Genesis 8:21–22
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. a sauour of rest.
- *Cross-referenceChap. 6.5. matt. 15.19.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
†While the earth remaineth, seed-time and haruest, and cold, and heat, and Summer, and Winter, and day and night, shall not cease.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. as yet all the dayes of the earth.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 21
- 2 Corinthians 2:15Rank 1 from verse 21
- Ephesians 5:2Rank 2 from verse 21
- Genesis 6:5Rank 3 from verse 21
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Jeremiah 17:9Rank 4 from verse 21
- Isaiah 54:9–10Rank 5 from verse 21
9For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
9*For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee.
10For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the LORD, that hath mercie on thee.
- Romans 3:23Rank 6 from verse 21
- Ecclesiastes 7:20Rank 7 from verse 21
- Ezekiel 20:41Rank 8 from verse 21
41I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
41†I will accept you with your sweet sauour, when I bring you out from the people, and gather you out of the countreys wherein yee haue bene scattered, and I wil be sanctified in you before the heathen.
- Genesis 3:17Rank 9 from verse 21
17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
17And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.
- Leviticus 1:13Rank 10 from verse 21
13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
13But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Leviticus 1:9Rank 11 from verse 21
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
9But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Philippians 4:18Rank 12 from verse 21
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- 2 Peter 3:6–7Rank 13 from verse 21
6Whereby the world that then was, being overflowed with water, perished:
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
6Whereby the world that then was, being ouerflowed with water, perished.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Matthew 15:19Rank 14 from verse 21
- Genesis 6:17Rank 15 from verse 21
17And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
17And behold, I, euen I doe bring a flood of waters vpon the earth, to destroy all flesh, wherein is the breath of life from vnder heauen, and euery thing that is in the earth shall die.
- Genesis 9:11–15Rank 16 from verse 21
11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
11And *I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth.
12And God said, This is the token of the Couenant which I make betweene mee and you, and euery liuing creature that is with you, for perpetuall generations.
13I doe set my bow in the cloud, and it shall be for a token of a couenant, betweene me and the earth.
14*And it shall come to passe, when I bring a cloud ouer the earth, that the bow shall be seene in the cloud.
15And I will remember my couenant, which is betweene mee and you, and euery liuing creature of all flesh: and the waters shall no more become a flood to destroy all flesh.
- James 1:14–15Rank 17 from verse 21
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
- Psalms 51:5Rank 20 from verse 21
- Psalms 58:3Rank 21 from verse 21
- Romans 8:7–8Rank 22 from verse 21
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
7Because †the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
8So then they that are in the flesh, cannot please God.
- 1 John 5:19Rank 23 from verse 21
- Amos 5:21–22Rank 24 from verse 21
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
- Ephesians 2:1–3Rank 25 from verse 21
1AND you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
1¶ And you hath hee quickned who were dead in trespasses, and sinnes,
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Exodus 29:18Rank 26 from verse 21
18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.
18And thou shalt burne the whole ramme vpon the Altar: it is a burnt offering vnto the LORD: It is a sweet sauour, an offering made by fire vnto the LORD.
- Exodus 29:25Rank 27 from verse 21
25And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord: it is an offering made by fire unto the Lord.
25And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the LORD: it is an offering made by fire vnto the LORD.
- James 4:1–2Rank 28 from verse 21
1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
1¶ From whence come warres and ‖fightings among you? come they not hence, euen of your ‖lusts, that warre in your members?
2Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.
- Jeremiah 18:12Rank 29 from verse 21
- Leviticus 1:17Rank 30 from verse 21
17And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
17And hee shall cleane it with the wings thereof, but shall not diuide it asunder: And the Priest shall burne it vpon the altar, vpon the wood that is vpon the fire: it is a burnt sacrifice, an offering made by fire of a sweet sauour vnto the LORD.
- Proverbs 20:9Rank 31 from verse 21
- Romans 1:21Rank 32 from verse 21
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Isaiah 47:12Rank 33 from verse 21
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
- Isaiah 47:15Rank 34 from verse 21
15Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
15Thus shal they be vnto thee with whom thou hast laboured, euen thy merchants from thy youth, they shall wander euery one to his quarter: none shall saue thee.
- Isaiah 48:8Rank 35 from verse 21
8Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
8Yea thou heardest not, yea thou knewest not, yea from that time that thine eare was not opened: for I knew that thou wouldest deale very treacherously, and wast called a transgressour from the wombe.
- Isaiah 53:6Rank 36 from verse 21
- Isaiah 65:6Rank 37 from verse 21
- Jeremiah 8:6Rank 38 from verse 21
6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
6I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to his course, as the horse rusheth into the battell.
- Genesis 4:12Rank 39 from verse 21
- Genesis 5:29Rank 40 from verse 21
29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.
29And he called his name Noah, saying; This same shall comfort vs, concerning our woorke and toyle of our hands, because of the ground, which the LORD hath cursed.
- Leviticus 26:31Rank 41 from verse 21
- Song of Solomon 4:10–11Rank 42 from verse 21
10How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
11Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
10*How faire is thy loue, my sister, my spouse! how much better is thy loue then wine! and the smell of thine oyntments then all spices!
11Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon.
- Job 15:14–16Rank 43 from verse 21
14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
16How much more abominable and filthy is man, which drinketh iniquity like water?
14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?
15*Beholde, he putteth no trust in his Saints, yea, the heauens are not cleane in his sight.
16How much more abominable and filthie is man, which drinketh iniquitie like water?
From verse 22
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
- Jeremiah 5:24Rank 2 from verse 22
24Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
24*Neither say they in their heart; Let vs now feare the LORD our God, that giueth raine, both the former and the later in his season: he reserueth vnto vs the appointed weekes of the haruest.
- Psalms 74:16–17Rank 3 from verse 22
16The day is thine, the night also is thine: thou hast prepared the light and the sun.
17Thou hast set all the borders of the earth: thou hast made summer and winter.
16The day is thine, the night also is thine: thou hast prepared the light and the sunne.
17†Thou hast set all the borders of the earth: Thou hast made Summer and Winter.
- Jeremiah 31:35Rank 4 from verse 22
35¶ Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
35¶ **Thus saith the LORD which giueth the Sunne for a light by day, and the ordinances of the moone and of the starres for a light by night, which diuideth the sea when the waues thereof roare, the LORD of hosts is his name.
- Song of Solomon 2:11–12Rank 5 from verse 22
11For, lo, the winter is past, the rain is over and gone;
12The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
11For loe, the winter is past, the raine is ouer, and gone.
12The flowers appeare on the earth, the time of the singing of birds is come, and the voice of the turtle is heard in our land.
- Jeremiah 33:20–26Rank 6 from verse 22
20Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23Moreover the word of the Lord came to Jeremiah, saying,
24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
20*Thus saith the LORD; If you can breake my couenant of the day, and my couenant of the night, and that there should not be day, and night in their season:
21 Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers.
22*As the hoste of heauen cannot be numbred, neither the sand of the sea measured: so will I multiply the seede of Dauid my seruant, and the Leuites that minister vnto me.
23Moreouer, the word of the LORD came to Ieremiah, saying;
24Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
25Thus saith the LORD; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth:
26Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them.
- Exodus 34:21Rank 7 from verse 22
- Isaiah 54:8–9Rank 8 from verse 22
8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
9For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
8In a litle wrath I hid my face from thee, for a moment; but with euerlasting kindnesse will I haue mercie on thee, saith the LORD thy redeemer.
9*For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee.
- Genesis 45:6Rank 9 from verse 22
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 8:21
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Perceived by the sense of smell.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
A taste, flavour, smell, scent, or a quality, character, reputation, or influence compared to one.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
imagination
A thought, design, purpose, conception, plan, or reasoning formed in the heart or mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 8:22
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Without warmth or heat. Sense 2: As a noun, chill or the condition that causes it. Sense 3: Figuratively, lacking fervent love or spiritual zeal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Warmth or high temperature. Sense 2: To make or become hot.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The warm season of the year. Sense 2: Fruit ripening or gathered in that season, or a dwelling used in it. Sense 3: As a verb, to pass that season in a place.
Meaning drawn from: KJV context and cross-references · Webster 1828
The cold season of the year; to remain or lodge during that season.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
20¶ And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
20¶ And Noah builded an Altar vnto the LORD, and tooke of euery cleane beast, and of euery cleane fowle, and offred burnt offrings on the Altar.
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
Selected passage22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
22†While the earth remaineth, seed-time and haruest, and cold, and heat, and Summer, and Winter, and day and night, shall not cease.
Selected passage