, to build and to plant.
Genesis 41:14Cross-references · 12 ranked passages
- Daniel 2:25Rank 1
25Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
25††Then Arioch brought in Daniel before the king in haste, & said thus vnto him, I haue found a man of the captiues of Iudah, that will make knowen vnto the king the interpretation.
- Psalms 113:7–8Rank 2
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
7*He raiseth vp the poore out of the dust: and lifteth the needie out of the dung-hill:
8That he may set him with princes: euen with the princes of his people.
- Psalms 105:19–22Rank 3
19Until the time that his word came: the word of the Lord tried him.
20The king sent and loosed him; even the ruler of the people, and let him go free.
21He made him lord of his house, and ruler of all his substance:
22To bind his princes at his pleasure; and teach his senators wisdom.
19Untill the time that his word came: the word of the LORD tried him.
20*The king sent and loosed him: euen the ruler of the people, and let him goe free.
21*†Hee made him lord of his house: and ruler of all his substance:
22To binde his princes at his pleasure: and teach his Senatours wisedome.
- 1 Samuel 2:7–8Rank 4
7The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
7The LORD maketh poore, and maketh rich: he bringeth low, and lifteth vp.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- 2 Kings 25:29Rank 5
- Jeremiah 52:32–33Rank 6
32And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,
33And changed his prison garments: and he did continually eat bread before him all the days of his life.
32†And spake kindly vnto him, and set his throne aboue the throne of the kings that were with him in Babylon,
33And changed his prison garments: and hee did continually eate bread before him all the dayes of his life.
- Esther 5:1Rank 7
1NOW it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
1¶ Now it came to passe on the third day, that Esther put on her royall apparell, and stood in the inner court of the kings house, ouer against the kings house: and the King sate vpon his royall throne in the royall house, ouer against the gate of the house.
- Isaiah 61:3Rank 8
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- Exodus 10:16Rank 9
- Isaiah 61:10Rank 10
10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.
- 2 Samuel 19:24Rank 11
24¶ And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
24¶ And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace.
- Esther 4:1–4Rank 12
1WHEN Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
2And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
3And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
4¶ So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
1¶ When Mordecai perceiued all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the citie, and cried with a loud and a bitter crie:
2And came euen before the kings gate: for none might enter into the kings gate clothed with sackcloth.
3And in euery prouince, whithersoeuer the kings commaundement, and his decree came, there was great mourning among the Iewes, and fasting, and weeping, and wailing, and †many lay in sackcloth and ashes.
4¶ So Esthers maides and her †chamberlaines came, and told it her: then was the Queene exceedingly grieued, and she sent raiment to clothe Mordecai, and to take away the sackcloth from him: but he receiued it not.
Genesis 41:15Cross-references · 4 ranked passages
- Daniel 5:16Rank 1
16And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
16†And I haue heard of thee, that thou canst make interpretations, and dissolue doubts: now if thou canst read the writing, and make knowen to mee the interpretation thereof, thou shalt be clothed with scarlet, & haue a chaine of gold about thy necke, and shalt bee the third ruler in the kingdome.
- Daniel 5:12Rank 2
12Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
12‖‖†Forasmuch as an excellent spirit and knowledge and vnderstanding, interpreting of dreames, and shewing of hard sentences, & dissoluing of doubts were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shewe the interpretation.
- Genesis 41:9–13Rank 3
9¶ Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
10Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:
11And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
12And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
13And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
9¶ Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day.
10Pharaoh was wroth with his seruants, and put mee in warde, in the captaine of the guards house, both mee, and the chiefe Baker.
11And we dreamed a dreame in one night, I and he: we dreamed each man according to the interpretation of his dreame.
12And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he *interpreted to vs our dreames, to each man according to his dreame, he did interpret.
13And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged.
- Psalms 25:14Rank 4
Genesis 41:16Cross-references · 14 ranked passages
- 2 Corinthians 3:5Rank 1
- Genesis 40:8Rank 2
8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
8And they said vnto him, we haue dreamed a dreame, and there is no interpreter of it. And Ioseph said vnto them, Doe not interpretations belong to God? tell me them, I pray you.
- Daniel 2:47Rank 3
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
- Numbers 12:6Rank 5
6And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
6And hee saide, Heare now my words: If there be a Prophet among you, I the LORD will make my selfe knowen vnto him in a vision, and will speake vnto him in a dreame:
- 1 Corinthians 15:10Rank 6
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- Daniel 2:18–23Rank 8
18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
19¶ Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
18That they would desire mercies †of the God of heauen concerning this secret, that Daniel and his fellowes ‖should not perish with the rest of the Wise men of Babylon.
19¶ Then was the secret reuealed vnto Daniel in a night vision: then Daniel blessed the God of heauen.
20*Daniel answered and said; Blessed be the name of God for euer and euer: for wisedome and might are his:
21And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.
22He reuealeth the deepe and secret things: hee knoweth what is in the darknes, & the light dwelleth with him.
23I thanke thee and praise thee, O thou God of my fathers, who hast giuen me wisedome and might, and hast made knowen vnto me now what we desired of thee: for thou hast now made knowen vnto vs the kings matter.
- Daniel 4:2Rank 9
- Acts 14:14–15Rank 10
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Daniel 2:28–30Rank 11
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- 2 Kings 6:27Rank 12
- Genesis 37:14Rank 13
14And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
14And he said to him, Goe, I pray thee, †see whether it bee well with thy brethren, and well with the flockes, and bring me word againe: so hee sent him out of the vale of Hebron, and he came to Shechem.
- Luke 19:42Rank 14
Genesis 41:17Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 41:18Cross-references · 3 ranked passages
- Jeremiah 24:1–3Rank 1
1THE Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
1¶ *The LORD shewed mee, and behold, two baskets of figges were set before the temple of the LORD, after that Nebuchad-rezzar king of Babylon had caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and smiths from Ierusalem, and had brought them to Babylon.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
3Then said the LORD vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
- Jeremiah 24:5Rank 2
5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
5†Thus saith the LORD, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good.
- Jeremiah 24:8Rank 3
8¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
8¶ *And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the LORD) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt.
Genesis 41:19Cross-references · 0 ranked passages
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Genesis 41:20Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 41:21Cross-references · 4 ranked passages
- Ezekiel 3:3Rank 1
3And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
3*And he said vuto mee; Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as honie for sweetnesse.
- Isaiah 9:20Rank 2
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
- Psalms 37:19Rank 3
- Revelation 10:9–10Rank 4
9And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
10And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
9And I went vnto the Angel, and said vnto him, Giue me the little booke. And he sayd vnto me, *Take it, and eat it vp, and it shall make thy belly bitter, but it shall bee in thy mouth sweete as hony.
10And I tooke the little booke out of the Angels hand, and ate it vp, and it was in my mouth sweet as honie: and as soone as I had eaten it, my belly was bitter.
Genesis 41:22Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 41:23Cross-references · 6 ranked passages
- 2 Kings 19:26Rank 1
26Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
26Therefore their Inhabitants were †of small power, they were dismayed and confounded, they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp.
- Genesis 41:6Rank 2
- Hosea 13:15Rank 3
15¶ Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
15¶ *†Though he be fruitfull among his brethren, an East winde shall come, the winde of the LORD shall come vp from the wildernesse, and his spring shall become drie, and his fountaine shalbe dried vp: he shall spoile the treasure of all pleasant vessels.
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
7‖For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp.
- Hosea 9:16Rank 5
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
- Psalms 129:6–7Rank 6
6Let them be as the grass upon the housetops, which withereth afore it groweth up:
7Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
6Let them bee as the grasse vpon the house tops: which withereth afore it groweth vp:
7Wherewith the mower filleth not his hand: nor hee that bindeth sheaues, his bosome.
Genesis 41:24Cross-references · 3 ranked passages
- Daniel 4:7Rank 1
7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.
- Genesis 41:8Rank 2
8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
8And it came to passe in the morning, that his spirit was troubled, and he sent and called for all the Magicians of Egypt, and all the wise men thereof: and Pharaoh tolde them his dreame; but there was none that could interprete them vnto Pharaoh.
- Exodus 8:19Rank 3
19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.
19Then the Magicians said vnto Pharaoh; This is the singer of God. And Pharaohs heart was hardned, and he hearkened not vnto them, as the LORD had said.
Genesis 41:25Cross-references · 14 ranked passages
- Daniel 2:45Rank 1
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.
- Revelation 4:1Rank 2
1AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
1¶ After this I looked, and beholde, a doore was opened in heauen: and the first voice which I heard, was as it were of a trumpet, talking with me, which said, Come vp hither, and I will shew thee things which must be hereafter.
- Daniel 2:28–29Rank 3
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
- Daniel 2:47Rank 5
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
- Ephesians 1:17Rank 6
- Genesis 41:16Rank 7
- Isaiah 41:22–23Rank 8
22Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
23Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
22†Let them bring them foorth, and shew vs what shall happen: let them shew the former things what they bee, that we may consider them, and know the latter end of them, or declare vs things for to come.
23Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together.
- Isaiah 43:9Rank 9
9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
9*Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth.
- Joshua 11:6Rank 10
6¶ And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
6¶ And the LORD saide vnto Ioshua, Be not afraid because of them: for to morrow about this time will I deliuer them vp al slaine before Israel: thou shalt hough their horses, and burne their charets with fire.
- Mark 13:23Rank 11
- Matthew 24:40Rank 12
- Psalms 98:2Rank 13
- Exodus 9:14Rank 14
14For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
14For I will at this time send all my plagues vpon thine heart, and vpon thy seruants, and vpon thy people: that thou mayest knowe that there is none like me in all the earth.
Genesis 41:26Cross-references · 12 ranked passages
- Genesis 41:2Rank 1
- Genesis 41:47Rank 2
- 1 Corinthians 10:4Rank 3
- 1 John 5:7Rank 4
- Exodus 12:11Rank 5
11¶ And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord’s passover.
11¶ And thus shall ye eate it: with your loines girded, your shooes on your feet, and your staffe in your hand: and ye shall eate it in haste: it is the LORDs Passeouer.
- Genesis 41:29Rank 6
- Genesis 41:5Rank 7
- Genesis 41:53Rank 8
- Genesis 2:24Rank 9
- Genesis 40:12Rank 10
- Genesis 40:18Rank 11
- Exodus 26:6Rank 12
Genesis 41:27Cross-references · 2 ranked passages
- 2 Kings 8:1Rank 1
1THEN spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.
1¶ Then spake Elisha vnto the woman ( *whose sonne he had restored to life) saying, Arise, and goe thou and thine housholde, and soiourne whersoeuer thou canst soiourne: for the LORD hath called for a famin, and it shall also come vpon the land seuen yeeres.
- 2 Samuel 24:19Rank 2
Genesis 41:28Cross-references · 2 ranked passages
- Genesis 41:25Rank 1
- Genesis 41:16Rank 2
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 41:12
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A designation for Abraham and people of his descended nation, the Israelites or Jews. 2. The Hebrew language or tongue, and words or names expressed in it.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A commander, chief, or officer set over an army, guard, band, company, people, or body. 2. A leader who goes before or conducts others in a work, course, or deliverance.
Meaning drawn from: KJV context and cross-references
Sense 1: To watch, protect, keep, or defend. Sense 2: A person or body assigned to such protection.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
interpreted
Past-tense, participial, or adjectival form of interpret, meaning to explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
To explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:13
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
interpreted
Past-tense, participial, or adjectival form of interpret, meaning to explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Returned, given back, recovered, healed, renewed, or brought back to a former place or condition.
Meaning drawn from: KJV context and cross-references
An entrusted position, duty, charge, service, or function.
Meaning drawn from: KJV context and cross-references
Suspended; put to death by being suspended by the neck.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:14
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quickly, hurriedly, or suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A place of close imprisonment or confinement, often deep or low.
Meaning drawn from: KJV context and cross-references · Webster 1828
Had hair removed by a razor or other cutting instrument.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of change, meaning to make or become different; to alter, exchange, replace, or pass from one state to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:15
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of dream, meaning to experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
To explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:16
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 41:17
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The edge or raised ground beside a river or other water. Sense 2: A mound or rampart cast up in besieging a place. Sense 3: A place where money is deposited or handled.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Genesis 41:18
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Low grassy land where animals feed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 41:19
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Poor condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 41:20
Sense 1: Thin, spare, poor, meagre, or lacking richness and abundance. Sense 2: To rest, incline, or bear weight upon a support. Sense 3: By figure, to depend, trust, or rely upon someone or something.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:21
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of awake (to cease sleeping, or to arouse from sleep or inactivity).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:22
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
The stem, culm or main body of an herbaceous plant.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:23
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Having little thickness or extent from one surface to the opposite. Slim; small; slender; lean.
Meaning drawn from: KJV context and cross-references · Webster 1828
Blighted, withered, scorched, or damaged by a destructive force.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Arose, grew, issued, or leaped forth.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:24
Having little thickness or extent from one surface to the opposite. Slim; small; slender; lean.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of devour, meaning to eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Persons who practice magic, sorcery, or occult arts.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Genesis 41:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:26
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 41:27
Having little thickness or extent from one surface to the opposite. Slim; small; slender; lean.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: Containing nothing; void, unfilled, destitute, or without effect. Sense 2: To pour out or deprive of contents.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Blighted, withered, scorched, or damaged by a destructive force.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 41:28
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Shows, reveals, declares, or makes known.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Genesis 41:9–36
The selected passage is highlighted. Context is a study aid.
Read all 28 verses in Genesis 41:9–36
41:9¶ Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
41:9¶ Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day.
41:10Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:
41:10Pharaoh was wroth with his seruants, and put mee in warde, in the captaine of the guards house, both mee, and the chiefe Baker.
41:11And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
41:11And we dreamed a dreame in one night, I and he: we dreamed each man according to the interpretation of his dreame.
41:12And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
41:12And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he *interpreted to vs our dreames, to each man according to his dreame, he did interpret.
Selected passage41:13And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
41:13And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged.
Selected passage41:14¶ Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
41:14¶ *Then Pharaoh sent and called Ioseph, and they †brought him hastily out of the dungeon: And he shaued himselfe, and changed his raiment, and came in vnto Pharaoh.
Selected passage41:15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
41:15And Pharaoh said vnto Ioseph, I haue dreamed a dreame, and there is none that can interpret it: and I haue heard say of thee, that ‖thou canst vnderstand a dreame, to interpret it.
Selected passage41:16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
41:16And Ioseph answered Pharaoh, saying; It is not in me: God shall giue Pharaoh an answere of peace.
Selected passage41:17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
41:17And Pharaoh said vnto Ioseph; In my dreame, behold, I stood vpon the banke of the riuer.
Selected passage41:18And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
41:18And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow.
Selected passage41:19And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
41:19And behold, seuen other kine came vp after them, poore and very ill fauoured, and leane fleshed, such as I neuer saw in all the land of Egypt for badnes.
Selected passage41:20And the lean and the ill favoured kine did eat up the first seven fat kine:
41:20And the leane, & the ill fauoured kine, did eate vp the first seuen fat kine.
Selected passage41:21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
41:21And when they had †eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke.
Selected passage41:22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
41:22And I saw in my dreame, and behold, seuen eares came vp in one stalke, full and good.
Selected passage41:23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
41:23And behold, seuen eares ‖withered, thin & blasted with the East wind, sprung vp after them.
Selected passage41:24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
41:24And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me.
Selected passage41:25¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
41:25¶ And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe.
Selected passage41:26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
41:26The seuen good kine are seuen yeeres: and the seuen good eares are seuen yeeres: the dreame is one.
Selected passage41:27And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
41:27And the seuen thin and ill fauoured kine that came vp after them, are seuen yeeres: and the seuen emptie eares blasted with the East wind, shall bee seuen yeeres of famine.
Selected passage41:28This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
41:28This is the thing which I haue spoken vnto Pharaoh: what God is about to doe, he sheweth vnto Pharaoh.
Selected passage41:29Behold, there come seven years of great plenty throughout all the land of Egypt:
41:29Behold, there come seuen yeeres of great plentie, throughout all the land of Egypt.
41:30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
41:30And there shall arise after them, seuen yeeres of famine, and all the plentie shall be forgotten in the land of Egypt: and the famine shall consume the land.
41:31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
41:31And the plentie shal not be knowen in the land, by reason of that famine following: for it shalbe very †grieuous.
41:32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
41:32And for that the dreame was doubled vnto Pharaoh twice, it is because the thing is ‖established by God: and God will shortly bring it to passe.
41:33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
41:33Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt.
41:34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
41:34Let Pharaoh doe this, and let him appoint ‖officers ouer the land, & take vp the fift part of the land of Egypt, in the seuen plenteous yeeres.
41:35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
41:35And let them gather all the food of those good yeeres that come, and lay vp corne vnder the hand of Pharaoh, and let them keepe food in the cities.
41:36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
41:36And that food shall be for store to the land, against the seuen yeeres of famine, which shall bee in the land of Egypt, that the land †perish not through the famine.