Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thou hast fitted me.
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From verse 5
- Psalms 40:6–8Rank 1 from verse 5
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- Isaiah 1:11Rank 2 from verse 5
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
- Isaiah 7:14Rank 3 from verse 5
- 1 Peter 2:24Rank 4 from verse 5
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Matthew 1:20–23Rank 5 from verse 5
20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
20But while hee thought on these things, behold, the Angel of the Lord appeared vnto him in a dreame, saying, Ioseph thou sonne of Dauid, feare not to take vnto thee Mary thy wife: for that which is conceiued in her, is of the holy Ghost.
21And she shall bring forth a sonne, *and thou shalt call his Name Iesus: for hee shall saue his people from their sinnes.
22(Now all this was done, that it might be fulfilled which was spoken of the Lord by the Prophet, saying,
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Hebrews 10:7Rank 6 from verse 5
- Galatians 4:4Rank 7 from verse 5
- Hebrews 1:6Rank 8 from verse 5
- Hebrews 2:14Rank 9 from verse 5
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
- Hebrews 10:10Rank 10 from verse 5
- Hebrews 8:3Rank 11 from verse 5
- 1 John 4:2–3Rank 12 from verse 5
2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2Hereby know ye the spirit of God: euery spirit that confesseth that Iesus Christ is come in the flesh, is of God.
3And euery Spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: and this is that spirit of Antichrist, whereof you haue heard, that it should come, and euen now already is it in the world.
- 1 Timothy 3:16Rank 13 from verse 5
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- 2 John 1:7Rank 14 from verse 5
- Amos 5:21–22Rank 15 from verse 5
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
- Jeremiah 6:20Rank 16 from verse 5
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
35And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God.
- Psalms 50:8–23Rank 19 from verse 5
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
14Offer unto God thanksgiving; and pay thy vows unto the most High:
15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
13Will I eate the flesh of bulles, or drinke the blood of goats?
14Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
15And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.
23†Who so offereth praise, glorifieth me: and to him that ordereth his conuersation aright, will I shew the saluation of God.
- Genesis 3:15Rank 20 from verse 5
- Jeremiah 31:22Rank 21 from verse 5
- Matthew 11:3Rank 22 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 10:5
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
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Suggested context · Hebrews 10:1–18
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10:1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
10:2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
10:3But in those sacrifices there is a remembrance again made of sins every year.
10:3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
10:4For it is not possible that the blood of bulls and of goats should take away sins.
10:4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
Selected passage10:6In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
10:7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
10:8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
10:9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10:10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
10:11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
10:11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
10:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
10:13From henceforth expecting till his enemies be made his footstool.
10:13From henceforth expecting till his enemies be made his footstoole.
10:14For by one offering he hath perfected for ever them that are sanctified.
10:14For by one offering hee hath perfected for euer them that are sanctified.
10:15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:15 Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
10:16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
10:17And their sins and iniquities will I remember no more.
10:17And their sinnes and iniquities will I remember no more.
10:18Now where remission of these is, there is no more offering for sin.
10:18Now, where remission of these is, there is no more offering for sinne.