Hosea 5:11–12
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Ephraim is oppressed, and broken in iudgement: because he willingly walked after the commandement.
Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
‖Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a worme
Narration uses the Pure Cambridge Edition.
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From verse 11
- Micah 6:16Rank 1 from verse 11
16¶ For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
16¶ ‖**‖For the statutes of Omri are kept, and all the workes of the house of Ahab, and ye walke in their counsels, that I should make thee a desolation, and the inhabitants thereof an hissing: therefore yee shall beare the reproch of my people.
- Deuteronomy 28:33Rank 2 from verse 11
- 1 Kings 12:26–33Rank 3 from verse 11
26And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
33So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
26And Ieroboam said in his heart, Now shall the kingdome returne to the house of Dauid:
27If this people goe vp, to doe sacrifice in the house of the LORD at Ierusalem, then shall the heart of this people turne againe vnto their lorde, euen vnto Rehoboam king of Iudah, and they shall kill mee, and goe againe to Rehoboam king of Iudah.
28Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: *Behold thy gods, O Israel, which brought thee vp out of the land of Egypt.
29And he set the one in Bethel, and the other put he in Dan.
30And this thing became a sinne: for the people went to worship before the one, euen vnto Dan.
31And he made an house of hie places, and made priests of the lowest of the people, which were not of the sonnes of Leui.
32And Ieroboam ordeined a feast in the eight moneth, on the fifteenth day of the moneth, like vnto the feast that is in Iudah, and he ‖offered vpon the altar (so did he in Bethel,) ‖sacrificing vnto the calues that he had made: and he placed in Bethel the priests of the high places which he had made.
33So hee ‖offered vpon the altar, which hee had made in Bethel, the fifteenth day of the eighth moneth, euen in the moneth which he had deuised of his owne heart: and ordeined a feast vnto the children of Israel, and he offered vpon the altar, †and burnt incense.
- 2 Kings 15:16–20Rank 4 from verse 11
16¶ Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
17In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
18And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
19And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
20And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
16¶ Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therfore he smote it, and all the women therein that were with child, he ript vp.
17In the nine and thirtieth yeere of Azariah king of Iudah, began Menahem the sonne of Gadi to reigne ouer Israel, and reigned tenne yeres in Samaria.
18And he did that which was euill in the sight of the LORD: hee departed not all his dayes from the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne.
19* And Pul the king of Assyria came against the land: and Menahem gaue Pul a thousand talents of siluer, that his hand might be with him, to confirm the kingdome in his hand.
20And Menahem †exacted the mony of Israel, euen of all the mightie men of wealth, of each man fiftie shekels of siluer, to giue to the king of Assyria: so the king of Assyria turned backe, and stayed not there in the land.
- 2 Kings 15:29Rank 5 from verse 11
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
- Amos 5:11–12Rank 6 from verse 11
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
From verse 12
- Isaiah 51:8Rank 1 from verse 12
8For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
8For the moth shall eate them vp like a garment, and the worme shal eate them like wooll: but my righteousnes shalbe for euer; and my saluation from generation to generation.
- Isaiah 50:9Rank 4 from verse 12
- Mark 9:43–48Rank 5 from verse 12
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
- Proverbs 12:4Rank 6 from verse 12
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hosea 5:11
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
By one's own choice or consent; not by constraint.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Hosea 5:12
A small winged creature known for consuming or corrupting garments and other perishable things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rottenness
State of being decayed or putrid; cariousness; putrefaction; unsoundness.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Nearby verses · passage boundary unavailable · Hosea 5:10–13
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5:10The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
5:10The Princes of Iudah were like them that remooue the bound: therefore I will powre out my wrath vpon them like water.
5:11Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
5:11Ephraim is oppressed, and broken in iudgement: because he willingly walked after the commandement.
Selected passage5:12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
5:12‖Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse.
Selected passage5:13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
5:13‖When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound.