Isaiah 22:20–25
¶ And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
¶ And it shall come to passe in that day, that I will call my seruant Eliakim the sonne of Hilkiah:
And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
And I will clothe him with thy robe, and strengthen him with thy girdle, and I wil commit thy gouernment into his hand, and he shalbe a father to the inhabitants of Ierusalem, and to the house of Iudah.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
*And the key of the house of Dauid will I lay vpon his shoulder: so he shall open and none shall shut, and he shall shut and none shall open.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 12.14 reue.3.7.
And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
And I will fasten him as a naile in asure place, and he shalbe for a glorious throne to his fathers house.
And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
‖And they shall hang vpon him all the glory of his fathers house, the offspring and the issue, all vessels of small quantitie: from the vessels of cups, euen to all the vessels of flagons.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, instruments of violes.
In that day, saith the Lord of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the Lord hath spoken it.
In that day, sayth the LORD of hostes, shall the naile that is fastened in the sure place, be remooued, and be cut downe and fall: and the burden that was vpon it shall bee cut off: for the LORD hath spoken it.
Narration uses the Pure Cambridge Edition.
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From verse 20
- 2 Kings 18:18Rank 1 from verse 20
18And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
18And when they had called to the king there came out to them Eliakim the sonne of Helkiah, which was ouer the houshold, and Shebna the ‖Scribe, and Ioah the sonne of Asaph the Recorder.
- Isaiah 36:3Rank 2 from verse 20
- Isaiah 37:2Rank 3 from verse 20
2And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
2And hee sent Eliakim, who was ouer the houshold, and Shebna the Scribe, and the Elders of the Priestes couered with sackecloth, vnto Isaiah the Prophet the sonne of Amoz.
- 2 Kings 18:37Rank 4 from verse 20
37Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.
37Then came Eliakim the sonne of Hilkiah, which was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder, to Hezekiah with their clothes rent, and tolde him the words of Rabshakeh.
- Isaiah 36:22Rank 5 from verse 20
22¶ Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
22¶ Then came Eliakim the sonne of Hilkiah, that was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder, to Hezekiah with their clothes rent, and tolde him the wordes of Rabshakeh.
- Isaiah 36:11Rank 6 from verse 20
11¶ Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
11¶ Then sayd Eliakim and Shebna & Ioah vnto Rabshakeh; Speake, I pray thee, vnto thy seruants in the Syrian language; for we vnderstand it: and speake not to vs in the Iewes language, in the eares of the people that are on the wall.
From verse 21
- Genesis 45:8Rank 1 from verse 21
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.
- 1 Samuel 18:4Rank 2 from verse 21
4And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
4And Ionathan stript himselfe of the robe that was vpon him, and gaue it to Dauid, and his garments, euen to his sword, and to his bow, and to his girdle.
- Esther 8:15Rank 3 from verse 21
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
- Esther 8:2Rank 4 from verse 21
- Genesis 41:42–43Rank 5 from verse 21
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
43And he made him to ride in the second charet which he had: and they cried before him, ‖Bow the knee: and he made him ruler ouer all the land of Egypt.
- Isaiah 9:6–7Rank 6 from verse 21
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
From verse 22
- Revelation 3:7Rank 1 from verse 22
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
7And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;
- Matthew 16:18–19Rank 2 from verse 22
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
18And I say also vnto thee, that *thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.
19*And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen.
- Matthew 18:18–19Rank 4 from verse 22
18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
18Uerily I say vnto you, *Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on earth, shall bee loosed in heauen.
19Againe I say vnto you, that if two of you shall agree on earth as touching any thing that they shall aske, it shall bee done for them of my father which is in heauen.
- Revelation 1:18Rank 5 from verse 22
- Isaiah 7:2Rank 6 from verse 22
2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
2†And it was told the house of Dauid, saying, Syria is confederate with Ephraim: and his heart was moued, and the heart of his people as the trees of the wood are mooued with the wind.
From verse 23
8And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
8And now for a †litle space grace hath bene shewed from the LORD our God, to leaue vs a remnant to escape, and to giue vs ‖a †naile in his holy place, that our God may lighten our eyes, and giue vs a litle reuiuing in our bondage:
- 1 Samuel 2:8Rank 3 from verse 23
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- Zechariah 10:4Rank 4 from verse 23
- Ecclesiastes 12:11Rank 5 from verse 23
- Luke 22:29–30Rank 6 from verse 23
29And I appoint unto you a kingdom, as my Father hath appointed unto me;
30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
29And I appoint vnto you a kingdome, as my Father hath appointed vnto me,
30That yee may eate and drinke at my table in my kingdome, *and sit on thrones iudging the twelue Tribes of Israel.
- Revelation 3:21Rank 7 from verse 23
- Esther 10:3Rank 8 from verse 23
3For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
3For Mordecai the Iew was next vnto King Ahasuerus, and great among the Iewes, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
- Esther 4:14Rank 9 from verse 23
14For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
14For if thou altogether holdest thy peace at this time, then shall there †enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?
- Genesis 45:9–13Rank 10 from verse 23
9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
9Haste you, and goe vp to my father, and say vnto him, Thus saith thy sonne Ioseph; God hath made me LORD of all Egypt; come downe vnto me, tary not.
10And thou shalt dwell in the land of Goshen, and thou shalt be neere vnto me, thou, and thy children, and thy childrens children, and thy flockes, and thy heards, and all that thou hast.
11And there wil I nourish thee, (for yet there are fiue yeeres of famine) lest thou and thy houshold, and all that thou hast, come to pouertie.
12And behold, your eyes see, and the eyes of my brother Beniamin, that it is my mouth that speaketh vnto you.
13And you shall tell my father of all my glory in Egypt, and of all that you haue seene, and ye shall haste, and bring downe my father hither.
From verse 24
- 2 Timothy 2:20–21Rank 1 from verse 24
20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Daniel 6:1–3Rank 2 from verse 24
1IT pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
2And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
3Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
1¶ It pleased Darius to set ouer the kingdome an hundred and twenty Princes, which should be ouer the whole kingdome.
2And ouer these, three Presidents, (of whom Daniel was first) that the Princes might giue accompts vnto them, and the King should haue no damage.
3Then this Daniel was preferred aboue the Presidents, and Princes, because an excellent spirit was in him, and the king thought to set him ouer the whole realme.
- John 20:21–23Rank 3 from verse 24
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
21Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.
22And when he had said this, hee breathed on them, and saith vnto them, Receiue ye the holy Ghost.
23*Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are retained.
- John 5:22–27Rank 4 from verse 24
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
- Matthew 28:18Rank 5 from verse 24
- Genesis 41:44–45Rank 6 from verse 24
44And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
45And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.
44And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt.
45And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, ‖priest of On: and Ioseph went out ouer all the lande of Egypt.
- Genesis 47:11–25Rank 7 from verse 24
11¶ And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
13¶ And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
14And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
15And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
16And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
17And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
18When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
19Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
20And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
21And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
22Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
23Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
24And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
11¶ And Ioseph placed his father, and his brethren, and gaue them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12And Ioseph nourished his father and his brethren, and all his fathers houshold with bread, ‖according to their families.
13¶ And there was no bread in all the land: for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
14And Ioseph gathered vp all the money that was found in the land of Egypt, and in the land of Canaan, for the corne which they bought: and Ioseph brought the money into Pharaohs house.
15And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came vnto Ioseph, and said, Giue vs bread: for why should we die in thy presence? for the money faileth.
16And Ioseph said, Giue your cattell: and I will giue you for your catell, if money faile.
17And they brought their cattel vnto Ioseph: and Ioseph gaue them bread in exchange for horses, and for the flockes, and for the cattell of the heards, and for the asses, and †he fed them with bread, for all their cattel, for that yeere.
18When that yeere was ended, they came vnto him the second yeere, and said vnto him, We will not hide it from my LORD, how that our money is spent, my LORD also had our heards of cattell: there is not ought left in the sight of my LORD, but our bodies, and our lands.
19Wherfore shall we die before thine eyes, both we, and our land? buy vs and our land for bread, and we and our land will be seruants vnto Pharaoh: and giue vs seede that we may liue and not die, that the land be not desolate.
20And Ioseph bought all the land of Egypt for Pharaoh: for the Egyptians sold euery man his field, because the famine preuailed ouer them: so the land became Pharaohs.
21And as for the people, he remoued them to cities from one end of the borders of Egypt, euen to the other ende thereof.
22Onely the land of the ‖Priests bought he not: for the priests had a portion assigned them of Pharaoh, and did eate their portion which Pharaoh gaue them: wherefore they solde not their lands.
23Then Ioseph said vnto the people, Behold, I haue bought you this day, and your land for Pharaoh: Loe, here is seed for you, and ye shall sow the land.
24And it shall come to passe in the increase, that you shall giue the fift part vnto Pharaoh, and foure parts shall be your owne, for seed of the field, and for your food, and for them of your households, and for food for your litle ones.
25And they said, Thou hast saued our liues: let vs find grace in the sight of my LORD, and we will be Pharaohs seruants.
- Ezekiel 15:3Rank 8 from verse 24
- Romans 9:22–23Rank 9 from verse 24
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
From verse 25
- Isaiah 46:11Rank 1 from verse 25
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Esther 9:24–25Rank 2 from verse 25
24Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
24Because Haman the sonne of Hammedatha the Agagite, the enemie of all the Iewes, had deuised against the Iewes to destroy them, and had cast Pur (that is, the lot) to †consume them, and to destroy them.
25But †when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.
- Isaiah 22:23Rank 3 from verse 25
- Jeremiah 17:5–6Rank 4 from verse 25
5¶ Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
5¶ Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arme, and whose heart departeth from the LORD.
6For hee shall be like the heath in the desert, and shall not see when good commeth, but shall inhabite the parched places in the wildernesse, in a salt land and not inhabited.
4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it.
4But they shall sit euery man vnder his Uine, and vnder his figgetree, and none shal make them afraid: for the mouth of the LORD of hostes hath spoken it.
- Psalms 146:3Rank 6 from verse 25
- Esther 9:5–14Rank 7 from verse 25
5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
6And in Shushan the palace the Jews slew and destroyed five hundred men.
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Vajezatha,
10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
11On that day the number of those that were slain in Shushan the palace was brought before the king.
12¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
5Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did †what they would vnto those that hated them.
6And in Shushan the palace the Iewes slew and destroyed fiue hundred men:
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Uaiezatha,
10The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
11On that day, the number of those that were slaine in Shushan the palace, †was brought before the king.
12¶ And the king said vnto Esther the Queene; The Iewes haue slaine and destroied fiue hundred men in Shushan the palace, & the ten sonnes of Haman; what haue they done in the rest of the kings prouinces? now what is thy petition? and it shalbe granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and †let Hamans ten sonnes be hanged vpon the gallous.
14And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes.
- Ezekiel 5:13Rank 8 from verse 25
13Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.
13Thus shall mine anger be accomplished, and I will cause my fury to rest vpon them, and I will be comforted: and they shal know that I the LORD haue spoken it in my zeale, when I haue accomplished my fury in them.
- Ezekiel 5:15Rank 9 from verse 25
15So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the Lord have spoken it.
15*So it shall bee a reproch and a taunt, an instruction and an astonishment vnto the nations that are round about thee, when I shall execute iudgments in thee in anger and in furie, and in furious rebukes: I the LORD haue spoken it.
- Ezekiel 5:17Rank 10 from verse 25
17So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken it.
17*So will I send vpon you famine, and euill beasts, and they shall bereaue thee, and pestilence and blood shal passe through thee, and I will bring the sword vpon thee: I the LORD haue spoken it.
- Isaiah 22:15–16Rank 11 from verse 25
15¶ Thus saith the Lord God of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,
16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
15¶ Thus sayth the LORD God of hostes, Goe, get thee vnto this treasurer, euen vnto Shebna, which is ouer the house, and say;
16‖What hast thou here? And whom hast thou here, that thou hast hewed thee out a sepulchre here, as hee that heweth him out a sepulchre on high, and that graueth an habitation for himselfe in a rocke?
- Isaiah 48:15Rank 12 from verse 25
- Jeremiah 4:28Rank 13 from verse 25
28For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
28For this shall the earth mourne, and the heauens aboue be blacke: because I haue spoken it, I haue purposed it, and will not repent, neither will I turne backe from it.
- Psalms 52:5Rank 14 from verse 25
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 22:20
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:21
Sense 1: To put garments upon or provide clothing. Sense 2: Figuratively, to cover, invest, or surround with the condition or quality named.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kind of gown or long loose garment worn over other dress, particularly by persons in elevated stations.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
strengthen
To make stronger, confirm, encourage, fortify, or increase in power.
Meaning drawn from: KJV context and cross-references
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
government
Authority, rule, direction, or the persons and system by which a realm is governed.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:22
Sense 1: An instrument for opening a lock. Sense 2: Figuratively, authority or means of access.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The upper joint of the arm. Sense 2: Figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 22:23
To make firm, fixed, secure, closed, or attached; to seize and hold.
Meaning drawn from: KJV context and cross-references
Sense 1: A pointed metal fastener. Sense 2: To fasten or pierce with nails.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Certain, firm, secure, dependable, or firmly established.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Full of glory, honour, splendour, excellence, or majesty.
Meaning drawn from: KJV context and cross-references · Webster 1828
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:24
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To suspend or be suspended from above, or to attach or hold by a support. Sense 2: To put to death by suspension upon a tree or gallows. Sense 3: To droop or be lowered. Sense 4: By figure, to depend upon.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Children, descendants, seed, or that which proceeds from a source or ancestor.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
Amount or size.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Vessels used for holding or serving drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Isaiah 22:25
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A pointed metal fastener. Sense 2: To fasten or pierce with nails.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fasten, meaning to make firm, fixed, secure, closed, or attached; to seize and hold.
Meaning drawn from: KJV context and cross-references
Certain, firm, secure, dependable, or firmly established.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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heaven and eternal life
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Surrounding Verses
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19And I will drive thee from thy station, and from thy state shall he pull thee down.
19And I will driue thee from thy station, and from thy state shall he pull thee downe.
20¶ And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
20¶ And it shall come to passe in that day, that I will call my seruant Eliakim the sonne of Hilkiah:
Selected passage21And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
21And I will clothe him with thy robe, and strengthen him with thy girdle, and I wil commit thy gouernment into his hand, and he shalbe a father to the inhabitants of Ierusalem, and to the house of Iudah.
Selected passage22And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
22*And the key of the house of Dauid will I lay vpon his shoulder: so he shall open and none shall shut, and he shall shut and none shall open.
Selected passage23And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
23And I will fasten him as a naile in asure place, and he shalbe for a glorious throne to his fathers house.
Selected passage24And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
24‖And they shall hang vpon him all the glory of his fathers house, the offspring and the issue, all vessels of small quantitie: from the vessels of cups, euen to all the vessels of flagons.
Selected passage25In that day, saith the Lord of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the Lord hath spoken it.
25In that day, sayth the LORD of hostes, shall the naile that is fastened in the sure place, be remooued, and be cut downe and fall: and the burden that was vpon it shall bee cut off: for the LORD hath spoken it.
Selected passage