Hebrews 7:13–19

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁴For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.

¹⁶¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.

¹⁷And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:

¹⁸And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.

¹⁹Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.

²⁰And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.

²¹And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.

¹⁶¶ But when he was strong, his heart was lifted vp to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD, to burne incense vpon the altar of incense.

¹⁷And Azariah the priest went in after him, and with him fourescore priests of the LORD, that were valiant men.

¹⁸And they withstood Uzziah the king, and said vnto him, It ^*perteineth not vnto thee, Uzziah, to burne incense vnto the LORD, but to the ^*priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the LORD God.

¹⁹Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the LORD, from beside the incense altar.

²⁰And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe ^*hasted also to goe out, because the LORD had smitten him.

^21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a ^*†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.

⁵And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

⁵And it shall come to passe, that the mans rod whom I shall choose, shall blossome: and I will make to cease from mee the murmurings of the children of Israel, whereby they murmure against you.

⁴⁰To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.

⁴⁰To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the LORD, that he be not as Korah, and as his company, as the LORD said to him by the hand of Moses.

²But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

^2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.

¹AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

¹¶ ^*And there shall come forth a rod out of the stemme of Iesse, and a branch shal grow out of his rootes.

³³Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

³³Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda,

⁵And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

⁵And one of the Elders saith vnto me, Weepe not: beholde, ^*the Lion of the tribe of Iuda, the roote of Dauid, hath preuailed to open the booke, and to loose the seuen seales thereof.

¹⁰The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

¹⁰The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:

¹⁶I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

¹⁶I Iesus haue sent mine Angel, to testifie vnto you these things in the Churches. I am the roote and the offspring of Dauid, and the bright and morning starre.

³Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

³Concerning his Sonne Iesus Christ our Lord, which was made of the seed of Dauid according to the flesh,

³Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

³Blessed be the God and Father of our Lord Iesus Christ, who hath blessed vs with all spirituall blessings in heauenly ^‖ places in Christ:

¹²¶ And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.

¹²¶ And the sonnes of ^*Iudah: Er, and Onan, and Shelah, and Pharez, and Zerah: But Er & Onan died in the land of Canaan. And the sonnes of Pharez, were Hezron, and Hamul.

⁵¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

⁶In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

⁵¶ ^*Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.

^6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.

¹³And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

¹³And they say vnto her, Woman, why weepest thou? Shee saith vnto them, Because they haue taken away my Lord, and I know not where they haue laied him.

⁴³And whence is this to me, that the mother of my Lord should come to me?

⁴³And whence is this to me, that the mother of my Lord should come to mee?

²³(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

²⁴And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

²⁵And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

²⁶And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

²⁷And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

²⁸Then took he him up in his arms, and blessed God, and said,

²⁹Lord, now lettest thou thy servant depart in peace, according to thy word:

³⁰For mine eyes have seen thy salvation,

³¹Which thou hast prepared before the face of all people;

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³³And Joseph and his mother marvelled at those things which were spoken of him.

²³(As it is written in the law of the Lord, ^*Euery male that openeth the wombe, shalbe called holy to the Lord)

²⁴And to offer a sacrifice according to ^*that which is said in the Law of the Lord, a paire of turtle doues, or two yong pigeons.

²⁵And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.

²⁶And it was reuealed vnto him by the holy Ghost, that he should not see death, before he had seene the Lords Christ.

²⁷And hee came by the spirit into the Temple: and when the parents brought in the child Iesus, to doe for him after the custome of the Lawe,

²⁸Then tooke hee him vp in his armes, and blessed God, and said,

²⁹Lord now lettest thou thy seruant depart in peace, according to thy word.

³⁰For mine eyes haue seene thy saluation.

³¹Which thou hast prepared before the face of all people.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³³And Ioseph and his mother marueiled at those things which were spoken of him.

³And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

⁴And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

⁵And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

⁶And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

⁷And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

⁸And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

⁹And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

¹⁰And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

¹¹And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

¹²And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

¹³And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

¹⁴And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

¹⁵And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

¹⁶And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

³And ^*Iudas begate Phares and Zara of Thamar, and ^*Phares begate Esrom, and Esrom begate Aram.

⁴And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.

⁵And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.

⁶And ^*Iesse begate Dauid the King, & ^*Dauid the King begat Solomon of her that had bin the wife of Urias.

⁷And ^*Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.

⁸And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias.

⁹And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias.

¹⁰And ^*Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.

¹¹And ^†Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon.

¹²And after they were brought to Babylon, ^*Iechonias begat Salathiel, and Salathiel begate Zorobabel.

¹³And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.

¹⁴And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.

¹⁵And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.

¹⁶And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.

¹⁷I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

¹⁷I shall see him, but not now: I shall behold him, but not nigh: There shall come a starre out of Iacob, and a Scepter shall rise out of Israel, and shall ^‖smite the corners of Moab, and destroy all the children of Sheth.

¹⁸¶ Now these are the generations of Pharez: Pharez begat Hezron,

¹⁹And Hezron begat Ram, and Ram begat Amminadab,

²⁰And Amminadab begat Nahshon, and Nahshon begat Salmon,

²¹And Salmon begat Boaz, and Boaz begat Obed,

²²And Obed begat Jesse, and Jesse begat David.

¹⁸¶ Now these are the generations of Pharez: ^*Pharez begate Hezron,

¹⁹And Hezron begate Ram, and Ram begate Amminadab,

²⁰And Amminadab begate Nahshon, and Nahshon begate ^‖Salmon,

²¹And Salmon begate Boaz, and Boaz begate Obed,

²²And Obed begat Iesse, and Iesse begate Dauid.

²⁸And Thomas answered and said unto him, My Lord and my God.

²⁸And Thomas answered, and said vnto him, My Lord, and my God.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

³And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

²⁰And inasmuch as not without an oath he was made priest:

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

²⁰And in as much as not without an othe he was made Priest,

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

³Without father, without mother, ^†without descent, hauing neither beginning of dayes nor end of life: but made like vnto the Sonne of God, abideth a Priest continually.

²⁰Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

²⁰Wherefore if yee bee dead with Christ frō the ^‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?

³Even so we, when we were children, were in bondage under the elements of the world:

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

¹⁴Blotting out the handwriting of ordinances, that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his Crosse:

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

²⁸For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is ^†consecrated for euermore.

³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

³Without father, without mother, ^†without descent, hauing neither beginning of dayes nor end of life: but made like vnto the Sonne of God, abideth a Priest continually.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁴But this man because hee continueth euer, hath an ^‖vnchangeable Priesthood.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

⁶As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

⁶As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁵And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,

¹⁰Called of God an high priest after the order of Melchisedec.

¹⁰Called of God an high Priest after the order of Melchisedec:

²⁰Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

²⁰Whither the forerunner is for vs entrrd; euen Iesus, made an high Priest for euer after the order of Melchisedec.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹²For the Priesthood being chaunged, there is made of necessitie a change also of the Law.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

⁷For if that first covenant had been faultless, then should no place have been sought for the second.

⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

⁷For if that first Couenant had bene faultles, then should no place haue bene sought for the second.

⁸For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.

⁹Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.

¹⁰For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: ^*I wil ^†put my Lawes into their minde, and write them ^‖in their hearts: and I will be to them a God, and they shalbe to me a people.

¹¹And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

¹⁵Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

¹⁵Brethren, I speake after the maner of men: though it be but a mans ^‖couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.

²¹Tell me, ye that desire to be under the law, do ye not hear the law?

²¹Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?

³But in those sacrifices there is a remembrance againe made of sinnes euery yeere.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹⁶Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

⁴⁰God having provided some better thing for us, that they without us should not be made perfect.

⁴⁰God hauing ^‖prouided some better thing for vs, that they without vs, should not be made perfect.

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

²⁰By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

²¹And having an high priest over the house of God;

²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

¹⁹Hauing therefore, brethren, ^‖boldnesse to enter into the Holiest by the blood of Iesus,

²⁰By a new and liuing way which hee hath ^‖consecrated for vs, through the vaile, that is to say, His flesh:

²¹And hauing an high Priest ouer the house of God:

²²Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁸But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works.

²⁸But it is good for me, to drawe neere to God: I haue put my trust in the LORD God, that I may declare all thy workes.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

¹PAUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

¹¶ Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope,

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

²⁷To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ^‖in you, the hope of glory:

¹²In whom we have boldness and access with confidence by the faith of him.

¹²In whom we haue boldnesse and accesse, with confidence, by the faith of him.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.