Isaiah 58:5–9
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to afflict his soule for a day?
- *Cross-referenceZech.7.5.
- *Cross-referenceLeuit.16.29.
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the bundles of the yoke.
- †Hebrew wordingHeb. broken.
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, afflicted.
- *Cross-referenceEze.18.8.
¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shall gather thee vp.
Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
Narration uses the Pure Cambridge Edition.
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From verse 5
- Daniel 9:3–19Rank 1 from verse 5
3¶ And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
3¶ And I set my face vnto the LORD God to seeke by prayer, and supplications, with fasting, and sackcloth, and ashes.
4*And I prayed vnto the LORD my God, and made my confession, and said; O LORD, the great and dreadfull God, keeping the couenant, and mercy to them that loue him, and to them that keepe his Commandements:
5*We haue sinned, and haue committed iniquitie, and haue done wickedly, and haue rebelled, euen by departing from thy precepts, and from thy iudgements.
6Neither haue we hearkened vnto thy seruants the Prophets, which spake in thy Name to our kings, our princes, and our fathers, and to all the people of the land.
7‖O LORD, righteousnes belongeth vnto thee, but vnto vs confusion of faces, as at this day: to the men of Iudah, and to the inhabitants of Ierusalem, and vnto all Israel that are neere, and that are farre off, through all the countreys whither thou hast driuen them, because of their trespasse, that they haue trespassed against thee.
8*O LORD, to vs belongeth confusion of face, to our kings, to our princes, and to our fathers; because we haue sinned against thee.
9To the LORD our God belong mercies and forgiuenesses, though we haue rebelled against him.
10Neither haue we obeyed the voice of the LORD our God, to walke in his Lawes which he set before vs, by his seruants the Prophets.
11*Yea, all Israel haue transgressed thy Law, euen by departing, that they might not obey thy voice, therefore the curse is powred vpon vs, and the othe that is written in the Law of Moses the seruant of God, because we haue sinned against him.
12And he hath confirmed his words which he spake against vs, and against our Iudges that iudged vs, by bringing vpon vs a great euill: for vnder the whole heauen hath not bene done, as hath bene done vpon Ierusalem.
13*†As it is written in the Law of Moses, all this euill is come vpon vs: yet made we not our prayer before the LORD our God, that we might turne from our iniquities, and vnderstand thy trueth.
14Therefore hath the LORD watched vpon the euil, and brought it vpon vs: for the LORD our God is righteous in all his workes, which he doeth: for we obeyed not his voice.
15*†And now O LORD our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renowne, as at this day, wee haue sinned, wee haue done wickedly.
16¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.
17Now therefore, O our God, heare the prayer of thy seruant, and his supplications, and cause thy face to shine vpon thy Sanctuary that is desolate, for the LORDs sake.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
- Zechariah 7:5Rank 2 from verse 5
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
- Isaiah 49:8Rank 3 from verse 5
8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
8*‖Thus saith the LORD, In an acceptable time haue I heard thee, and in a day of saluation haue I helped thee: and I will preserue thee, and giue thee for a couenant of the people, to establish the earth, to cause to inherite the desolate heritages:
- Esther 4:16Rank 4 from verse 5
16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
16Goe, gather together all the Iewes that are †present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I perish.
- Isaiah 61:2Rank 5 from verse 5
- Romans 12:2Rank 6 from verse 5
2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
2And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.
- 2 Chronicles 20:3Rank 7 from verse 5
- Leviticus 16:29Rank 8 from verse 5
29¶ And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
29¶ And this shall be a statute for euer vnto you: that in the seuenth moneth, on the tenth day of the moneth, ye shall afflict your soules, & doe no worke at all, whether it bee one of your owne countrey, or a stranger that soiourneth among you.
- Psalms 69:13Rank 10 from verse 5
13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
13But as for mee, my prayer is vnto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercie heare me, in the trueth of thy saluation.
- 1 Kings 21:27–29Rank 11 from verse 5
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the Lord came to Elijah the Tishbite, saying,
29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
27And it came to passe when Ahab heard those wordes, that hee rent his clothes, and put sackecloth vpon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the LORD came to Eliiah the Tishbite, saying,
29Seest thou how Ahab humbleth himselfe before mee? because hee humbleth himselfe before mee, I will not bring the euill in his dayes: but in his sonnes dayes will I bring the euill vpon his house.
- 1 Peter 2:5Rank 12 from verse 5
- Esther 4:3Rank 13 from verse 5
3And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
3And in euery prouince, whithersoeuer the kings commaundement, and his decree came, there was great mourning among the Iewes, and fasting, and weeping, and wailing, and †many lay in sackcloth and ashes.
6¶ Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
6¶ Then Ezra rose vp from before the house of God, and went into the chamber of Iohanan, the sonne of Eliashib: and when hee came thither, hee did eate no bread, nor drinke water: for hee mourned because of the transgression of them that had bene caried away.
- Isaiah 58:3Rank 15 from verse 5
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
- Nehemiah 9:1–2Rank 17 from verse 5
1NOW in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
2And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
1¶ Now in the *twentie and fourth day of this moneth, the children of Israel were assembled with fasting, & with sackclothes, and earth vpon them.
2And the seede of Israel separated themselues from all †strangers, and stood and confessed their sinnes, and the iniquities of their fathers.
- Jonah 3:5–8Rank 18 from verse 5
5¶ So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
5¶ *So the people of Nineueh beleeued God, and proclaimed a fast, and put on sackecloth from the greatest of them euen to the least of them.
6For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
7††And he caused it to be proclaimed and published through Nineueh (by the decree of the King and his nobles) saying; Let neither man nor beast, herd nor flocke taste any thing; let them not feede, nor drinke water.
8But let man and beast be couered with sackecloth, and cry mightily vnto God: yea, let them turne euery one from his euill way, and from the violence that is in their hands.
- 2 Kings 6:30Rank 19 from verse 5
30¶ And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
30¶ And it came to passe when the king heard the words of the woman, that he rent his clothes, and hee passed by vpon the wall, and the people looked, and behold, hee had sackcloth within, vpon his flesh.
From verse 6
- Nehemiah 5:10–12Rank 1 from verse 6
10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
10I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
11Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.
12Then said they, Wee will restore them, and will require nothing of them; so will we doe, as thou sayest. Then I called the Priests, and tooke an oath of them, that they should doe according to this promise.
- Isaiah 58:9Rank 2 from verse 6
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
- 1 Timothy 6:1Rank 3 from verse 6
- Jeremiah 34:8–11Rank 4 from verse 6
8¶ This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
9That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
10Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
11But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
8¶ * This is the word that came vnto Ieremiah from the LORD, after that the king Zedekiah had made a couenant with all the people which were at Ierusalem to proclaime liberty vnto them,
9That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother.
10Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe.
11But afterwards they turned, and caused the seruants and the handmaids whom they had let goe free, to returne, and brought them into subiection for seruants and for handmaids.
- Micah 3:2–4Rank 5 from verse 6
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
From verse 7
- Matthew 25:35–45Rank 1 from verse 7
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
41Then shall he say also vnto them on the left hand, *Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.
42For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:
43I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
45Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.
- Ezekiel 18:7Rank 2 from verse 7
7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
7***And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment,
- 1 John 3:17–18Rank 4 from verse 7
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- Proverbs 28:27Rank 5 from verse 7
- Proverbs 25:21Rank 6 from verse 7
- Isaiah 58:10Rank 7 from verse 7
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
- Romans 12:20–21Rank 8 from verse 7
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Ezekiel 18:16Rank 9 from verse 7
16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
16†Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,
- Hebrews 13:2–3Rank 10 from verse 7
2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
2Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.
3Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
- James 2:15–16Rank 11 from verse 7
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- Proverbs 22:9Rank 12 from verse 7
- 2 Corinthians 9:6–10Rank 13 from verse 7
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
- Isaiah 16:3–4Rank 14 from verse 7
3Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
3†Take counsell, execute Iudgement, make thy shadow as the night in the middest of the nooneday, hide the outcastes, bewray not him that wandereth.
4††Let mine outcasts dwel with thee, Moab, be thou a couert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressours are consumed out of the land.
- Luke 11:41Rank 15 from verse 7
- Psalms 112:9Rank 16 from verse 7
- 1 Timothy 5:10Rank 17 from verse 7
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- Acts 16:34Rank 18 from verse 7
- Daniel 4:27Rank 19 from verse 7
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Job 31:18–21Rank 20 from verse 7
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
- Philemon 1:7Rank 22 from verse 7
- Romans 12:13Rank 23 from verse 7
- 2 Chronicles 28:15Rank 24 from verse 7
15And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
15And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to Iericho, *the city of palme-trees, to their brethren: then they returned to Samaria.
- Genesis 18:2–5Rank 25 from verse 7
2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
4Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
2And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
3And said, My LORD, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant:
4Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
5And I will fetch a morsell of bread; and †comfort ye your hearts, after that you shall passe on: for therefore †are you come to your seruant. And they said; So doe, as thou hast said.
- Genesis 19:2Rank 26 from verse 7
2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
2And he said, Beholde now my LORDs, turne in, I pray you, into your seruants house, and tarie all night, and *wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
- Judges 19:20–21Rank 27 from verse 7
20And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
21So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
20And the olde man said, Peace be with thee; howsoeuer, let all thy wants lie vpon me; only lodge not in the street.
21So he brought him into his house, and gaue prouender vnto the asses: and they washed their feet, and did eate and drinke.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Nehemiah 5:5Rank 29 from verse 7
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
- Acts 16:15Rank 30 from verse 7
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
15And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.
- Ecclesiastes 11:1–2Rank 31 from verse 7
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- Genesis 19:14Rank 32 from verse 7
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
- Luke 10:26–36Rank 33 from verse 7
26He said unto him, What is written in the law? how readest thou?
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
26What is written in the law? how readest thou?
27And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
28And he said vnto him, Thou hast answered right: this do, and thou shalt liue.
29But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
30And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
33But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
34And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
35And on the morrow when he departed, hee tooke out two †pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.
36Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?
- Judges 9:2Rank 34 from verse 7
2Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
2Speake, I pray you, in the eares of all the men of Shechem; †Whether is better for you, either that all the sonnes of Ierubbaal ( which are threescore and ten persons) reigne ouer you, or that one reigne ouer you? Remember also, that I am your bone, and your flesh.
From verse 8
- Isaiah 52:12Rank 1 from verse 8
- Jeremiah 33:6Rank 2 from verse 8
- Psalms 37:6Rank 3 from verse 8
- Jeremiah 30:17Rank 4 from verse 8
17For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
17For I will restore health vnto thee, and I will heale thee of thy wounds, sayth the LORD, because they called thee an outcast, saying; This is Zion whom no man seeketh after.
- Malachi 4:2Rank 5 from verse 8
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Psalms 85:13Rank 6 from verse 8
- Isaiah 58:10–11Rank 7 from verse 8
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Psalms 97:11Rank 8 from verse 8
- Acts 10:35Rank 9 from verse 8
- Exodus 14:19Rank 10 from verse 8
19¶ And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
19¶ And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them.
- Proverbs 4:18Rank 11 from verse 8
- Isaiah 57:18Rank 13 from verse 8
- Hosea 14:4Rank 14 from verse 8
- Hosea 6:2–3Rank 15 from verse 8
2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
2*After two daies will he reuiue vs, in the third day he will raise vs vp, and we shall liue in his sight.
3Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.
- Isaiah 30:26Rank 16 from verse 8
26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound.
26Moreouer the light of the Moone shalbe as the light of the Sunne, and the light of the Sunne shall be seuenfold, as the light of seuen dayes, in the day that the LORD bindeth vp the breach of his people, and healeth the stroke of their wound.
- Psalms 112:4Rank 17 from verse 8
4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
4And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.
- Matthew 13:15Rank 19 from verse 8
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Acts 10:31Rank 20 from verse 8
From verse 9
- Jeremiah 29:12–13Rank 1 from verse 9
12Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13And ye shall seek me, and find me, when ye shall search for me with all your heart.
12†Then shall ye call vpon me, and ye shall goe and pray vnto mee, and I will hearken vnto you.
13And ye shall seeke me, and finde me, when ye shall search for me with all your heart.
- Psalms 50:15Rank 2 from verse 9
- Isaiah 65:24Rank 3 from verse 9
- Matthew 7:7–8Rank 4 from verse 9
7¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
7¶ *Aske, and it shalbe giuen you: seeke, and ye shall finde: knocke, and it shalbe opened vnto you.
8For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
- Psalms 91:15Rank 5 from verse 9
- Isaiah 1:15Rank 6 from verse 9
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Psalms 118:5Rank 7 from verse 9
- Psalms 34:15–17Rank 8 from verse 9
15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.
16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.
17The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.
15*The eies of the LORD are vpon the righteous; and his eares are open vnto their crie.
16The face of the LORD is against them that doe euill; to cut off the remembrance of them from the earth.
17 The righteous crie, and the LORD heareth; and deliuereth them out of all their troubles.
- Proverbs 6:13Rank 9 from verse 9
- Psalms 12:2Rank 10 from verse 9
- 1 John 3:21–22Rank 11 from verse 9
21Beloved, if our heart condemn us not, then have we confidence toward God.
22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
21Beloued, if our heart condemne vs not, then haue wee confidence towards God.
22And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.
- Psalms 37:4Rank 12 from verse 9
- Psalms 66:18–19Rank 13 from verse 9
- Isaiah 57:4Rank 14 from verse 9
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
4Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seede of falsehood?
- Isaiah 58:6Rank 15 from verse 9
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Isaiah 59:13Rank 16 from verse 9
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.
- Zechariah 10:2Rank 17 from verse 9
2For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
2*†‖For the idoles haue spoken vanitie, and the diuiners haue seene a lye, and haue told false dreames; they comfort in vaine: therefore they went their way as a flocke, they were troubled because there was no shepheard.
- 1 Samuel 3:4–8Rank 18 from verse 9
4That the Lord called Samuel: and he answered, Here am I.
5And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
7Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him.
8And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child.
4That the LORD called Samuel, and he answered, Here am I.
5And he ranne vnto Eli, and sayd, Here am I, for thou calledst me. And he said, I called not; lie downe againe. And he went and lay downe.
6And the LORD called yet againe, Samuel. And Samuel arose, and went to Eli, and said, Here am I, for thou diddest call me. And he answered, I called not, my sonne; lie downe againe.
7‖Now Samuel did not yet know the LORD, neither was the word of the LORD yet reuealed vnto him.
8And the LORD called Samuel againe the third time. And hee arose, and went to Eli, and said, Here am I, for thou diddest call me. And Eli perceiued that the LORD had called the childe.
- Genesis 27:18Rank 19 from verse 9
- Isaiah 30:19Rank 20 from verse 9
19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
19For the people shall dwel in Zion at Ierusalem: thou shalt weepe no more: hee will be very gracious vnto thee, at the voice of thy cry; when he shall heare it, he will answere thee.
- Isaiah 59:3–4Rank 21 from verse 9
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
- Ezekiel 13:8Rank 22 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 58:5
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: A weapon for shooting arrows. Sense 2: The bow set in the cloud as a covenant token. Sense 3: To bend or incline the head, knees, face, or body downward in reverence, respect, submission, or worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
A reedlike plant that grows by water and bends readily.
Meaning drawn from: KJV context and cross-references
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acceptable
Pleasing, welcome, favourable, or fit to be received or approved.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 58:6
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV context and cross-references
1. To unbind, untie, detach, release, set free, relax, open, or end a restraint. 2. Unbound or free from restraint.
Meaning drawn from: KJV context and cross-references
1. Groups or companies, especially of soldiers or raiders. 2. Bonds, cords, restraints, or ties that bind or join.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
1. To loose or release. 2. To overthrow or bring to nought.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 58:7
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: Wholly or inadequately unclothed, stripped of covering, bare, exposed, or destitute. Sense 2: Openly visible without concealment.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 58:8
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To rise, emerge, grow, or come forth. 2. A source or outlet of flowing water. 3. The dawn or beginning of day. 4. New growth or shoots that spring from a plant.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Quickly, promptly, or within a short time.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The rear guard or company at the rear of a marching body or procession.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 58:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
Selected passage6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
Selected passage7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
Selected passage8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
Selected passage9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
Selected passage10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.